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Inspired by Alain de Botton's bestselling Consolations of Philosophy, this volume shows how theology can be of practical value to every believer. The great theologians in the history of the church have always found that theology affords genuine comfort in the face of life's difficulties. InThe Consolations of Theology Brian Rosner and other practical theologians present a compelling blend of biography and theology that profoundly addresses the perennial human problems of anger, obsession, despair, anxiety, disappointment, and pain. Contributors: Gwenfair Walters Adams Robert Banks Peter Bolt Andrew Cameron Richard Gibson Brian Rosner Mark Thompson
Throughout Antiquity and the Middle Ages, literature was read with the ear as much as with the eye: silent reading was the exception; audible reading, the norm. This highly original book shows that Boethius's Consolation of Philosophy - one of the most widely-read texts in Western history - aims to affect the listener through the designs of its rhythmic sound. Stephen Blackwood argues that the Consolation's metres are arranged in patterns that have a therapeutic and liturgical purpose: as a bodily mediation of the text's consolation, these rhythmic patterns enable the listener to discern the eternal in the motion of time. The Consolation of Boethius as Poetic Liturgy vividly explores how in this acoustic encounter with the text philosophy becomes a lived reality, and reading a kind of prayer.
Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions.Gregory s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. "The Moral Reflections on the Book of Job" were first given to the monks who accompanied Gregory to the embassy in Constantinople. This first volume of the work contains books 1 5, accompanied by an introduction by Mark DelCogliano."
Johann Gerhard (1582-1637) was one of the leading dogmatic theologians of his time and was the authoritative voice of seventeenth-century Lutheran Orthodoxy. Yet, he also published numerous devotional works and meditations that were meant to be used in the daily lives of ordinary believers. The Handbook of Consolations sought to provide comfort and encouragement not only to those approaching death, but also to those who provided care for the sick and dying. Gerhard himself was no stranger to sickness and death, having lost his infant son and young wife, and faced numerous life-threatening illnesses throughout his life. In this pastoral work, which is the first complete English translation based on Gerhard's original Latin to be published since the seventeenth century, Gerhard brings together his extensive understanding of Scripture, theology, and church history in a practical and easy-to-understand manual that is as relevant and meaningful in the twenty-first century as it was in Gerhard's day.
Why writing in captivity is a vitally important form of literary resistance Boethius wrote The Consolation of Philosophy as a prisoner condemned to death for treason, circumstances that are reflected in the themes and concerns of its evocative poetry and dialogue between the prisoner and his mentor, Lady Philosophy. This classic philosophical statement of late antiquity has had an enduring influence on Western thought. It is also the earliest example of what Rivkah Zim identifies as a distinctive and vitally important medium of literary resistance: writing in captivity by prisoners of conscience and persecuted minorities. The Consolations of Writing reveals why the great contributors to this tradition of prison writing are among the most crucial figures in Western literature. Zim pairs writers from different periods and cultural settings, carefully examining the rhetorical strategies they used in captivity, often under the threat of death. She looks at Boethius and Dietrich Bonhoeffer as philosophers and theologians writing in defense of their ideas, and Thomas More and Antonio Gramsci as politicians in dialogue with established concepts of church and state. Different ideas of grace and disgrace occupied John Bunyan and Oscar Wilde in prison; Madame Roland and Anne Frank wrote themselves into history in various forms of memoir; and Jean Cassou and Irina Ratushinskaya voiced their resistance to totalitarianism through lyric poetry that saved their lives and inspired others. Finally, Primo Levi's writing after his release from Auschwitz recalls and decodes the obscenity of systematic genocide and its aftermath. A moving and powerful testament, The Consolations of Writing speaks to some of the most profound questions about life, enriching our understanding of what it is to be human.
This biographical study of the Roman senator begins by tracing his political career under the Gothic king Theoderic the Great. Subsequent chapters describe his educational programme in the liberal arts, his translations into Latin of the works of Aristotle and Plato, and his own compositions.
From the author of How Proust Can Change Your Life, a delightful, truly consoling work that proves that philosophy can be a supreme source of help for our most painful everyday problems. Perhaps only Alain de Botton could uncover practical wisdom in the writings of some of the greatest thinkers of all time. But uncover he does, and the result is an unexpected book of both solace and humor. Dividing his work into six sections -- each highlighting a different psychic ailment and the appropriate philosopher -- de Botton offers consolation for unpopularity from Socrates, for not having enough money from Epicurus, for frustration from Seneca, for inadequacy from Montaigne, and for a broken heart from Schopenhauer (the darkest of thinkers and yet, paradoxically, the most cheering). Consolation for envy -- and, of course, the final word on consolation -- comes from Nietzsche: "Not everything which makes us feel better is good for us." This wonderfully engaging book will, however, make us feel better in a good way, with equal measures of wit and wisdom.
'Why else does slippery Fortune change So much, and punishment more fit For crime oppress the innocent?' Written in prison before his brutal execution in AD 524, Boethius's The Consolation of Philosophy is a conversation between the ailing prisoner and his 'nurse' Philosophy, whose instruction restores him to health and brings him to enlightenment. Boethius was an eminent public figure who had risen to great political heights in the court of King Theodoric when he was implicated in conspiracy and condemned to death. Although a Christian, it was to the pagan Greek philosophers that he turned for inspiration following his abrupt fall from grace. With great clarity of thought and philosophical brilliance, Boethius adopted the classical model of the dialogue to debate the vagaries of Fortune, and to explore the nature of happiness, good and evil, fate and free will. This edition includes an introduction discussing Boethius's life and writings, a bibliography, glossary and notes.