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Detailed study of female monasticism in the later middle ages, with particular emphasis on the nuns' importance to the local community.
Monasticism in late medieval England, c.1300-1535 provides the first collection of translated sources on this subject. The volume covers both male and female houses of all orders and sizes, and offers a range of new perspectives on the character and reputation of English monasteries in the later middle ages. The first section surveys the internal affairs of English monasteries, including recruitment, the monastic economy, standards of observance and learning. The second part looks at the relations between monasteries and the world, exploring the monastic contribution to late medieval religion and society and lay attitudes towards monks and nuns in the years leading up to the Dissolution. This book is an ideal introduction to this topic for students and scholars. Supported by an extended and accessible introduction this collection of documents gives an unrivalled insight into the last phase of monastic life in medieval England.
Examinations of the culture - artistic, material, musical - of English monasteries in the six centuries between the Conquest and the Dissolution. The cultural remains of England's abbeys and priories have always attracted scholarly attention but too often they have been studied in isolation, appreciated only for their artistic, codicological or intellectual features and notfor the insights they offer into the patterns of life and thought - the underlying norms, values and mentalité - of the communities of men and women which made them. Indeed, the distinguished monastic historian David Knowles doubted there would ever be sufficient evidence to recover "the mentality of the ordinary cloister monk". These twelve essays challenge this view. They exploit newly catalogued and newly discovered evidence - manuscript books, wall paintings, and even the traces of original monastic music - to recover the cultural dynamics of a cross-section of male and female communities. It is often claimed that over time the cultural traditions of the monasteries were suffocated by secular trends but here it is suggested that many houses remained a major cultural force even on the verge of the Reformation. James G. Clark is Professor of History at the University of Exeter. Contributors: DAVID BELL, ROGER BOWERS, JAMES CLARK, BARRIE COLLETT, MARY ERLER, G. R. EVANS, MIRIAM GILL, JOAN GREATREX, JULIAN HASELDINE, J. D. NORTH, ALAN PIPER, AND R. M. THOMSON.
This fascinating account of daily life in Westminster Abbey, one of medieval England's most important monastic communities is also a broad exploration of some major themes in the social history of the Middle Ages, by one of its most distinguished historians. - ;This is an authoritative account of daily life in Westminster Abbey, one of medieval England's greatest monastic communities. It is also a wide-ranging exploration of some major themes in the social history of the Middle Ages and early sixteenth century, by one of its most distinguished historians. Barbara Harvey exploits the exceptionally rich archives of the Benedictine foundation of Westminster to the full, offering numerous vivid insights into the lives of the Westminster monks, their dependants, and their benefactors. She examines the charitable practices of the monks, their food and drink, their illnesses and their deaths, the number and conditions of employment of their servants, and their controversial practice of granting corrodies (pensions made up in large measure of benefits in kind). All these topics Miss Harvey considers in the context both of religious institutions in general, and of the secular world. Full of colour and interest, Living and Dying in England is an original and highly readable contribution to medieval history, and that of the early sixteenth century. - ;By one of the greatest authorities on the subject -
The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.
The lives of women in religious communities in late medieval Europe are the main focus of this volume which brings together a body of original research by historians and literary scholars and discusses a variety of such communities in France, Germany and Wales. The perspective is also broadened to include the lives of women in relation to the local community in places as far apart as East Anglian and southern Italy.
Study of Dartford Priory reveals the Dominican contribution to late medieval English female monastic life and English vernacular spirituality.
This book discusses how secular authorities made use of churches and monasteries in the Low Countries, the German regions and the British Isles during the late medieval period.
After Henry -- Visitation -- Services for the Living and Dead -- The Time of Schism -- Common Prayer -- 11 SLAYING ANTICHRIST -- 'Item, We will have . . .' -- 'The Perseverance of God's Word' -- Rochets and Strangers -- Mary's Mass -- The Kingdom of Christ -- Carnal Gospelling -- 12 THE TWO QUEENS -- Devices for the Succession -- God and the World Knoweth -- The Clucking Hen -- Rebellion -- Verbum Dei -- Zeal for God's Service -- Exiles and Nicodemites -- 13 TIME OF TRIAL -- Reconciliation -- Welcome the Cross of Christ -- Profitable and Necessary Doctrine -- The Hand in the Fire -- Legacies -- PART IV Unattainable Prizes -- 14 ALTERATION -- A Glass with a Small Neck -- Elevation and Coronation -- Parliamentary Problems -- Supremacy and Uniformity -- Alterations and Additions -- Old Bishops, New Bishops -- Visitation and Resistance -- 15 UNSETTLED ENGLAND -- Country Divinity -- Enormities in the Queen's Closet -- Queen Checks Bishops -- Plague and Retribution -- Mislikers of True Religion -- Rags of Rome -- The Religion Really Observed -- 16 ADMONITIONS -- The Queen of Scots -- Counter-Reformation in the North -- Aftermath -- Regnans and Ridolfi -- The Scrupulosity of Princes -- An Axe or an Act? -- Ambitious Spirits -- Grindal -- Prophesyings -- 17 WARS OF RELIGION -- A Shot Across the Bows -- Jesuits -- The Execution of Justice -- Country Divinity -- Without Tarrying for Any -- Bonds and Associations -- War -- Armada and Marprelate -- Strange Contrariety of Humours -- POSTSCRIPT -- ACKNOWLEDGEMENTS -- NOTES -- INDEX
Donations to the Knights Hospitaller in Britain and Ireland, 1291-1400 is the first study of donations to the Knights Hospitaller throughout England and Ireland during the late-thirteenth and fourteenth centuries. The book demonstrates that patrons donated to both military and non-military orders for much the same reasons, particularly family connections or the desire for spiritual benefit, rather than an interest in crusading. Such a conclusion has important implications for the treatment of the military orders by scholars of medieval religion, who traditionally have either overlooked these orders entirely or relegated them to a subfield of crusade studies rather than treating them as a full part of mainstream religious life. By reincorporating the military orders into mainstream religious history, discussion will be furthered in a range of fields and debates, such as ecclesiastical landholding, lay-church relations, the role of women in religion, and the processes of the Reformation. By focusing on the period 1291 to 1400, the book considers the impact of the loss of the Holy Land in 1291; the subsequent diffusion in crusade activity to the Baltic and Spain; the intensification of the order’s career as English royal servants in Wales, Scotland, and Ireland; and the Hospitallers’ crusade to Rhodes in 1309-10. This book will appeal to scholars and students of the Hospitallers, as well as those interested in medieval Britain and Ireland.