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The pearl in the tsar's crown -- Dispossession: the loss of the Crimean homeland -- Dar al Harb: the nineteenth-century Crimean Tatar migrations to the Ottoman Empire -- Vatan: the construction of the Crimean fatherland -- Soviet homeland: the nationalization of the Crimean Tatar identity in the USSR -- Surgun: the Crimean Tatar exile in Central Asia -- Return: the Crimean Tatar migrations from Central Asia to the Crimean Peninsula
In the most comprehensive survey of the Crimean Tatars—from the foundation of the glorious khanate in the fifteenth century to genocide and the struggle for survival in the twentieth century—Alan W. Fisher presents a detailed analysis of the culture and history of this people. The author clarifies and assesses the myriad problems inherent to a multinational society comprising more than one hundred non-Russian ethnic groups and discusses the resurgence of nationalist sentiment, the efforts of the Crimean Tatars and others to regain territorial rights lost during the Stalinist era, and the political impact these movements have on contemporary Soviet affairs.
In the early morning hours of May 18, 1944 the Russian army, under orders from Stalin, deported the entire Crimean Tatar population from their historical homeland. Given only fifteen minutes to gather their belongings, they were herded into cattle cars bound for Soviet Central Asia. Although the official Soviet record was cleansed of this affair and the name of their ethnic group was erased from all records and official documents, Crimean Tatars did not assimilate with other groups or disappear. This is an ethnographic study of the negotiation of social memory and the role this had in the growth of a national repatriation movement among the Crimean Tatars. It examines the recollections of the Crimean Tatars, the techniques by which they are produced and transmitted and the formation of a remarkably uniform social memory in light of their dispersion throughout Central Asia. Through the lens of social memory, the book covers not only the deportation and life in the diaspora but the process by which the children and grandchildren of the deportees 'returned' and anchored themselves in the Crimean Penininsula, a place they had never visited.
This volume provides the most up-to-date analysis of the ethnic cleansing of the Crimean Tatars, their exile in Central Asia and their struggle to return to the Crimean homeland. It also traces the formation of this diaspora nation from Mongol times to the collapse of the Soviet Union. A theme which emerges through the work is the gradual construction of the Crimea as a national homeland by its indigenous Tatar population. It ends with a discussion of the post-Soviet repatriation of the Crimean Tatars to their Russified homeland and the social, emotional and identity problems involved.
In the most comprehensive survey of the Crimean Tatars—from the foundation of the glorious khanate in the fifteenth century to genocide and the struggle for survival in the twentieth century—Alan W. Fisher presents a detailed analysis of the culture and history of this people. The author clarifies and assesses the myriad problems inherent to a multinational society comprising more than one hundred non-Russian ethnic groups and discusses the resurgence of nationalist sentiment, the efforts of the Crimean Tatars and others to regain territorial rights lost during the Stalinist era, and the political impact these movements have on contemporary Soviet affairs.
This book explains the unexpected mobilization of the Crimean Tatar diaspora in recent decades through an exploration of the exile experiences of the Crimean Tatars in Central Asia, Middle East, Eastern Europe, and North America. This book adds to the growing literature on diaspora case studies and is essential reading for researchers and students of diasporas, migration, ethnicity, nationalism, transnationalism, identity formation and social movements. Moreover, this book is relevant both for specialists in Crimean Tatar Studies and for the larger fields of Communist, Post-Communist, Middle Eastern, European, and American studies.
In the 1700s, Kazan Tatar (Muslim scholars of Kazan) and scholarly networks stood at the forefront of Russia's expansion into the South Urals, western Siberia, and the Kazakh steppe. It was there that the Tatars worked with Russian agents, established settlements, and spread their own religious and intellectual cuture that helped shaped their identity in the 19th and early 20th centuries. Kazan Tatars profited economically from Russia's commercial and military expansion to Muslim lands and began to present themselves as leaders capable of bringing Islamic modernity to the rest of Russia's Muslim population. Danielle Ross bridges the history of Russia's imperial project with the history of Russia's Muslims by exploring the Kazan Tatars as participants in the construction of the Russian empire. Ross focuses on Muslim clerical and commercial networks to reconstruct the ongoing interaction among Russian imperial policy, nonstate actors, and intellectual developments within Kazan's Muslim community and also considers the evolving relationship with Central Asia, the Kazakh steppe, and western China. Tatar Empire offers a more Muslim-centered narrative of Russian empire building, making clear the links between cultural reformism and Kazan Tatar participation in the Russian eastward expansion.
This study is the first and only scholarly attempt to cover the process of the formation of the modern national identity among the Crimean Tatars during the first decades of this century. It also illuminates similar processes among the other Turkic peoples of the Russian Empire.
CONTRIBUTIONS TO THE SOCIOLOGY OF LANGUAGE brings to students, researchers and practitioners in all of the social and language-related sciences carefully selected book-length publications dealing with sociolinguistic theory, methods, findings and applications. It approaches the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches, theoretical and empirical, supplement and complement each other. The series invites the attention of linguists, language teachers of all interests, sociologists, political scientists, anthropologists, historians etc. to the development of the sociology of language.
Taking as its starting point the ethnogenesis of this ethnic group during the Mongol period (13th century), this volume traces their history through Islam, the Ottoman and the Russian Empires (15th and 17th century). The author discusses how Islam, Russian colonial policies and indigenous national movements shaped the collective identity of this victimized ethnic group. Part two deals with the role of forced migration during the Russian colonial period, Soviet nation-building policies and ethnic cleansing in shaping this people's modern national identity. This work therefore also has wider applications for those dealing with the construction of diasporic identities. Taking a comparative approach, it traces the formation of Crimean Tatar diasporas in the Ottoman Balkans, Republican Turkey, and Soviet Central Asia (from 1944). A theme which emerges through the work is the gradual construction of the Crimea as a national homeland by its indigenous Tatar population. It ends with a discussion of the post-Soviet repatriation of the Crimean Tatars to their Russified homeland and the social and identity problems involved.