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Castiglione's Cortegiano, or the Courtier, is one of the best-known texts of the Italian Renaissance. When it first appeared in 1528, the Courtier was widely read as a guide to contemporary conduct. Its popularity led to its publication in six languages in twenty different European centers in the sixteenth century alone. While the text itself has been studied very carefully in recent years as the embodiment of the spirit of the High Renaissance, its multitude of readers, spread over the world, has received much less attention. In this engaging study Peter Burke explores how readers over the years have responded to the Courtier. Because it was read so widely in Europe, the Courtier affords Burke an ideal test case for the diffusion and reception of ideas. From Poland and Hungary to England, Portugal, and even the New World, he takes us on a fascinating tour of the courts, libraries, and reading rooms of Europe in search of Castiglione's idea of the perfect courtier. He shows how changing responses to the Courtier, both positive and negative, reveal changing social values and how regional variations in its reception reflect the emerging cultural map of early modern Europe. His evidence includes printing history, translations, marginalia, and records of sale and possession. He concludes with a discussion of the later fortune of the Courtier, including its role in the "civilizing process" and its curious appeal to writers as different as Samuel Johnson and W. B. Yeats. Informed by Burke's considerable knowledge of printing and publishing history, this book contributes to our growing understanding of the history of the book and to our knowledge of the Renaissance and its reception.
In Won in Translation Roger Chartier, one of the world's leading historians of books, publishing, and reading, considers the mobility of the early modern text and the plurality of circulating versions of the same work. The agent for both is translation, for through their lexical, aesthetic, and cultural decisions, translators always assign new meaning or new status to what they translate. Won in Translation proceeds by way of four case studies, three dedicated to works originally in Spanish, the fourth to a Portuguese dramatic adaptation of Don Quixote. Bartolomé de Las Casas' Brevísima relación de la destrucción de las Indias, first printed in 1552, was a powerful instrument for the construction of what was later called the "black legend" of Spanish monarchy. Baltasar Gracián's Oráculo Manual, published in 1647, became the most famous courtier's manual in Europe. Both traveled more widely and were translated more often than any other books of their era. For Chartier they illustrate the great power of translation, which allowed Las Casas' account to be placed in multiple and successive contexts and enabled Gracián's book to take on a range of meanings it had not originally had. Chartier's next two chapters are devoted to plays, one by Lope de Vega, the other by Antônio José da Silva. In the case of Lope's Fuente Ovejuna, the "translation" was one from historical chronicle to dramatic performance. In Antônio José da Silva's Vida do Grande D. Quixote, the textual migration is twofold, as Cervantes' hero moves from Spanish to Portuguese and from novel to play. In an Epilogue, Chartier moves three centuries forward to consider the paradox that it is the absolute immobility of the text, "reinvented" word for word, that creates its mobility in Jorge Luis Borges' fiction "Pierre Menard, Author of the Quixote." Works are transformed through changes of genre or language, to be sure; but even when the texts remain fixed, their readers give them different or inverted meaning.
Is taste a quick, momentary experience in the individual mind? Or something durable, shaped by slow, historical processes, affecting groups of people at different times and places? British writers in the eighteenth century believed that it was both, and the tension between these temporal poles shaped the meaning of taste in the period and set a course for aesthetics in following centuries. Focusing on works in many genres-Alexander Pope's poems, David Hume's historiography, essays by Hannah More and Anna Barbauld, and novels by Frances Burney and William Beckford-this book sees the divided temporality of taste as an unpredictable force in British writing. The eighteenth century was the age of taste. Writers considered its intense effects on individual minds as especially characteristic of the collective present of British modernity, whilst they also recognized the disturbing tendency of taste's immediacy and its historical roles to interrupt and foreclose on each other. While noting how taste's two temporal flavours may be made to agree in order to consolidate various national, social, and gendered identities, this book also demonstrates that taste's dual temporality makes it more disruptive than scholars usually think. As such, taste models a kind of critical practice that this book itself endeavours to inherit: the insistent testing of the moment of discernment and on-going patterns of thinking and feeling against each other.
