Download Free The Correspondence Of Roger Williams 1654 1682 Book in PDF and EPUB Free Download. You can read online The Correspondence Of Roger Williams 1654 1682 and write the review.

Youre banished! Its the twenty-first century. You cant banish me like Roger Williams was. Its our elevator. We can do what we want to! Fred reached into his pocket and took out a gun. When he pointed it upward toward Kate, she jumped away from the top of the shaking elevator and moved over to the ladder. As she gripped one of the rusty metal rungs, she felt a rush of wind behind her. The sounds of screaming voices and scraping metal fell downward with the elevator through the shaft. As the protagonist of Roger Williams in an Elevator, Kate Odyssey is a resident of Rhode Island and a descendant of Roger Williams. After she becomes trapped in a partially destroyed building, she helps people who are trapped inside of eight different elevators: yelling, accounting, liberty, watery, fiery, falling, sharing, and hidden. The different elevator communities create their own rules and freedoms. Events from these communities are connected to Roger Williamss seventeenth-century search for freedom. In her dreams and reality, Kate meets Roger Williams and his legacy. During her journey, she sees statues of Roger Williams and historic items in the Rhode Island State House. Photos of these attractions appear in Roger Williams in an Elevator.
The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the views of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were pious Christians in favor of public support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions like Calvinism. It also includes nuanced analysis of specific founders-Quaker fellow-traveler John Dickinson, prominent Baptists Isaac Backus and John Leland, and Theistic Rationalist Gouverneur Morris, among others-with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.
Puritan politician, lawyer, and lay theologian John Winthrop fled England in 1630 when it looked like Charles I had successfully blocked all hopes of passing Puritan-inspired reforms in Parliament. Leading a migration, he came to New England in the hopes of creating an ideal Puritan community and eventually became the governor of Massachusetts. Winthrop is remembered for his role in the Puritan migration to the colonies and for delivering what is probably the most famous lay sermon in American history, "A Model of Christian Charity." In it he proclaimed that New England would be "a city upon a hill"--an example for future colonies. In John Winthrop: Founding the City upon a Hill, Michael Parker examines the political and religious history of this iconic figure. In this short biography, bolstered by letters, sermons, and maps, John Winthrop introduces students to the colonial world, the Pequot Wars, and the history of American Exceptionalism.
Shakespeare, the Renaissance and Empire presents Shakespeare as both a local and global writer, investigating Shakespeare’s trans-cultural writing through the interrelations and interactions of binaries including theory and practice, past and present, aesthetics and ethics, freedom and tyranny, republic and empire, empires and colonies, poetry and history, rhetoric and poetics, England and America, and England and Asia. The book breaks away from traditional western-centric analysis to present a universal Shakespeare, exposing readers to the relevance and significance of Shakespeare within their local contexts and cultures. This text aims to present a global Shakespeare, utilizing a dual perspective or dialectical presentation, mainly centred on questions of (1) how Shakespeare can be viewed as both an English writer and a world writer; (2) how language operates across genres and kinds of discourse; and (3) how Shakespeare helps to articulate a poetics of both texts (literature) and contexts (cultures). The book’s originality lies in its articulation of the importance and value of Shakespeare in the emerging landscape of global culture.
Despite the popular assumption that Native American cultures in New England declined after Europeans arrived, evidence suggests that Indian communities continued to thrive alongside English colonists. In this sequel to her Native People of Southern New England, 1500–1650, Kathleen J. Bragdon continues the Indian story through the end of the colonial era and documents the impact of colonization. As she traces changes in Native social, cultural, and economic life, Bragdon explores what it meant to be Indian in colonial southern New England. Contrary to common belief, Bragdon argues, Indianness meant continuing Native lives and lifestyles, however distinct from those of the newcomers. She recreates Indian cosmology, moral values, community organization, and material culture to demonstrate that networks based on kinship, marriage, traditional residence patterns, and work all fostered a culture resistant to assimilation. Bragdon draws on the writings and reported speech of Indians to counter what colonists claimed to be signs of assimilation. She shows that when Indians adopted English cultural forms—such as Christianity and writing—they did so on their own terms, using these alternative tools for expressing their own ideas about power and the spirit world. Despite warfare, disease epidemics, and colonists’ attempts at cultural suppression, distinctive Indian cultures persisted. Bragdon’s scholarship gives us new insight into both the history of the tribes of southern New England and the nature of cultural contact.
In this first comprehensive study of American Indians of southern New England from 1500 to 1650, Kathleen J. Bragdon discusses common features and significant differences among the Pawtucket, Massachusett, Nipmuck, Pocumtuck, Narragansett, Pokanoket, Niantic, Mohegan, and Pequot Indians. Her complex portrait, which employs both the perspective of European observers and important new evidence from archaeology and linguistics, shows that internally developed customs and values were primary determinants in the development of Native culture.
The relationship between law and religion is evident throughout history. They have never been completely independent from each other. There is no doubt that religion has played an important role in providing the underlying values of modern laws, in setting the terms of the relationship between the individual and the state, and in demanding a space for the variety of intermediate institutions which stand between individuals and the state. However, the relationships between law and religion, and the state and religious institutions differ significantly from one modern state to another. There is not one liberalism but many. This work brings together reflections upon the relationship between religion and the law from the perspectives of different sub-traditions within the broader liberal project and in light of some contemporary problems in the accommodation of religious and secular authority.