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In this exposition of 1 Corinthians, D. A. Carson presents a comprehensive view of what the death of Christ means in preaching and ministering to God's people. He explains the key biblical principles for dynamic, cross- centered ministry and how to put the cross at the center of Christian life.
Think about sin and the cross—the way that salvation changes who we are and how God sees us. It’s a central part of our faith, and yet it’s one of the most confusing and difficult things to teach. Especially to a room full of teenagers. In Taking the Cross to Youth Ministry, Andrew Root invites you along on a journey with Nadia—a fictional youth worker who is wrestling with how to present the cross to her own students in a meaningful way. Using Nadia’s narrative, along with his own insights, Root helps you reimagine how the cross, sin, and salvation can be taught to students in a way that leads them to embrace a lifestyle that chases after Jesus, rather than creating teenagers who just try to “be good.”
In this exposition of 1 Corinthians, D. A. Carson presents a comprehensive view of what the death of Christ means in preaching and ministering to God's people. He explains the key biblical principles for dynamic, cross- centered ministry and how to put the cross at the center of Christian life.
Prominent authors call pastors to pursue gospel-saturated, preaching-centered ministries.
It can no longer be assumed that most people--or even most Christians--have a basic understanding of the Bible. Many don't know the difference between the Old and New Testament, and even the more well-known biblical figures are often misunderstood. It is getting harder to talk about Jesus accurately and compellingly because listeners have no proper context with which to understand God's story of redemption. In this basic introduction to faith, D. A. Carson takes seekers, new Christians, and small groups through the big story of Scripture. He helps readers to know what they believe and why they believe it. The companion leader's guide helps evangelistic study groups, small groups, and Sunday school classes make the best use of this book in group settings.
This book is for people who are serious about leading people--men and women who have accepted big challenges, who have passed through the fire of tough decisions, who have acknowledged they at times have failed, and have recovered for the next challenge, but do not want to repeat the past. The thesis of the book is that the journey of leadership takes us deep into the dangers of both authority and risk, and our attempts to avoid one or the other of these dangers will precipitate crisis. As a leader who desires to flourish, it is critical to ask, is anyone following? And are we following Jesus as we invite others to follow us? In this book I invite you into my journey, and the journeys of other ministry leaders, through the deep waters of crisis and the challenge of learning to lead so that people are following. This process begins with self-discovery--disclosing default habits, fears, and hungers--followed by trusting the Holy Spirit to work God's transformation within us, and then to engaging the hard work of mobilizing his body, the people of God, so that every part is doing his work.
Some in the church find it very difficult to talk about money, but it's a subject that cannot be avoided. The church needs money to continue to function. Missionaries need money to carry the gospel. As a result, however reluctant we are to talk about it, we have to do so. And when we do so, we often generate more confusion and resentment than cash. Some churches require that members be tithers before they can take positions of leadership. This in turn can result in a sort of spying by one believer on another. How much do we each earn? Is our giving equal to 10% of our income? On the other hand there are those who discount tithing, and consider themselves tithers because they give two or three percent of their income. They may say that they "tithe" 3% of their income. But what exactly does the Bible teach about tithing and how does that apply to us today? Is there a way for us to become grace-filled givers? Can stewardship, giving, and financing the work of building the kingdom become a joy rather than a duty or a source of dissension? David Croteau has written at length on this topic before. In this volume of the Areopagus Critical Christian Issues series, he undertakes a brief examination of tithing, stewardship, and giving. He starts by asking just what the Israelites were called on to give by the scriptures. He then follows through the various arguments in favor of tithing as a law applicable to Christians and shows how these arguments fail. Finally, he discusses a basis for gracious, joyful giving as God directs each of us. In just 96 pages (including all the front matter) you'll find your understanding of Christian stewardship changed. You won't find here a license for apathy or selfishness. Instead, you'll find a challenge to discover and do God's will in your finances as in every other area of your life.
A landmark in the conversation about race and religion in America. "They put him to death by hanging him on a tree." Acts 10:39 The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and "black death," the cross symbolizes divine power and "black life" God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era. In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and of Emmet Till and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holliday and Langston Hughes, Fannie Lou Hamer and Ida B. Well, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.