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The remains of ancient societies often require decades to unearth, but much longer to interpret and understand. The methods of archaeology have progressed dramatically in recent years. Archaeologists have continuously refined their tools, methods, and techniques. Today archaeology is characterized by pottery identification, classification, and cataloging; disciplined excavation of "squares"; use of sophisticated electronics, such as GPS, infrared, and computer-aided design; and the integration of multiple methodologies, such as epigraphy, art history, physical anthropology, paleobotany, and climatology. The interpretation of ancient Near Eastern history and cultures has also progressed. An increasing number of documents has been unearthed. The vast document collections from Tel el-Amarna, Nippur, Mari, Nuzi, Ebla, Ugarit, and the Dead Sea caves are just some of the more spectacular examples. These provide an enormous amount of detail about royal administrations, business transactions, land tenure systems, taxes, political propaganda, mythologies, marriage practices, and much more. And things that sometimes seem unique about one culture at first look often fit into larger patterns of relationship when the surrounding cultures are better understood. The Ancient Near East: Classic Studies (ANECS) reprints classic works that have brought the results of archaeology, textual, and historical investigations to audiences of scholars, students, and the general public. While the discussions continue and the results of earlier investigations are continuously re-examined, these classic works remain of interest and importance. K. C. HANSON Series Editor
In the New York Times best-selling book, What in the World Is Going On?, Dr. David Jeremiah answers the hard questions, including these: "How is prophecy playing out in modern Europe?" "Why does Israel matter?" "How are oil reserves and Islamic terrorism related?" "Does the United States play a role in prophecy?" "How should we live in the end times?" The Bible has plenty to say about end times. But until now, there has been no other book that—in straightforward prose that’s easy to understand —gathers ten scriptural prophecies, lays out a chronological checklist, and offers a guideline for sorting it all out. In What in the World Is Going On? Dr. David Jeremiah answers the hard questions, including these: "How is prophecy playing out in modern Europe?" "Why does Israel matter?" "How are oil reserves and Islamic terrorism related?" "Does the United States play a role in prophecy?" "How should we live in the end times?" Events unfolding in today’s world are certainly unsettling, but they need not be confusing or frightening. Now you can know the meaning behind what you see in the daily news—and understand what in the world is going on! “A clear, compelling primer on God’s heart for Israel and the dramatic Bible prophecies that will unfold in these last days. What I loved most is that David Jeremiah unashamedly examines and explains the biggest global trends of our day through the Third Lens of Scripture. And his description of Jesus’ unconditional love and compassion for Jews and Muslims is alone worth the read!” —Joel C. Rosenberg, New York Times best-selling author, The Last Jihad and Epicenter: Why the Current Rumblings in the Middle East Will Change Your World
Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.
Stephen N. Haskell (1833–1922) was an evangelist, missionary and writer in the early days of the Seventh-Day Adventist Church.
Galatians is one of the earliest of the Pauline letters and is therefore among the first documents written by Christians in the first century. Paul’s letter to the Galatians deals with the first real controversy in the early church: the status of Jews and gentiles in this present age and the application of the Law of Moses to gentiles. Paul argues passionately that gentiles are not “converting” to Judaism and therefore should not be expected to keep the Law. Gentiles who accept Jesus as Savior are “free in Christ,” not under the bondage of the Law. Galatians also deals with an important pastoral issue in the early church as well. If gentiles are not “under the Law,” are they free to behave any way they like? Does Paul’s gospel mean that gentiles can continue to live like pagans and still be right with God? For Paul, the believer’s status as an adopted child of God enables them to serve God freely as dearly loved children. Galatians: Freedom through God's Grace is commentary for laypeople, Bible teachers, and pastors who want to grasp how the original readers of Galatians would have understood Paul’s letter and how this important ancient letter speaks to Christians living in similar situations in the twenty-first century.
"Newsom’s commentary offers a fresh study of Daniel in its historical context. Newsom further analyzes Daniel from literary and theological perspectives. With her expert commentary, Newsom’s study will be the definitive commentary on Daniel for many years to come." -- Amazon
Writing in a conversational rather than a scholarly tone, Paul Redditt assumes little or no prior knowledge of the Old Testament as he presents and introduces the Major and Minor Prophets in the canonical order of the English Bible. The chapters of Redditt's Introduction to the Prophets discuss the place of each book in the canon; the literary setting of each book; their structure, integrity, and authorship; the main genre(s) in each; special features of each book; basic emphases of each book; and problems -- theological, literary, or historical -- raised by a study of the book. Among other things, Redditt demonstrates that the prophets were both “foretellers” and “forthtellers,” and he argues that the Old Testament prophets developed the concept of monotheism. Each chapter ends with questions for further reflection. Concluding the volume are a helpful glossary and several indexes.
In this volume, Brian Charles DiPalma examines masculinities in the court tales of Daniel as a test case for issues facing the burgeoning area of gender studies in the Hebrew Bible. In doing so, it both analyses how the court tales of Daniel portray the characters in terms of configurations of masculinity in their socio-historical context, and also seeks to advance gender studies in the Hebrew Bible on theoretical, methodological, and political grounds. Masculinities in the Court Tales of Daniel is therefore of interest not only to scholars working on Daniel, but also biblical scholars studying gender in the Hebrew Bible more broadly, including those engaged in feminist criticism, queer criticism, and studies of masculinity, as well as anyone studying gender within an ancient Near Eastern context.