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These anonymous but highly literate Confessions describe in prurient detail the sexual activities and perversions in Russia and Italy before WW1. We know for certain that Nabokov read Victor X's Confessions before writing Lolita, his best and most famous book written in English. Victor X is Nabokov's hero Humbert Humbert in action, but without any sexual inhibitions. Much of the ambience of Lolita and some actual incidents come almost directly from Victor X. This book also describes aspects of Russian social and cultural life almost unreported anywhere else. For this book, Professor Donald Rayfield has written an extensive, scholarly and fascinating commentary
Boulding's fresh new translation of this classic captures the essence of Augustine's struggle to integrate faith and understanding as his heart seeks to rest in God. Augustine's Confessions has been much translated: but it is no exaggeration to say that Sister Maria Boulding's version is of a different level of excellence from practically anything else on the market.
Presents an English translation of Saint Augustine's "Confessions" in which the fourth-century bishop reflects on his faith and reveals his sins
"How should we read Lolita? The beginning of an answer is that we should read it the way all great works deserve to be read: with attention and intelligence. But what sort of attention should we pay and what sort of intelligence should we apply to a work of art that recounts so much love, so much loss, so much thoughtlessness--and across which flashes something we might be tempted to call evil? To begin with, we should read with the attention and intelligence we call empathy. A point on which all readers can agree is that great literature offers us a lesson in empathy: it encourages us to feel with the strange and the familiar, the strong and the weak, the vulgar and the cultivated, the young and the old, the lover and the beloved. It urges us to see our own fates as connected to those of others, to link the starry sky we see above us with whatever moral laws we might sense within."--from Style is Matter"Some of my characters are, no doubt, pretty beastly, but I really don't care, they are outside my inner self like the mournful monsters of a cathedral facade--demons placed there merely to show that they have been booted out."--Vladimir Nabokov, Strong OpinionsWith this quote Leland de la Durantaye launches his elegant and incisive exploration of the ethics of art in the fiction of Vladimir Nabokov. Focusing on Lolita but also addressing other major works (especially Speak, Memory and Pale Fire), the author asks whether the work of this writer whom many find cruel contains a moral message and, if so, why that message is so artfully concealed. Style is Matter places Nabokov's work once and for all into dialogue with some of the most basic issues concerning the ethics of writing and of reading itself.De la Durantaye argues that Humbert's narrative confession artfully seduces the reader into complicity with his dark fantasies and even darker acts until the very end, where he expresses his bitter regret for what he has done. In this sense, Lolita becomes a study in the danger of art, the artist's responsibility to the real world, and the perils and pitfalls of reading itself. In addition to Nabokov's fictions, de la Durantaye also draws on his nonfiction writings to explore Nabokov's belief that all genuine art is deceptive--as is nature itself. Through de la Durantaye's deft and compelling writing, we see that Nabokov learned valuable lessons in mimicry and camouflage from the intricate patterns of the butterflies he adored.
The precursor to Nabokov's classic novel, Lolita. • A middle-aged man weds an unattractive widow in order to indulge his obsession with her daughter. • "A gem to be appreciated by any admirer of the most graceful and provocative literary craftsman." —Chicago Tribune The unnamed protagonist of the story is, outwardly, a respectable and comfortable man; inside, he churns at the pubescent femininity of certain girls. Rare girls – one in a thousand – whose coltish grace and subconscious flirtatiousness betray, to his obsessed mind, a very special bud on the moist verge of its bloom. Sitting on a park bench one day, he is tantalized by the fleeting form of just such a girl roller-skating on a gravel path. His desire to be near this beauty burns in him and drives him to begin a courtship of the child’s pitiful mother – a course that can end only in the disintegration of his life. Over the years, the idea of The Enchanter grew; it changed; it developed “claws and wings.” By 1953 it was ready to furnish the basic theme of Lolita. "The Enchanter is entertaining independent of its Lolita connection. It is arch, delicious and beautifully written." —Publishers Weekly
Many twentieth-century novelists speak for a male psycho-class needing imaginative externalization of obsessive sexual fantasies of control of women. Attraction, avoidance, and guilt are powerful motivators for writers and readers alike, and the moral ambiguity of serial monogamy, as well as other forms of exploitative sexuality, prompt certain writers to construct symbolic expiation and repair in fiction.