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Traditional apocalyptic texts concern the advent of a better world at the end of history that will make sense of everything that happened before. But what is at stake in the contemporary shift to apocalyptic narratives in which the utopian end of time is removed? The Contemporary Post-Apocalyptic Novel offers an innovative critical model for our cultural obsession with 'the end' by focussing on the significance of time in the 21st-century post-apocalyptic novel and challenging traditional apocalyptic logic. Once confined to the genre of science fiction, the increasing popularity of end-of-the-world narratives has caused apocalyptic writing to feature in the work of some of contemporary literature's most well-known fiction writers. Considering novels by Will Self, Cormac McCarthy, David Mitchell, Emily St. John Mandel, Jeanette Winterson and others, Diletta De Cristofaro frames the contemporary apocalyptic imagination as a critique of modernity's apocalyptic conception of time and history. Interdisciplinary in scope, the book historicises apocalyptic beliefs by exploring how relentlessly they have shaped the modern world.
Since the beginning of the twenty-first century, major Anglophone authors have flocked to a literary form once considered lowbrow 'genre fiction': the post-apocalyptic novel. Calling on her broad knowledge of the history of apocalyptic literature, Hicks examines the most influential post-apocalyptic novels written since the beginning of the new millennium, including works by Margaret Atwood, David Mitchell, Cormac McCarthy, Jeanette Winterson, Colson Whitehead, and Paolo Bacigalupi. Situating her careful readings in relationship to the scholarship of a wide range of historians, theorists, and literary critics, she argues that these texts use the post-apocalyptic form to reevaluate modernity in the context of the new century's political, economic, and ecological challenges. In the immediate wake of disaster, the characters in these novels desperately scavenge the scraps of the modern world. But what happens to modernity beyond these first moments of salvage? In a period when postmodernism no longer defines cultural production, Hicks convincingly demonstrates that these writers employ conventions of post-apocalyptic genre fiction to reengage with key features of modernity, from historical thinking and the institution of nationhood to rationality and the practices of literacy itself.
This book examines how contemporary women novelists have successfully transformed and rewritten the conventions of post-apocalyptic fiction. Since the dawn of the new millennium, there has been an outpouring of writing that depicts the end of the world as we know it, and women writers are no exception to this trend. However, the book argues that their fiction is distinctive. Contemporary women’s work in this genre avoids conservatism, a nostalgic mourning for the past, and the focus on restoring what has been lost, aspects key to much male authored apocalyptic fiction. Instead, contemporary women writers show readers the ways in which patriarchy and neo-colonialism are intrinsically implicated in the disasters they envision, and offer qualified hope for a new beginning for society, culture and literature after an imagined apocalyptic event. Exploring science, nature and matter, the posthuman body, the maternal imaginary, time, narrative and history, literature and the word, and the post-secular, the book covers a wide variety of writers and addresses issues of nationality, race and ethnicity, as well as gender and sexuality.
Traditional apocalyptic texts concern the advent of a better world at the end of history that will make sense of everything that happened before. But what is at stake in the contemporary shift to apocalyptic narratives in which the utopian end of time is removed? The Contemporary Post-Apocalyptic Novel offers an innovative critical model for our cultural obsession with 'the end' by focussing on the significance of time in the 21st-century post-apocalyptic novel and challenging traditional apocalyptic logic. Once confined to the genre of science fiction, the increasing popularity of end-of-the-world narratives has caused apocalyptic writing to feature in the work of some of contemporary literature's most well-known fiction writers. Considering novels by Will Self, Cormac McCarthy, David Mitchell, Emily St. John Mandel, Jeanette Winterson and others, Diletta De Cristofaro frames the contemporary apocalyptic imagination as a critique of modernity's apocalyptic conception of time and history. Interdisciplinary in scope, the book historicises apocalyptic beliefs by exploring how relentlessly they have shaped the modern world.
