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This book examines the history, theology and liturgy of the Eucharist in the Anglican Church of Australia from its earliest foundation after the arrival of British settlers in 1788 to the present.
Content: Sunday Services, The Liturgical Psalter, Daily Prayer, The Church¿s Year, Pastoral Services, The Ordinal, Supplementary Material.
Though Edwards spent most of his life working in local churches, and saw himself primarily as a pastor, his own views on the theology of the church have never been explored in depth. This book presents Edwards's views on ecclesiology by tracking the development of his convictions during the course of his tumultuous career. Drawing on Reformation foundations and the Puritan background of his ministry, Edwards refreshes our understanding of the church by connecting it to a nuanced interpretation of revival, allowing a dynamic view of the place of church in history and new thinking about its institutional structure. Indeed in Edwards's writing the church has an exalted status as the bride of Christ, joined to him forever. Building on the recent completion of the works of Jonathan Edwards, and material newly published online, this book, the first ever on Edwards's ecclesiology, demonstrates his commitment to corporate Christian experience shaped by theological convictions and his aspirations towards the visibility and unity of the Christian church. In a final section, Bezzant discusses topics relating to ecclesiology (such as hymnody, discipline, and polity), that occupied Edwards throughout his ministry. Edwards preached a Gospel concerned with God's purposes for the world, so it is the growth of the church, not merely the conversion of individuals, that is the necessary fruit of his preaching. The church in the West is rediscovering the importance of ecclesiology as it emerges from its Christendom constraints. Edwards's struggle to understand the church and its place within God's cosmic design is a case study that helps us to appreciate the church in the modern world.
Comparing church laws within ten Christian traditions worldwide, Christianity emerges as a religion of law as well as of faith.
In September 2017 members of General Synod meeting in Maroochydore, Queensland passed a motion asking Standing Committee to 'facilitate a respectful conversation in our church by means of a collection of essays on marriage and same-sex relationships that explore scriptural and theological issues relating toA.The doctrine of marriage expressed in the formularies of the Anglican Church of AustraliaB.Our current Australian context exploring the relationship between the state's definition of marriage and the church's doctrine of marriageC.Key Old Testament and New Testament texts on sex, marriage and friendshipD.Scripture and hermeneuticsE.A theology of blessingF.A theology of desireG.Godly disagreement on this issueH.The cases for and against same-sex marriage and/or the blessing of same-sex unions.'This book is part of an ongoing conversation. Doctrine Commission members have found this as much a listening process as the articulation of ideas. We hope that the many people who are looking for careful ethical consideration about same sex marriage will find this book helpful.
Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the 20th Century to the Present and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.
This book examines the origins of Australia’s constitutional religious freedom provision. It explores, on the one hand, the political activities and motives of religious leaders seeking to give the Australian Constitution a religious character and, on the other, the political activities and motives of a religious minority seeking to prevent the Australian Constitution having a religious character. The book also interrogates the argument advanced at the Federal Convention in favour of section 116, dealing with separation of religion and government, and argues that until now scholars and courts have misunderstood that argument. The book casts new light to show how the origins of the provision lead to section 116 being conceptualised as a safeguard against religious intolerance on the part of the Commonwealth. Written in an accessible style, the work has potential to influence the development of constitutional doctrine by the High Court through its challenge of historical assumptions on which the High Court’s current doctrine is based. Given the ongoing political debates concerning the interaction of discrimination law and religious freedom, the book will be of interest to academics and policy-makers working in the areas of law and religion, constitutional law and comparative law.
Most Christians are completely unaware that for over 200 years there has existed in England, and at times in Wales, Scotland, Canada, Bermuda, Australia, New Zealand, Russia and the USA, an episcopal Church, similar in many respects to the Church of England, worshipping with a Prayer Book virtually identical to the 1662 Book of Common Prayer, and served by bishops, presbyters and deacons whose orders derive directly from Canterbury, and ecumenically enriched by Old Catholic, Swedish, Moravian and other successions. The Free Church of England as an independent jurisdiction within the Universal Church began in the reign of George III. In 1991 the Church sent a bishop to George Carey's Enthronement as Archbishop of Canterbury. In addition to presenting for the first time a detailed history of the Free Church of England, John Fenwick also explores the distinctive doctrinal emphases of the denomination, its Constitution, its liturgical tradition, its experience of the historic episcopate, and its many connections with other churches (including the Reformed Episcopal Church in the USA). He discusses why the Church has, so far, failed to fulfil the vision of its founders, and what the possible future of the Church might be - including a very significant expansion as many Anglicans and other Christians considering new options discover this historic, episcopal, disestablished Church with its international connections and ecumenical character.
"Valentine Alexa Leeper was born in Melbourne on Valentines Day, 1900, the daughter of Alexander Leeper (18481934), the brilliant but argumentative first Warden of Trinity College. Her long life might seem unremarkable: she lived simply in the family's Victorian suburban home, neither marrying nor travelling overseas, and was regarded by many as an eccentric, at times tiresome, blue-stocking. The hoard of letters Valentine Leeper wrote and received over nearly a century reveals her, however, as a remarkable woman. The letters also provide an intimate view of issues, great and small, of the turbulent twentieth century, through the eyes of a clear-minded observer. Valentine publicly condemned racism and any curtailing of freedom of speech, and extensively supported refugees and the rights of Aborigines and women. Like many women of her time and background, she was an active member of a network seeking social justice, but remained always her own person. At once a staunch traditionalist, and ahead of her time, she was a truly liberated woman"--Provided by publisher.