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Justifiably, more and more people are losing confidence in the dominant politics. But what lessons do the workers and the masses in the world draw from the extensive crises? Bourgeois ideology has lost its power of attraction and is in deep crisis. An ideological struggle over interpretation and conclusions has broken out. Since the open crisis of reformism and modern revisionism, anticommunism has become the main obstacle in the building of the consciousness of the masses. However, anticommunism itself is in crisis, causing it to be constantly modified. This book follows the conviction that the time is ripe for an ideological offensive of scientific socialism. The books, Götterdämmerung Over the "New World Order," Dawn of the International Socialist Revolution, and Catastrophe Alert! What Is to Be Done Against the Willful Destruction of the Unity of Humanity and Nature? contain the analysis of the reorganization of international capitalist production as new phase of imperialism, along with the conclusions for the strategy and tactics of the international socialist revolution. This book has the task to complete this by dealing with the ideological side. It is the first of four volumes of the work, The Crisis of Bourgeois Ideology, and the Doctrine of the Mode of Thinking, which will be published as Nos. 36 to 39 of the Revolutionärer Weg series.
The second part of the book series, The Crisis of Bourgeois Ideology, and the Doctrine of the Mode of Thinking, deals with the essential variants of bourgeois ideology since the reorganization of international capitalist production in the 1990s. In view of the growing capitalist crisis chaos and a widespread ideological disorientation, the emphasis in this second part is on the critique of the most important opportunist currents of the present day. Opportunism seeks to dissuade the working-class and people's movements from class struggle and scientific socialism. It exerts a harmful influence on parts of the international revolutionary and working-class movement. Every politically thinking, responsibly acting person must ask themselves today where they stand in regard to the globe-spanning capitalist system. Along with absurd wealth, it produces misery for millions and puts the basis of human life at risk. Does one howl with the wolves then and bury the dream of a liberated society for good, only because socialism had to accept a temporary defeat due to the revisionist betrayal in the Soviet Union or in China? Or does one help the gigantic progress of scientific knowledge and practical achievements in social production to break through against the maelstrom of pragmatism and opportunism, and join in the necessary revolutionary transformation of society?
This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
“If you are curious and open to the life around you, if you are troubled as to why, how and by whom political power is held and used, if you sense there must be good intellectual reasons for your unease, if your curiosity and openness drive you toward wishing to act with others, to ‘do something,’ you already have much in common with the writers of the three essays in this book.” — Adrienne Rich With a preface by Adrienne Rich, Manifesto presents the radical vision of four famous young rebels: Marx and Engels’ Communist Manifesto, Rosa Luxemburg’s Reform or Revolution and Che Guevara’s Socialism and Humanity.
"With the Ukraine war and the acute threat of a Third World War, a new phase of accelerated destabilization of the imperialist world system emerged within the framework of the general crisis of capitalism. It prepares the ground for a revolutionary world crisis. Thus the general crisisridden nature of imperialism takes on a new quality. All major contradictions of the imperialist world system are intensifying by leaps and bounds. ... This new starting situation abruptly changes the task of the revolutionary class struggle." (p. 58)
Enver Halil Hoxha (1908 – 1985) was a Marxist–Leninist revolutionary and the leader of Albania from the end of World War II until his death in 1985, as the First Secretary of the Party of Labour of Albania. He also served as Prime Minister of Albania from 1944 to 1954, Minister of Defence, Minister of Foreign Affairs, Chairman of the Democratic Front from 1945 to his death, and as Commander-in-Chief of the Albanian armed forces from 1944 to his death. Hoxha's leadership was characterized by his proclaimed firm adherence to anti-revisionist Marxism–Leninism from the mid-1970s onwards."In a situation when the European bourgeoisie is in great difficulties because of the grave economic and political crisis, when the revolt of the masses against the consequences of this crisis and capitalist oppression and exploitation is mounting to ever higher levels, nothing could serve it better than the anti-Marxist views and anti-worker activity of the Eurocommunists. Nothing could give greater assistance to the strategy of imperialism for the suppression of the revolution, the undermining of liberation struggles and domination of the world than the revisionist, pacifist, capitulationist, collaborationist trends, including Eurocommunism."
What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition. Abolish the Family traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.
The resurgence of the far right across Europe and the emergence of the "alt-right" in the US have put the question of fascism urgently back on the agenda. For those trying to understand these forms of politics, there is no better place to start than Fascism and Dictatorship, the unrivalled Marxist study of German and Italian fascism. It carefully distinguishes between fascism as a mass movement before the seizure of power and what it becomes as an entrenched machinery of dictatorship. It compares the distinct class components of the counterrevolutionary blocs mobilised by fascism in Germany and Italy; analyses the changing relations between the petty bourgeoisie and big capital in the evolution of fascism; discusses the structures of the fascist state itself, as an emergency regime for the defence of capital; and provides a sustained and documented criticism of official Comintern attitudes and policies towards fascism in the fateful years after the Versailles settlement. Fascism and Dictatorship represents a challenging synthesis of factual evidence and conceptual analysis, a standard bearer of what Marxist political theory should be.