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Caricatured as a superhuman idol in the former Communist states, the Russian revolutionary socialist V. I. Lenin has long been reversely caricatured in the West as an authoritarian elitist. In this brilliant, carefully researched analysis, Neil Harding upends these traditional Cold War interpretations of Lenin's thought and activity. Harding shows how Lenin's flexible and continuously changing theoretical, strategic, and tactical insights were firmly grounded in the emancipatory potential for working-class revolution in Russia and around the world. Neil Harding is an internationally renowned scholar of Soviet history.
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Vladimir Ilyich Lenin is among the most enigmatic and influential figures of the twentieth century. While his life and work are crucial to any understanding of modern history and the socialist movement, generations of writers on the left and the right have seen fit to embalm him endlessly with superficial analysis or dreary dogma. Now, after the fall of the Soviet Union and “actually-existing” socialism, it is possible to consider Lenin afresh, with sober senses trained on his historical context and how it shaped his theoretical and political contributions. Reconstructing Lenin, four decades in the making and now available in English for the first time, is an attempt to do just that. Tamás Krausz, an esteemed Hungarian scholar writing in the tradition of György Lukács, Ferenc Tokei, and István Mészáros, makes a major contribution to a growing field of contemporary Lenin studies. This rich and penetrating account reveals Lenin busy at the work of revolution, his thought shaped by immediate political events but never straying far from a coherent theoretical perspective. Krausz balances detailed descriptions of Lenin’s time and place with lucid explications of his intellectual development, covering a range of topics like war and revolution, dictatorship and democracy, socialism and utopianism.Reconstructing Lenin will change the way you look at a man and a movement; it will also introduce the English-speaking world to a profound radical scholar.
A decade after Francis Fukuyama announced the ‘End of History’, anti-capitalist demonstrators at Seattle and elsewhere have helped reinvigorate the Left with the reply ‘another world is possible’. More than anyone else it was Marx who showed that slogans such as this were no utopian fantasies, and that capitalism was just as much a historical mode of production, no more natural and certainly no less contradictory, than were the feudal and slave modes which proceeded it. Paul Blackledge opens this study with a defence of the Marxist approach to the study of history against what he argues as being the naive empiricism of traditional historians and the relativism of the postmodernists. He moves on to outline Marx and Engels analyses of concrete historical processes and their critiques of the alternative historiographic methodologies of their contemporaries. He then discusses neglected historical works produced by Marxists in the half-century or so after Marx and Engels’ deaths. Two central chapters survey recent Marxist debates on, first, the nature of modes of productions, including slave, feudal and tributary systems, and the revolutionary transitions between them; and, second, the methodological debate over the issue of structure and agency in the movement of history. Finally, he shows the political relevance of these debates through a concluding survey of competing Marxist attempts to periodise the present, postmodern, conjuncture. This book should be read by historians, students of cultural, social and political theory and anti-capitalist activists.
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Baron brings together eleven articles published between 1958 and 1986 with a new introduction and an autobiographical essay that serves as a coda to the collection. The essays examine Georgi V. Plekhanov's ideas about history and their relationship to Soviet historiography, most especially his concept of poet-primitive Russia not as a Western feudal society but rather an Oriental despotism, and his views on the prospect for socialism in the United States. Baron also includes two pieces that revise his earlier thinking about Plekhanov, retracing his steps and exploring paths he neglected in his earlier research for his major biography, Plekhanov: The Father of Russian Marxism (1963).