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Because Pufendorf (1632-94) considered himself merely a lay theologian, his Jus feciale devinum sive de consensu et dissensu protestantium was not published until a year after his death, when he was already recognized as one of the founding fathers of the modern theory of natural law. It is a treatise on the reunification of Protestants in Europe, and companion to his treatise on religious toleration, also recently translated and published. Zurbuchen (Center for European Enlightenment Studies, Potsdam) is working on a comprehensive study of Pufendorf's ideas. Annotation copyrighted by Book News, Inc., Portland, OR
This is a completely new typeset of the monumental 1957 classic, containing an extensive historical and theological introduction and detailed in-text notations by George R. Knight. Originally produced by the Ministerial Association of the General Conference of Seventh-day Adventists, Questions on Doctrine was widely acclaimed and distributed in the late 1950s and early 1960s as a forthright answer to questions from evangelicals about key elements of Adventist doctrine. Controversy regarding the book's position on the nature of Christ and the atonement soon stopped its circulation. As part of the Adventist Classic Library, Knight's essays provide the background for how the book came about and describes the interaction of the principal players involved in the crisis that shelved this classic work for more than a generation.
Learn about the profound wisdom and theological insights of Rev. Hugh Binning in this collection of his timeless works. From 'The Common Principles of the Christian Religion' to 'The Sinner's Sanctuary' and 'Fellowship with God', Binning's writings delve into the essence of faith, the nature of God, and the path to spiritual enlightenment. With meticulous exposition and heartfelt sermons, Binning explores topics such as God's glory, sin and redemption, the Trinity, and the power of Christian love.
William Cunningham (1805-1861) was an Scottish theologian. He was, in 1843, one of the founders of the Free Church of Scotland, and succeeded the doughty Thomas Chalmers as principal of the New College, Edinburgh, in 1847. His lectures surveying the history of theology, delivered between 1847 and 1861, became the basis for his Historical Theology. It remains a classic in the Reformed and Presbyterian tradition. In his magnum opus Cunningham surveys the following topics: I. The Church II. The Council of Jerusalem III. The Apostles’ Creed IV. The Apostolical Fathers V. The Heresies of the Apostolic Age VI. The Fathers of the Second and Third Centuries VII. The Church of the First Two Centuries VIII. The Constitution of the Church IX. The Doctrine of the Trinity X. The Person Of Christ XI. The Pelagian Controversy XII. The Worship of Saints and Images XIII. Civil and Ecclesiastical Authorities XIV. Scholastic Theology XV. Canon Law XVI. Witnesses for the Truth During The Middle Ages XVII. The Church at the Era of the Reformation XVIII. Council of Trent XIX. The Doctrine of the Fall XX. The Doctrine of the Will XXI. Justification XXII. The Sacramental Principle XXII. The Socinian Controversy XXIV. Doctrine of the Atonement XXV. The Arminian Controversy XXVI. Church Government XXVII. The Erastian Controversy
Man is notoriously a creature of extremes, and nowhere is that fact more evident than in the attitude taken by different ones to this subject. According some have affirmed the Bible is written in such simple language that it calls for no explaining, a far greater number have suffered the papists to persuade them that its contents are so far above the grasp of the natural intellect, its subjects so profound and exalted , its language so abstruse and ambiguous that the common man is quite incapable of understanding it by his own efforts, and therefore that it is the part of wisdom for him to submit his judgment to "holy mother church," who brazenly claims to be the only Divinely authorized and qualified interpreter of God's oracles. Thus does the Papacy withhold God's Word from the laity, and impose her own dogmas and superstitions upon them. For the most part the laity are quite content to have it so, for therefore they are relieved of searching the Scriptures for themselves. Nor is it much better with many Protestants, for in most cases they are too indolent to study the Bible for themselves, and believe only what they hear from the pulpits. The main passage appealed to by Romanists in an attempt to bolster up their pernicious contention that the Bible is a dangerous bookbecause of its alleged obscurityto place in the hands of the common people is Peter 3:15, 16. Therein the Holy Spirit has told us that the apostle Paul, according to the wisdom given him, spoke in his epistles of "some things hard to be understood, which they are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction. " But as Calvin long ago pointed out, "We are not forbidden to read Paul's epistles because they contain some things difficult to be understood, but that, on the contrary, they are commended to us, providing we have a calm and teachable mind." It is also to be noted that this verse says "some things" and not "many," and that they are "hard" and not "incapable of being understood"! Moreover, the obscurity is not in them, but in the depravity of our nature which resists the holy requirements of God, and the pride of our hearts which disdains seeking enlightenment from Him. The "unlearned" here refers not to illiteracy, but to being untaught of God; and the "unstable" are those with no settled convictions, who, like weathervanes, turn according to whatever wind of doctrine blows upon them. This important book by Arthur Pink tells us about the importance of interpreting the scriptures and leads us to meditate on the Word of God. A text based entirely on the Holy Bible.