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Rhetoric, Power, and Possibilities Thirty years after the publication of Antoinette Clark Wire’s groundbreaking The Corinthian Women Prophets, an interdisciplinary, international, and intergenerational group of scholars reflects upon Wire’s impact on New Testament scholarship. Essays pursue further historical and theoretical possibilities, often in search of marginalized people, including the women of Corinth, using feminist, rhetorical, materialist, decolonizing, queer, and posthumanist approaches to interpret Paul’s letters and the history of ancient Mediterranean assemblies. Contributions from Cavan Concannon, Arminta Fox, Joseph A. Marchal, Shelly Matthews, Anna Miller, Jorunn Økland, and Antoinette Clark Wire reconsider how both the methods and results of Wire’s work reveal the possibilities of other people beside Paul who are worth our attention and effort. The essays in this collection introduce students and scholars to the possibilities of interdisciplinary and intersectional approaches for engaging the broader Pauline corpus.
I am impressed. Wire's method, a close scrutiny of Paul's rhetoric to reconstruct the audience of the letter, is intriguing and fruitful. Ross Shepard Kraemer, Editor of 'Maenads, Martyrs, Matrons, and Monastics' Antoinette Wire has written an excellent and much-needed book on the Corinthian women prophets. A careful analysis of the rhetoric of Paul's argument has enabled Wire to reconstruct the theological understanding of the Corinthian Christian women and to show how Paul's loss of social status in becoming a Christian affected his theology and how their gain in status influenced theirs. An important book for feminist biblical scholarship, for our understanding of early Christianity, and for our understanding of how social status and theology may interrelate. Joanna Dewey, Episcopal Divinity School, Cambridge, Mass.
"Distant voices drawing near is a tribute to the scholarly career of Antoinette Clark Wire, the Robert S. Dollar Professor of New Testament at the San Francisco Theological Seminary. In recognition of her work, the contributors to the volume have critically engaged the areas of Christian origins and the role of women in the biblical world, hermeneutics and feminist perspectives in biblical interpretation, and cross-cultural study of the Bible."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The subject of women in the church is both important and controversial—John MacArthur is not afraid of either. In this revised work, MacArthur examines what the Bible teaches in I Timothy 2:9-15. He discusses topics ranging from the attitude and appearance of women to their role in and contribution to the church. God’s High Calling for Women can be used alongside or apart from the audio series available from Grace to You in either a personal or group study. Unique features: -Corresponds with the audio message series available from Grace to You -Features revised content and study questions -For personal or group study use
For nearly two millennia, despite repeated prohibitions, Christian women have preached. Some have preached in official settings; others have found alternative routes for expression. Prophecy, teaching, writing, and song have all filled a broad definition of preaching. This anthology, with essays by an international group of scholars from several disciplines, investigates the diverse voices of Christian women who claimed the authority to preach and prophesy. The contributors examine the centuries of arguments, grounded in Pauline injunctions, against women's public speech and the different ways women from the early years of the church through the twentieth century have nonetheless exercised religious leadership in their communities. Some of them based their authority solely on divine inspiration; others were authorized by independent-minded communities; a few were even recognized by the church hierarchy. With its lively accounts of women preachers and prophets in the Christian tradition, this exceptionally well-documented collection will interest scholars and general readers alike.
A Guide to Navigate Evangelical Feminism In a society where gender roles are a hot-button topic, the church is not immune to the controversy. In fact, the church has wrestled with varying degrees of evangelical feminism for decades. As evangelical feminism has crept into the church, time-trusted resources like Recovering Biblical Manhood and Womanhood help remind Christians of what the Bible has to say. In this edition of the award-winning best seller, more than 20 influential men and women such as John Piper, Wayne Grudem, D. A. Carson, and Elisabeth Elliot offer thought-provoking essays responding to the challenge egalitarianism poses to life in the church and in the home. Covering topics like role distinctions in the church, how biblical manhood and womanhood should work out in practice, and women in the history of the church, this helpful resource will help readers learn to orient their beliefs with God's unchanging word in an ever-changing culture.
Bringing “spiritual experience” into the domain of biblical hermeneutics, this book will certainly stimulate current debates within this field, among both Pentecostals and Christians of other traditions. The author also applies a Pentecostal hermeneutical methodology to Paul’s teaching on tongues and prophecy in 1 Corinthians 12–14, opening possibilities to a Pentecostal pneumatology that tends instead to focus on the Lukan narrative. Paul’s texts are reconsidered not as doctrinal or situational documents but as dynamic communication within a living community.
A new examination of a classic Christian text begins with the Greek text of the Corinthians and outlines the most important theological, ethical, and socio-historical issues surrounding this seminal book.
In First Corinthians, Paul makes two conflicting statements about women's speech: He crafts a difficult argument about whether men and women should cover their heads while praying or prophesying (11:2-16) and instructs women to be silent in the assembly (14:34-35). These two statements bracket an extended discussion about inspired modes of speech - prophecy and prayer in tongues. From these exegetical observations, Jill E. Marshall argues that gender is a central issue throughout 1 Corinthians 11-14 and the religious speaking practices that prompted Paul's response. She situates Paul's arguments about prayer and prophecy within their ancient Mediterranean cultural context, using literary and archaeological evidence, and examines the differences in how ancient writers described prophetic speech when voiced by a man or a woman.