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Romana Claibourne was determined to prove toNiall Farraday Macaulay that she and her sisters couldrun Claibourne & Farraday, the exclusive Londondepartment store, more profitably than the Farradaymen. That should be easy, thought Romana….Oh, but it wasn't! Romana had Niall following her everyday for a month, assessing everything she did. How couldshe impress him when he was so overwhelminglyattractive that she couldn't even concentrate? Then,bang!—that was it—she was in love with her enemy….
This book is intended as an aid to believers in developing a daily time of morning revival with the Lord in His word. At the same time, it provides a limited review of the Thanksgiving blending conference held in Dallas, Texas, on November 23-26, 2023. The general subject of the conference was “The Enjoyment of Christ and Our Growth in Life unto Maturity.” Through intimate contact with the Lord in His word, the believers can be constituted with life and truth and thereby equipped to prophesy in the meetings of the church unto the building up of the Body of Christ.
The book of Revelation firstly reveals Christ (1:1), and secondly the testimony of Jesus (1:2). In other words, this book is concerned with Christ and the church. In Revelation, Christ and the church are revealed in a unique and particular way. Several aspects of Christ, such as the vision of Him as the High Priest in the midst of the churches, caring for them in love yet with a judging attitude (1:13-16), the vision of Him as the Lion-Lamb in the midst of God’s throne, and of the four living creatures and in the midst of the 24 elders of the universe opening the seven seals of God’s universal administration (5:1-6:1), and the vision of Him as Another Mighty Angel coming down from heaven to take possession of the earth (10:1-8; 18:1) have never been unveiled as they are in the book of Revelation. In this book, the revelation of Christ is unique and ultimate. In addition to this ultimate revelation of Christ, the book of Revelation also unveils many unique aspects of the church as the testimony of Jesus. The lampstands in chapter one, the great multitude of the redeemed in chapter seven, the bright woman with her man-child in chapter 12, the harvest with its firstfruits in chapter 14, the overcomers on the sea of glass in chapter 15, the bride ready for marriage and the fighting army of Christ in chapter 19, and the New Jerusalem in chapters 21 and 22 are all the testimony of Jesus which is the Spirit - the substance, the disposition, and the characteristic - of the prophecy in this book (19:10). The central content of this book is an unveiling of God’s economy concerning Christ and the church, presenting the ultimate and consummate revelation of Christ with His full salvation and the church as His loving bride, the New Jerusalem. In this book, we find the full and adequate conclusion, not only to the writings of John and to the New Testament, but also to the entire divine revelation.
In this issue of The Ministry, we continue to see that what the Bible reveals is not the improvement of our behavior but the salvation of God. Man’s salvation is God Himself; that is, God saves us not only by His power and His work but also by coming into us to be our salvation. Since God as our salvation comes to us freely by grace, we should not bring anything to Him except an empty heart. If we come to God, we should put ourselves aside, contact Him, let Him do everything according to the law of the Spirit of life, and give thanks and offer praises to Him. Then, as a result, we become one with Him, and what we live out will be something not of ourselves but of God’s nature. We have also included the first six messages of the Crystallization-study of Revelation held in the winter of 1999 in Long Beach, California. Message One covers two crystals: the temple with the ark and the principle of the man-child. The temple with the ark governs what is unveiled in Revelation 12—22 and relates to God’s expression through His building. The principle of the man-child is that God will choose a group of overcomers who will attain to His purpose and fulfill His demand. Message Two indicates strongly that the book of Revelation is a book on the overcomers, the man-child, God’s dispensational instrument to bring Christ’s kingdom to the earth. Message Three, concerning the firstfruits, the harvest, and the late overcomers, gives a complete view of the coming rapture. To be raptured is to be taken into the Lord’s presence; in order to be taken into the Lord’s presence, we must be in His presence today. Message Four unveils the source and essence of Babylon the Great—religious and material, and Message Five reveals the principle of Babylon. Message Six presents the marriage of the Lamb as the issue of the completion of God’s New Testament economy. Last of all, we include reports concerning the Lord’s continuing move through the radio broadcast in London, England and a recent conference in Stockholm, Sweden.
The Collected Works of Witness Lee, 1971, volume 1, contains messages given by Brother Witness Lee from early January through April 11, 1971. In 1971 Brother Lee spoke twenty-four messages that constituted The Visions of Ezekiel, which were later published in Life-study of Ezekiel. These Life-study messages are not included in The Collected Works of Witness Lee. From the middle of October 1970 until the middle of January 1971, Brother Lee was in Hong Kong and Taiwan. Then he visited Manila, Philippines; Singapore; Surabaya, Indonesia; and Melbourne, Australia, before arriving in Auckland, New Zealand, on March 1. Brother Lee traveled to San Francisco on March 17 and then went to Los Angeles at the beginning of April, where he remained until the end of May. The contents of this volume are divided into six sections, as follows: 1. Ten messages given in Taipei, Taiwan, in January. These messages were previously published in a book entitled Shepherding the Church and Perfecting the Young People. 2. Ten messages given in Taipei, Taiwan, from January 5 through 9. They were previously published in a book entitled The Meaning of Human Life and a Proper Consecration. 3. Three messages given in an unknown city and in Singapore from the end of January to the beginning of February. The date and place of the first message are uncertain. The last two messages were given in Singapore in February. They are part of an eight-day conference held in Singapore at the end of January and the beginning of February. The records of only two of the messages given during that conference have been located. The three messages in this section are included in this volume under the title The Abolishing of Ordinances and the Making of Peace. 4. Twelve messages given in Palmerston North, New Zealand, on March 12 through 16. These messages are included in this volume under the title Experiencing Christ for the Church as the New Man, the Body of Christ, and the Bride of Christ. 5. Five messages given in San Francisco, California, on March 19 through 21. They are included in this volume under the title Experiencing Christ for the Building Up of the Church as the Body of Christ and the New Man. 6. Seven messages given in Los Angeles, California, on April 8 through 11. These messages were previously published in a book entitled The Life for the Preaching of the High Gospel.
