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With an introduction by award-winning novelist Barbara Kingsolver In the late nineteenth century, when the great powers in Europe were tearing Africa apart and seizing ownership of land for themselves, King Leopold of Belgium took hold of the vast and mostly unexplored territory surrounding the Congo River. In his devastatingly barbarous colonization of this area, Leopold stole its rubber and ivory, pummelled its people and set up a ruthless regime that would reduce the population by half. . While he did all this, he carefully constructed an image of himself as a deeply feeling humanitarian. Winner of the Duff Cooper Prize in 1999, King Leopold’s Ghost is the true and haunting account of this man’s brutal regime and its lasting effect on a ruined nation. It is also the inspiring and deeply moving account of a handful of missionaries and other idealists who travelled to Africa and unwittingly found themselves in the middle of a gruesome holocaust. Instead of turning away, these brave few chose to stand up against Leopold. Adam Hochschild brings life to this largely untold story and, crucially, casts blame on those responsible for this atrocity.
A fascinating study that explores the power of the racially identified hand as a narrative symbol in Victorian literature and culture.
Death in the Congo is a gripping account of a murder that became one of the defining events in postcolonial African history. It is no less the story of the untimely death of a national dream, a hope-filled vision very different from what the war-ravaged Democratic Republic of the Congo became in the second half of the twentieth century. When Belgium relinquished colonial control in June 1960, a charismatic thirty-five-year-old African nationalist, Patrice Lumumba, became prime minister of the new republic. Yet stability immediately broke down. A mutinous Congolese Army spread havoc, while Katanga Province in southeast Congo seceded altogether. Belgium dispatched its military to protect its citizens, and the United Nations soon intervened with its own peacekeeping troops. Meanwhile, behind the scenes, both the Soviet Union and the United States maneuvered to turn the crisis to their Cold War advantage. A coup in September, secretly aided by the UN, toppled Lumumba’s government. In January 1961, armed men drove Lumumba to a secluded corner of the Katanga bush, stood him up beside a hastily dug grave, and shot him. His rule as Africa’s first democratically elected leader had lasted ten weeks. More than fifty years later, the murky circumstances and tragic symbolism of Lumumba’s assassination still trouble many people around the world. Emmanuel Gerard and Bruce Kuklick pursue events through a web of international politics, revealing a tangled history in which many people—black and white, well-meaning and ruthless, African, European, and American—bear responsibility for this crime.
The epic story of the Congo-Océan railroad and the human costs and contradictions of modern empire. The Congo-Océan railroad stretches across the Republic of Congo from Brazzaville to the Atlantic port of Pointe-Noir. It was completed in 1934, when Equatorial Africa was a French colony, and it stands as one of the deadliest construction projects in history. Colonial workers were subjects of an ostensibly democratic nation whose motto read “Liberty, Equality, Fraternity,” but liberal ideals were savaged by a cruelly indifferent administrative state. African workers were forcibly conscripted and separated from their families, and subjected to hellish conditions as they hacked their way through dense tropical foliage—a “forest of no joy”; excavated by hand thousands of tons of earth in order to lay down track; blasted their way through rock to construct tunnels; or risked their lives building bridges over otherwise impassable rivers. In the process, they suffered disease, malnutrition, and rampant physical abuse, likely resulting in at least 20,000 deaths. In the Forest of No Joy captures in vivid detail the experiences of the men, women, and children who toiled on the railroad, and forces a reassessment of the moral relationship between modern industrialized empires and what could be called global humanitarian impulses—the desire to improve the lives of people outside of Europe. Drawing on exhaustive research in French and Congolese archives, a chilling documentary record, and heartbreaking photographic evidence, J.P. Daughton tells the epic story of the Congo-Océan railroad, and in doing so reveals the human costs and contradictions of modern empire.