Arden Early Modern Drama Guides offer students and academics practical and accessible introductions to the critical and performance contexts of key Elizabethan and Jacobean plays. Essays from leading international scholars give invaluable insight into the text by presenting a range of critical perspectives, making the books ideal companions for study and research. Key features include: Essays on the play's critical and performance history A keynote essay on current research and thinking about the play A selection of new essays by leading scholars A survey of resources to direct students' further reading about the play in print and online This volume offers a thought-provoking guide to King Henry V, surveying the play's rich critical and performance history, with a particular emphasis on its reputation in France as well as Britain and the US. A chapter on non-Anglophone reactions to the play, alongside new essays on British identity, religion, medieval warfare and the questioning of Henry V's heroism, open up ground-breaking perspectives on the play. The volume also includes discussions of King Henry V's rich theatrical and filmic heritage, and a guide to learning and teaching resources and how these might be integrated into effective pedagogic strategies in the classroom.
Baroque, the cultural period extending from the mid-sixteenth to the mid-eighteenth century, created some of the world's most striking monuments, music, artworks, and literature. This Handbook goes beyond all existing studies by presenting Baroque not only as a style, but also as a global cultural phenomenon arising in response to enormous religious, political, and technological changes.
Providing a gateway to a new history of modern aesthetics, this book challenges conventional views of how art's significance developed in society. The 18th century is often said to have involved a radical transformation in the concept of art: from the understanding that it has a practical purpose to the modern belief that it is intrinsically valuable. By exploring the ground between these notions of art's function, Karl Axelsson reveals how scholars of culture made taste, morals and a politically stable society integral to their claims about the experience of nature and art. Focusing on writings by two of the most prolific men of letters in the 18th century, Joseph Addison (1672–1719) and the third Earl of Shaftesbury (1671–1713), Axelsson contests the conviction that modern aesthetic autonomy reoriented the criticism and philosophy originally prompted by these two key figures in the history of aesthetics. By re-examining the political relevance of Addison and Shaftesbury's theories of taste, Axelsson shows that first and foremost they sought to fortify a natural link between aesthetic experience and modern political society.
More than fifty specialists have contributed to this new edition of volume 2 of The Cambridge Bibliography of English Literature. The design of the original work has established itself so firmly as a workable solution to the immense problems of analysis, articulation and coordination that it has been retained in all its essentials for the new edition. The task of the new contributors has been to revise and integrate the lists of 1940 and 1957, to add materials of the following decade, to correct and refine the bibliographical details already available, and to re-shape the whole according to a new series of conventions devised to give greater clarity and consistency to the entries.
"Mazzone has focused our attention on an important and underappreciated topic; the way hypocrisy suppresses the complaints of the oppressed and poses a particular threat not just to our politics but to democracies as a whole. The topic could hardly be more urgent." -- Ekow N. Yankah, Thomas M. Cooley Professor of Law at the University of Michigan, USA Unconfessed by definition, hypocrisy is one of the most used and abused polemical categories, even today, to denounce the "masked cynicism" of certain social actors, especially when they hold public office. But has hypocrisy always been just that? Should we really always be wary of it and challenge its every manifestation? What forms of hypocrisy can we distinguish? What kind of relationship exists between hypocrisy and the lack of self-critical attitude of those who are used to challenge the conduct of others? And above all: what relationship exists between this common vice, democratic politics and the institutional reproduction of different forms of oppression and domination? These are just some of the questions that inspire this philosophical journey back into the history of one of the most chameleonic concepts of Western culture. In Mazzones conception, democratic hypocrisy includes argumentative strategies used by institutional actors to refuse any kind of responsibility when their decisions, actions or roles are called into question by the protests of citizens in a democratic context. He reveals the relationship that exists between such apologetic narratives and the institutional reproduction of different forms of oppression and domination. Ultimately, the book urges civic vigilance against underhand wannabe authoritarians, who as a group are evolving to find new ways to trick people into opposing democracy. Leonard Mazzone is Research Associate in Social and Political Philosophy at the Department of Social and Political Sciences of the University of Florence, Italy.