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FollowingCovenant and EschatologyandLord and Servant, this concluding volume of a four-part series examines Christian salvation from the perspective of covenant theology. InCovenant and Salvation, Michael Horton surveys law and gospel, union with Christ, and justification and theosis, conversing with both classical and contemporary viewpoints.
The covenant of redemption. First in a three part series on Redemption, Grace and Works. Important resource for reformed thinkers.
The unparalleled and incomprehensible love of God to sinful man, displayed in the wonderful affair of his redemption and salvation, is the great thing celebrated throughout the Scriptures. This work is found in the covenant between the Father and the Son, called in theology, “The Covenant of Redemption.” Willard clearly and biblically explains the Covenant of Redemption dividing the entire treatise into two general heads in order to explain the glorious mystery of this covenant. 1) The provision which God made for our deliverance before time in eternity, and 2) The things which are done in time for its actual accomplishment. From these two main points he covers a right understanding of what a covenant is, how the covenant is found clearly in Scripture, how this covenant was necessary in relationship to man’s salvation, and lastly, what the influence is which the covenant of redemption has to the covenant of grace, which is made with us. His final two chapters cover application by way of exhortation and consolation. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
"The Mystery of Christ is well-written, displays ample knowledge of issues discussed concerning covenant theology by Baptists and paedobaptists, grounds its arguments in scriptural exegesis and theology, recovers old arguments for a new day, presents a cohesive map of the covenants of Scripture, and exalts our Lord Jesus Christ, the last Adam, throughout." -- from cover review by Richard C. Barcellos
Leading scholar Daniel Block helps students of the Bible understand the big picture of God's covenants with humanity as they play out in both the First and the New Testaments. After fifty years of teaching and preaching around the globe, Block brings a lifetime of study and reflection on the First Testament and relationship with God to this comprehensive volume. The book focuses on God's covenants as the means by which God has reached out to a fallen humanity. It examines the heart and history of God's redemptive plan and shows why the covenants are essential for our understanding of the Bible.
More than fifty scholars, under R. C. Sproul, collaborated to produce this study Bible to help readers understand the great doctrines of the Christian faith. Published by Ligonier Ministries, trade distribution by P&R Publishing.
The doctrine of the pactum salutis (covenant of redemption) offers the idea of a covenant between the very persons of the Trinity for the redemption of humanity. The doctrine received most of its attention in seventeenth-century Reformed theology, and has been criticized and almost totally forgotten in dogmatics since the eighteenth century. Most recent Reformed dogmatics tend to ignore the doctrine or disparage it from biblical, trinitarian, christological, pneumatological, and soteriological perspectives-namely, the doctrine lacks scriptural basis; it is tritheistic; it leads to subordination of the Son; it omits the role of the Holy Spirit; and it applies a deterministic idea for the Christian life. The theologies of Witsius, Owen, Dickson, Goodwin, and Cocceius portray a very robust form of the doctrine. Witsius argues with the help of a peculiar methodology of cross-referencing and collation of related scriptural texts that the doctrine is firmly based on biblical exegesis that was passed on from the patristic era. The doctrine formulated by Owen endorses the doctrines of inseparable operations and terminus operationis so as to give deep insight into the Trinity. In Dickson's doctrine, the Son's voluntary consent and obedience to the will of the Father are highly emphasized. Likewise, Goodwin's depiction of the Holy Spirit secures the divinity of the Spirit as well as his indispensable role for the transaction and accomplishment of the pactum. The doctrine in the theology of Cocceius sheds much light on the vibrant dynamic of the Christian life in accordance with the ordo salutis. The doctrine of the pactum salutis of the five Reformed theologians clearly shows that the doctrine is both promised and promising for theology and the life of faith.
The Book of Covenants is a fresh perspective on the story of redemption as found within the covers of the Christian Bible. God did not choose religion to accomplish His goals, but instead, He carried out His masterful plan of salvation through a series of covenants. Biblical covenants offer great insight into the nature, character, and faithfulness of Yahweh, the covenant-keeping God. These relational covenants give us assurance of Gods blessings and promises while establishing a clear path to eternal life in Jesus Christ. Knowing the terms of these covenants will help the believer live a life pleasing to God with peace and confidence through understanding their expectations of being in a covenant relationship with God.