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"At the dawn of the fifteenth century, Islam invaded Europe from the East and it seemed that Christendom itself was under threat. In an attempt to save Christian world the Emperor Sigismund called the many nations of Europe together for a conference at Constance, beside the Rhine. The Conference attracted the greatest minds in the western world, as well as innumerable princes, lawyers and prostitutes. And amid the confusion hoped to put Europe's house in order." "In The Battle for Christendom, brilliant historian Frank Welsh delves into this important moment in history and shows that it is in fact one of the most central moments in European history. Schism had ravaged the Catholic Church and three Popes claimed the seat of St Peters - which, in Holmesian fashion, Welsh cals a "Three-Pope Problem". There were also dangerous stirrings of reform. Over the next months, debate raged while Sigismund attempted to find a solution. The event would be one of the major turning points in European history - the last event of the medieval world, heralding the dawn of the renaissance and the rise of humanism. Yet it would also hold a darker truth and with the burning of the Czech divine, Jan Hus, saw first moments of the Reformation. The story rises to a conclusion on the battlements of Constantinople in 1453 where, despite all of Sigismund's attempts to repel the Ottomans, the East rose up once more." "The Council of Constance was a high point for the movement that promoted the authority of councils over the authority of the pope, and with good reason - it was a moment in which a group of well-meaning people reshaped the future of their continent. In Welsh's lively retelling, The Battle for Christendom is an exciting and readable story that holds lessons for our own times of international turmoil."--BOOK JACKET.
The Ecclesiastical History Society has devoted two meetings to the theme of 'Councils and Assemblies'; this seventh volume of Studies in Church History, covering a wide span of time, contains twenty-two papers on varying aspects of the subject. Starting in the early Middle Ages, it moves through the great medieval councils to Vatican I and II. Geographically the gatherings range from Byzantium to Cornwall, from Edinburgh to Cape Town. Some produced valuable legislation in the fields of welfare or education, others were sterile debates between irreconcilable viewpoints. Some of the papers raise issues of the first importance, others fill gaps in our knowledge. All are well worth the attention of historians.
The first comprehensive study of the Constance reforms since 1867, this volume offers new explanations for the frequently alleged failures of the reforms, while arguing that the successes were much greater than historians have generally acknowledged. The author analyses the specific reforms in light of the conflicting interests of reformers; then he probes the conceptual basis of the reforms employing methodology developed by Gerhart Ladner. An appendix offers a new edition of the central source for the deliberations — the records of the Constance reform committee — using three newly identified manuscripts. The Constance reformers gathered a rich harvest of late medieval institutional reform thought and imagery. Under the central motto of "reform in head and members," they put long-standing conciliar theories into practice, forging a pragmatic synthesis of hierarchy and collegiality.
Papal primacy has grown with the Church, and it remains a reality embedded in the Church as a living community begins to change.
The Church, the Councils, and Reform brings together leading authorities in the field of church history to reflect on the importance of the late medieval councils. This is the first book in English to consider the lasting significance of the period from Constance to Trent (1414-1563) when several councils met to heal the Great Schism (1378) and reform the church.
The first comprehensive study of the Constance reforms since 1867, this volume offers a new edition of the Constance reform committee records and analyzes the rich conceptual basis for the reforms, arguing they were far more successful than historians have acknowledged.
Winner of the John Gilmary Shea Prize The Council of Trent (1545–1563), the Catholic Church’s attempt to put its house in order in response to the Protestant Reformation, has long been praised and blamed for things it never did. Now, in this first full one-volume history in modern times, John W. O’Malley brings to life the volatile issues that pushed several Holy Roman emperors, kings and queens of France, and five popes—and all of Europe with them—repeatedly to the brink of disaster. During the council’s eighteen years, war and threat of war among the key players, as well as the Ottoman Turks’ onslaught against Christendom, turned the council into a perilous enterprise. Its leaders declined to make a pronouncement on war against infidels, but Trent’s most glaring and ironic silence was on the authority of the papacy itself. The popes, who reigned as Italian monarchs while serving as pastors, did everything in their power to keep papal reform out of the council’s hands—and their power was considerable. O’Malley shows how the council pursued its contentious parallel agenda of reforming the Church while simultaneously asserting Catholic doctrine. Like What Happened at Vatican II, O’Malley’s Trent: What Happened at the Council strips mythology from historical truth while providing a clear, concise, and fascinating account of a pivotal episode in Church history. In celebration of the 450th anniversary of the council’s closing, it sets the record straight about the much misunderstood failures and achievements of this critical moment in European history.
In this remarkably clear text, Tanner offers the results of years of intensive study and teaching of the ecumenical councils, provides a comprehensive history of councilor teaching, extending from the early and medieval councils to the Second Vatican Council.