Traditional apocalyptic texts concern the advent of a better world at the end of history that will make sense of everything that happened before. But what is at stake in the contemporary shift to apocalyptic narratives in which the utopian end of time is removed? The Contemporary Post-Apocalyptic Novel offers an innovative critical model for our cultural obsession with 'the end' by focussing on the significance of time in the 21st-century post-apocalyptic novel and challenging traditional apocalyptic logic. Once confined to the genre of science fiction, the increasing popularity of end-of-the-world narratives has caused apocalyptic writing to feature in the work of some of contemporary literature's most well-known fiction writers. Considering novels by Will Self, Cormac McCarthy, David Mitchell, Emily St. John Mandel, Jeanette Winterson and others, Diletta De Cristofaro frames the contemporary apocalyptic imagination as a critique of modernity's apocalyptic conception of time and history. Interdisciplinary in scope, the book historicises apocalyptic beliefs by exploring how relentlessly they have shaped the modern world.
This study examines the significance of the boom of U.S. post-apocalyptic novels after the American Century. This dissertation argues that U.S. post-apocalyptic novels tend to be reactionary and political conservative, but that they can still be read critically for what I call their residues. I approach these novels as residual in three ways: first, in terms of residual social ontology within the post-apocalyptic novel; second, in their residual generic form; and, third, in the residues of their historical present. Residues of Now describes and investigates the field of contestation generated by U.S. post-apocalyptic novels in order to reveal the struggle between their reactionary and progressive logics. Chapter I compares contemporary post-apocalyptic novels to those from the height of the American Century, developing a tropology of the post-apocalyptic novel. The catalogue, the last man, and the enclave are tropes that feature prominently in exemplary texts by George Stewart, Richard Matheson, and Walter Miller Jr. from the post World War II period and which appear reconfigured in Stephen King's The Stand (1978) as well as in the post-apocalyptic novels today. Chapter II assesses the post-apocalyptic novel as a political sub-genre of science fiction by reading Brian Evenson's novel Immobility (2012) against Darko Suvin's definitive description of science fiction as the literature of cognitive estrangement and Fredric Jameson's elaboration of cognitive mapping. Evenson's novel describes the fearful immobile body transported through space always seeking a beginning in a way that captures not just the immobility of its protagonist, but the politics of immobility that lie at the heart of the post-apocalyptic novel itself. Chapter III investigates the spatial dynamics of David Brin's The Postman (1985) and Kim Stanley Robinson's The Wild Shore (1984). It introduces the frontier and accumulation by dispossession as central concerns in the mid-1980s through Cormac McCarthy's Blood Meridian (1985). The Postman and The Wild Shore each still operate, in crucially different ways, on the frontier myth. Their difference effectively captures the contest at the heart of the post-apocalyptic conceit between conservative, nationalist reaction and progressive, world building vision. Chapter IV interrogates the prevalence of the family and the child in Cormac McCarthy's The Road (2006). It frames its discussion of McCarthy's novel with a slipstream novel, Total Oblivion, More or Less (2009), by Alan DeNiro and a survivalist fiction, Patriots (2009) by James, Wesley Rawles. Each novels features birth prominently, which helps me to develop a narrative theory of reproductive futurism, which is inspired by the work of Rebekah Sheldon. I find that, whether reactionary (Rawles), critical (DeNiro), and ambiguous (McCarthy), reproductive futurism subtends the post-apocalyptic novel. I conclude Residues of Now with an epilogue that explores possible future directions for research, including the role of energy in post-apocalyptic novels that are concerned primarily with environmental degradation.
