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The letters in this volume cover two of the most momentous years in Darwin's life. Begun in 1856 and the fruit of twenty years of study and reflection, Darwin's manuscript on the species question was a little more than half finished, and at least two years from publication, when in June 1858 Darwin unexpectedly received a letter and a manuscript from Alfred Russel Wallace indicating that he too had independently formulated a theory of natural selection. The letters detail the various stages in the preparation of what was to become one of the world's most famous works: Darwin's On the Origin of Species by Means of Natural Selection, published by John Murray in November 1859. They reveal the first impressions of Darwin's book given by his most trusted confidants, and they relate Darwin's anxious response to the early reception of his theory by friends, family members, and prominent naturalists. This volume provides the capstone to Darwin's remarkable efforts for more than two decades to solve one of nature's greatest riddles - the origin of species.
This volume inaugurates a complete edition of The Correspondence of Charles Darwin. For the first time full authoritative texts of Darwin's letters are available, edited according to modern textual editorial principles and practice. The first volume of the edition contains the letters of the years 1821-1836. They begin with one written to Darwin at the age of twelve and continue through his school days at Shrewsbury, his two years as a medical student at Edinburgh, the undergraduate years at Cambridge, and his five years of exploration and learning during the voyage of the Beagle. These were Darwin's years of initiation and preparation for a life of science. In the earliest letters Darwin appears already keenly interested in natural history and an avid collector of minerals, plants, marine invertebrates, and insects - especially beetles. The letters of the succeeding years tell the story of the young Darwin's development up to his return to England when, at the age of twenty-seven, he was received as a colleague by Charles Lyell, Adam Sedgwick, and other leading scientists, who had already heard of his discoveries and observations during the Beagle voyage.
This volume is part of the definitive edition of letters written by and to Charles Darwin, the most celebrated naturalist of the nineteenth century. Notes and appendixes put these fascinating and wide-ranging letters in context, making the letters accessible to both scholars and general readers. Darwin depended on correspondence to collect data from all over the world, and to discuss his emerging ideas with scientific colleagues, many of whom he never met in person. The letters are published chronologically. Darwin died in April 1882, but was active in science almost up until the end, raising new research questions and responding to letters about his last book, on earthworms. The volume also contains a supplement of nearly 400 letters written between 1831 and 1880, many of which have never been published before.
Should scientists challenge religious beliefs in modern society? This book gives voice to those scientist and theologians whose experience holds direct relevance in the confrontational science and religion debate.
Joseph Dalton Hooker (1817–1911) was an internationally renowned botanist, a close friend and early supporter of Charles Darwin, and one of the first—and most successful—British men of science to become a full-time professional. He was also, Jim Endersby argues, the perfect embodiment of Victorian science. A vivid picture of the complex interrelationships of scientific work and scientific ideas, Imperial Nature gracefully uses one individual’s career to illustrate the changing world of science in the Victorian era. By analyzing Hooker’s career, Endersby offers vivid insights into the everyday activities of nineteenth-century naturalists, considering matters as diverse as botanical illustration and microscopy, classification, and specimen transportation and storage, to reveal what they actually did, how they earned a living, and what drove their scientific theories. What emerges is a rare glimpse of Victorian scientific practices in action. By focusing on science’s material practices and one of its foremost practitioners, Endersby ably links concerns about empire, professionalism, and philosophical practices to the forging of a nineteenth-century scientific identity.
Today we hear renewed calls for a dialogue between science and religion: why has the old question of the relations between science and religion now returned to the public domain and what is at stake in this debate? To answer these questions, historian and sociologist of science Yves Gingras retraces the long history of the troubled relationship between science and religion, from the condemnation of Galileo for heresy in 1633 until his rehabilitation by John Paul II in 1992. He reconstructs the process of the gradual separation of science from theology and religion, showing how God and natural theology became marginalized in the scientific field in the eighteenth and nineteenth centuries. In contrast to the dominant trend among historians of science, Gingras argues that science and religion are social institutions that give rise to incompatible ways of knowing, rooted in different methodologies and forms of knowledge, and that there never was, and cannot be, a genuine dialogue between them. Wide-ranging and authoritative, this new book on one of the fundamental questions of Western thought will be of great interest to students and scholars of the history of science and of religion as well as to general readers who are intrigued by the new and much-publicized conversations about the alleged links between science and religion.
The scientific method is just over a hundred years old. From debates about the evolution of the human mind to the rise of instrumental reasoning, Henry M. Cowles shows how the idea of a single "scientific method" emerged from a turn inward by psychologists that produced powerful epistemological and historical effects that are still with us today.
Tell me, sir, is it on your grandmother's or your grandfather's side that you are descended from an ape? In June of 1860, some of Britain's most influential scientific and religious authorities gathered in Oxford to hear a heated debate on the merits of Charles Darwin's recently published Origin of Species. The Bishop of Oxford, "Soapy" Samuel Wilberforce, clashed swords with Darwin's most outspoken supporter, Thomas Henry Huxley. The latter's triumph, amid quips about apes and ancestry, has become a mythologized event, symbolizing the supposed war between science and Christianity. But did the debate really happen in this way? Of Apes and Ancestors argues that this one-dimensional interpretation was constructed and disseminated by Darwin's supporters, becoming an imagined victory in the struggle to overcome Anglican dogmatism. By reconstructing the Oxford debate and carefully considering the individual perspectives of the main participants, Ian Hesketh argues that personal jealousies and professional agendas played a formative role in shaping the response to Darwin's hypothesis, with religious anxieties overlapping with a whole host of other cultural and scientific considerations. An absorbing study, Of Apes and Ancestors sheds light on the origins of a debate that continues, unresolved, to this day.