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Preliminary material /Gaston H. Halsberghe -- THE LITERARY TEXTS /Gaston H. Halsberghe -- THE SUN CULT UP TO THE FIRST CENTURY OF THE EMPIRE /Gaston H. Halsberghe -- THE EASTERN RELIGIONS: THEIR DISTRIBUTION AND ADHERENTS /Gaston H. Halsberghe -- SOL INVICTUS ELAGABAL /Gaston H. Halsberghe -- THE CONTINUATION OF THE CULT OF SOL INVICTUS /Gaston H. Halsberghe -- THE REIGN OF AURELIAN /Gaston H. Halsberghe -- CONCLUSION /Gaston H. Halsberghe.
'Ostia in Late Antiquity' narrates the life of Ostia Antica, Rome's ancient harbor, during the later empire.
Do the terms 'pagan' and 'Christian,' 'transition from paganism to Christianity' still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting 'pagans' and 'Christians' in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between 'pagans' and 'Christians' replaced the old 'conflict model' with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group cohesion. This collection of essays, inscribes itself into the revisionist discussion of pagan-Christian relations over a broad territory and time-span, the Roman Empire from the fourth to the eighth century. A set of papers argues that if 'paganism' had never been fully extirpated or denied by the multiethnic educated elite that managed the Roman Empire, 'Christianity' came to be presented by the same elite as providing a way for a wider group of people to combine true philosophy and right religion. The speed with which this happened is just as remarkable as the long persistence of paganism after the sea-change of the fourth century that made Christianity the official religion of the State. For a long time afterwards, 'pagans' and 'Christians' lived 'in between' polytheistic and monotheist traditions and disputed Classical and non-Classical legacies.
Aurelian and the Third Century provides a re-evaluation, in the light of recent scholarship, of the difficulties facing the Roman empire in the AD 260s and 270s, concentrating upon the reign of the Emperor Aurelian and his part in summoning them. With introduction examining the situation in the mid third century, the book is divided into two parts: * Part 1: deals chronologically with the military and political events of the period from 268 to 276 * Part 2: analyzes the other achievements and events of Aurelian's reign and assesses their importance. A key supplement to the study of the Roman Empire.
This is the first urban history of Rome to span its entire three-thousand-year history. It examines the processes by which Rome's leaders have shaped its urban fabric by organizing space, planning infrastructure, designing ritual, controlling populations, and exploiting Rome's standing as a seat of global power and a religious capital.
The first modern study of the history of medieval Rome, translated between 1894 and 1902 from the fourth German edition.
This new study argues that the religious attitude of the Roman army was a crucial factor in the Christianization of the Roman world. Specifically, by the end of the third century, there was a significant Christian presence within the army which was ready to act in the interests of the faith. Conditions at this time were thus ripe for the coming to power of a Christian emperor: when Constantine converted to Christianity he could rely upon the enthusiastic support of his Christian soldiers. Constantine strengthened his Christian base by initiating policies which accelerated the Christianization of the army. The continuation of these policies by Christian Roman emperors eventually allowed them to use the military as a vehicle for the suppression of paganism and ‘heretical’ Christian sects.
The leader who helped keep the Dark Ages at bay: “An excellent picture of the Crisis of the Third Century and the life and work of Aurelian” (StrategyPage). The ancient Sibylline prophecies had foretold that the Roman Empire would last for one thousand years. As the time for the expected dissolution approached in the middle of the third century AD, the empire was lapsing into chaos, with seemingly interminable civil wars over the imperial succession. The western empire had seceded under a rebel emperor, and the eastern empire was controlled by another usurper. Barbarians took advantage of the anarchy to kill and plunder all over the provinces. Yet within the space of just five years, the general, and later emperor, Aurelian had expelled all the barbarians from within the Roman frontiers, reunited the entire empire, and inaugurated major reforms of the currency, pagan religion, and civil administration. His accomplishments have been hailed by classical scholars as those of a superman, yet Aurelian himself remains little known to a wider audience. His achievements enabled the Roman Empire to survive for another two centuries, ensuring a lasting legacy of Roman civilization for the successor European states. Without Aurelian, the Dark Ages would probably have lasted centuries longer.