In John 3:30, John the Baptizer spoke concerning the Lord Jesus: “He must increase, but I must decrease.” What do these words mean? Do they apply to us today? In this booklet taken from Life-study of John, Witness Lee considers the answer to these questions, revealing not only what it means for us to decrease but also how we can become the increase of Christ.
Bernard of Clairvaux is best known by many today for his mystical approach to spirituality and his eloquent sermons on the Song of Songs. In his letters, however, a different Bernard emerges - one who had fled the world for the cloister yet possessed a soaring vision for the Church on earth. By examining select letters and placing them in the larger context of the people and the world around him, we discover a man who loved the Church - but who realized that the Church is compromised of individuals who did not share his ideals and agendas. In Letters of Ascent, we travel to medieval Europe and view society through the eyes of one of history's most passionate ecclesiastical reformers.
Salvation in the New Testament offers an analysis of the soteriological perspectives and language of the different books of the New Testament. Special attention is given to the imagery used in expressing soteriological ideas. Salvation deals with becoming part of the people of God. In Salvation in the New Testament special attention is given to the nature and power of the salvific language used in the New Testament to express the dynamics of salvation. Individual articles on the different books of the New Testament highlight the diverse perspectives offered in these documents. The emphasis especially falls on the different images and metaphors which were used to express the event and moment of salvation, rather than on the results (ethics or behaviour) of salvation. An overview of the different perspectives on soteriology in the New Testament offers the opportunity to compare similarities and differences in concepts and expressions. It also illustrates the dynamic interaction between historical situations and salvific language and expression.
This issue of The Ministry of the Word contains the first eight messages given during the spring 2019 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Wonderful Christ in the Canon of the New Testament." Christ is wonderful, glorious, excellent, supereminent, all-inclusive, invaluable, incomprehensible, and inexhaustible! The desire of God's heart is that the reality in Jesus, the God-man living of Jesus as recorded in the four Gospels, would be duplicated in the many members of Christ's Body by the Spirit of reality to become the reality of the Body of Christ, the highest peak in God's economy. In the four Gospels we see that Jesus lived a life in which He did everything in God, with God, for God, through God, and by God. God was in His living, and He was one with God. The Lord wants the actual condition of His life to be duplicated in us, repeated in us, and wrought into us so that the actual condition of His life in the four Gospels becomes the actual condition of our life. In the Gospel of Matthew we see the wonderful Christ as the great light; as the One who has authority because He lived absolutely under the ruling of the divine life of the Father; as the King of the heavenly kingdom who ministered as the Physician; as the Bridegroom; as the unfulled cloth made into a new garment to cover us as our righteousness before God; and as our new wine, as the inward exciting life, put into fresh wineskins, the church life. We need to live in the reality of the Body of Christ according to the bird's-eye view of the reality in Jesus in the Gospel of Mark, which unveils a full picture of the Slave-Savior serving fallen sinners as a collective person with Himself as their all-inclusive salvation. The Gospel of Luke is a revelation of the God-man who lived a human life filled with the divine life as its content, thereby expressing God in humanity. In the Gospel of John we see that in the Godhead Christ is the Word; that is, He is God defined, explained, and expressed. In redemption Christ is the Lamb of God, who takes away the sin of the human race and who satisfies the requirements of God's righteousness, holiness, and glory; and in resurrection Christ as the consummated Spirit is the breath as everything to us in living the Christian life and in being an overcomer. The intrinsic focus of Romans is on the wonderful person--Christ-- who, as the Spirit living within the believers, is higher and more subjective than the Christ presented in the Gospels. As the life-giving Spirit, the pneumatic Christ now indwells His believers as their subjective Savior. This wonderful One fully saturated Paul and permeated everything he spoke and wrote in this book, which presents the gospel of God. The deep thought in Romans is that God became man so that, in God's complete salvation, sinners may be redeemed, regenerated, sanctified, renewed, transformed, conformed, and glorified to become the sons of God, who are the same as God in life and nature, to be the members of the Body of Christ expressed as local churches. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
Although the language of the Gospel of John is simple, this book is deep and profound. In this life-study, Witness Lee shows that the Bible is a book of life and building and that the Gospel of John also is focused on life and building. The Gospel of John reveals that in Christ, the Word of God, is life; that He came that man may have life; and that He Himself is life. Furthermore, this Gospel shows that Christ is the bread of life; that He has the water of life; that He gives life to man; and that He even lives in man as life. The Gospel of John also unfolds the divine building. In 1:14, we see that Christ in the flesh was the tabernacle for God’s habitation among men on earth. In 2:19-21, Christ’s human body was also the temple of God on earth. Through His death, His body in the flesh was destroyed, and in His resurrection, He raised up His mystical body, the church, to be the enlarged temple of God. This is God’s building in the universe. Furthermore, this Gospel reveals that the believers are to be built up to be the Father’s house, the dwelling place of the Triune God. This is adequately and fully disclosed in John 14. According to that chapter, all the believers will be built together as God’s eternal habitation with many abodes. Thus, as the Lord’s last prayer in John 17 indicates, all His believers must be built up into one. The first section of the Gospel of John, composed of the first 13 chapters, is on the coming of the Lord Jesus to bring God into man and to declare God to man. The second section, composed of the last eight chapters, is on the Lord’s going in death and coming back in resurrection to bring man into God and to abide in and with man for God’s building.