Visions of post-apocalyptic worlds have proved to be irresistible for many 21st-century writers, from literary novelists to fantasy and young adult writers. Exploring a wide range of texts, from the works of Margaret Atwood, Cormac McCarthy, Tom Perrotta and Emily St. John Mandel to young adult novels such as Suzanne Collins's The Hunger Games series, this is the first critical introduction to contemporary apocalyptic fiction. Exploring the cultural and political contexts of these writings and their echoes in popular media, Apocalyptic Fiction also examines how contemporary apocalyptic texts looks back to earlier writings by the likes of Mary Shelley, H.G. Wells and J.G. Ballard. Apocalyptic Fiction includes an annotated guide to secondary readings, making this an essential guide for students of contemporary fiction at all levels.
"For all of its current popularity, contemporary apocalyptic fiction-novels set during or after events that devastate the world as we know it-is part of a long tradition that includes the Biblical story of Noah, the epic of Gilgamesh, and the Works and Days of the ancient Greek poet Hesiod, as well as the vast array of modern examples. In this short, essayistic book, the author focuses on twentieth- and twenty-first-century fiction in which new forms of life emerge from catastrophe, how the survivors adapt to the altered conditions of existence, and the various ways in which the past asserts its claims on them-both the immediate past of the world that was lost, and the deep past of prehistory and imagination that returns with this loss. In Payne's view, "post-apocalyptic fiction is political theory in fictional form. Instead of producing arguments in favor of a particular form of life, it shows what it would be like to live that life." In a world in which there is no more capitalism and no more nation state, characters have to relearn basic survival skills and return to earlier forms of social life. They acquire new capabilities, which bring new satisfactions they could not have anticipated in the world that is gone. In the post-apocalyptic world, they disentangle themselves from old ways of thinking and their misconceptions of human happiness. In this way, Payne argues, post-apocalyptic fiction is the pastoral of our time. The individualism and small-scale social relations of post-apocalyptic fiction are not naïve, but instead the necessary ground for choosing the freedoms and capabilities readers would want to see preserved in any future collective that might emerge from them"--
Visions of the American city in post-apocalyptic ruin permeate literary and popular fiction, across print, visual, audio and digital media. American Cities in Post-Apocalyptic Science Fiction explores the prevalence of these representations in American culture, drawing from a wide range of primary and critical works from the early-twentieth century to today. Beginning with science fiction in literary magazines, before taking in radio dramas, film, video games and expansive transmedia franchises, Robert Yeates argues that post-apocalyptic representations of the American city are uniquely suited for explorations of contemporary urban issues. Examining how the post-apocalyptic American city has been repeatedly adapted and repurposed to new and developing media over the last century, this book reveals that the content and form of such texts work together to create vivid and immersive fictional spaces in ways that would otherwise not be possible. Chapters present media-specific analyses of these texts, situating them within their historical contexts and the broader history of representations of urban ruins in American fiction. Original in its scope and cross-media approach, American Cities in Post-Apocalyptic Science Fiction both illuminates little-studied texts and provides provocative new readings of familiar works such as Blade Runner and The Walking Dead, placing them within the larger historical context of imaginings of the American city in ruins.
Mary Manjikian's Apocalypse and Post-Politics: The Romance of the End advances the thesis that only those who feel the most safe and whose lives are least precarious can engage in the sort of storytelling which envisions erasing civilization. Apocalypse-themed novels of contemporary America and historic Britain, then, are affirmed as a creative luxury of development. Manjikian examines a number of such novels using the lens of an international relations theorist, identifying faults in the logic of the American exceptionalists who would argue that America is uniquely endowed with resources and a place in the world, both of which make continued growth and expansion simultaneously desirable and inevitable. In contrast, Manjikian shows, apocalyptic narratives explore America as merely one nation among many, whose trajectory is neither unique nor destined for success. Apocalypse and Post-Politics ultimately argues that the apocalyptic narrative provides both a counterpoint and a corrective to the narrative of exceptionalism. Apocalyptic concepts provide a way for contemporary Americans to view the international system from below: from the perspective of those who are powerless rather than those who are powerful. This sort of theorizing is also useful for intelligence analysts who question how it all will end, and whether America's decline can be predicted or prevented.