A "meticulously researched and comprehensive" (Financial Times​) history of the devastating war in the heart of Africa's Congo, with first-hand accounts of the continent's worst conflict in modern times. At the heart of Africa is the Congo, a country the size of Western Europe, bordering nine other nations, that since 1996 has been wracked by a brutal war in which millions have died. In Dancing in the Glory of Monsters, renowned political activist and researcher Jason K. Stearns has written a compelling and deeply-reported narrative of how Congo became a failed state that collapsed into a war of retaliatory massacres. Stearns brilliantly describes the key perpetrators, many of whom he met personally, and highlights the nature of the political system that brought these people to power, as well as the moral decisions with which the war confronted them. Now updated with a new introduction, Dancing in the Glory of Monsters tells the full story of Africa's Great War.
Uncover the stark realities of colonial exploitation in "The Crime of the Congo" by Sir Arthur Conan Doyle. This powerful exposé delves into the atrocities committed in the Congo Free State, revealing the dark side of imperialism through compelling narratives and firsthand accounts. As Conan Doyle sheds light on this harrowing subject, you’ll face a provocative question: What is the price of progress when it is built on the suffering of millions? But here’s the unsettling truth: Can silence and complicity be considered just as guilty as the actions that perpetrate injustice? Engage with Conan Doyle's poignant writing that captures the voices of the oppressed and the urgency for reform. Each chapter serves as a call to conscience, urging readers to reflect on their own roles in the fight against injustice. Are you prepared to confront the grim truths of colonialism and its lasting impact on humanity? Experience the urgency of this critical work through short, impactful paragraphs that provoke thought and inspire action. This book is not just a historical account; it’s a rallying cry for justice and awareness. This is your chance to stand against injustice. Will you let "The Crime of the Congo" awaken your sense of responsibility and compassion? Don’t miss the opportunity to own this essential piece of literature. Purchase "The Crime of the Congo" now and join the movement for awareness and change!
The book was intended as an expos� of the situation in the so-called Congo Free State (labelled a "rubber regime" by Conan Doyle), an area occupied and designated as the personal property of Leopold II of Belgium and where the serious human rights abuses were occurring. Indigenous people in the region were being brutally exploited and tortured, particularly in the lucrative rubber trade. In the introduction to The Crime of the Congo Conan Doyle wrote: "I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State is that the terrible story has not been brought thoroughly home to the people", a situation he intended to rectify. Conan Doyle was "strongly of the opinion" that the crimes committed on the Congo were "the greatest to be ever known",and he lauded the work of the Congo Reform Association. Conan Doyle was dismissive of the annexation of the state by Belgium, a situation intended to end the personal rule of the King. Conan Doyle noted that slavery and ivory poaching continued to occur after annexation and that "The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers".
In the earlier years of his reign King Leopold of Belgium began to display that interest in Central Africa which for a long time was ascribed to nobility and philanthropy, until the contrast between such motives, and the actual unscrupulous commercialism, became too glaring to be sustained. As far back as the year 1876 he called a conference of humanitarians and travellers, who met at Brussels for the purpose of debating various plans by which the Dark Continent might be opened up. From this conference sprang the so-called International African Association, which, in spite of its name, was almost entirely a Belgian body, with the Belgian King as President. Its professed object was the exploration of the country and the founding of stations which should be rest-houses for travellers and centres of civilization. On the return of Stanley from his great journey in 1878, he was met at Marseilles by a representative from the King of Belgium, who enrolled the famous traveller as an agent for his Association. The immediate task given to Stanley was to open up the Congo for trade, and to make such terms with the natives as would enable stations to be built and depôts established. In 1879 Stanley was at work with characteristic energy. His own intentions were admirable. “We shall require but mere contact,” he wrote, “to satisfy the natives that our intentions are pure and honourable, seeking their own good, materially and socially, more than our own interests. We go to spread what blessings arise from amiable and just intercourse with people who have been strangers to them.” Stanley was a hard man, but he was no hypocrite. What he said he undoubtedly meant. It is worth remarking, in view of the accounts of the laziness or stupidity of the natives given by King Leopold’s apologists in order to justify their conduct toward them, that Stanley had the very highest opinion of their industry and commercial ability. The following extracts from his writings set this matter beyond all doubt: “Bolobo is a great centre for the ivory and camwood powder trade, principally because its people are so enterprising.”...