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Description: 'Wonders are many but none more wonderful than man.' Great indeed is man; it appears that the macrocosm is in the microcosm of man's body. He is an old and eternal philosophical problem, which has always been a challenge to thinkers. The author in her present work carries out an in-depth study of the Sikh scriptures with a view to present a systematic exposition of the concept of man in Sikhism. After presenting a brief account of the Sikh history and philosophy, she set forth the Sikh views covering various dimensions and aspects of man, viz. nature and constitution of man; his position in relation to God, universe and society; purpose of his existence, and attainment of summum bonum. According to the Sikh view, man is an integral unity of matter, like, mind and spirit. He is the central figure in the universe. Because spirit and self-consciousness is fundamental in him, he alone has the capacity of freeing himself from matter and mind, and of involution leading to the focus of his Being. His infinite creative power and his capacity to deepen his inwardness endows him with the potentiality to realise the Absolute within. Sikhism advocates a simple technique of Nam Marga which aims at turning the outward flow of mind towards the inward deeper and deeper reality culminating in spiritual experience of the Ultimate.According to the Sikh thought the perfect man is the one who attains to the self-realisation and thereafter leads a spiritual life which is neither fixed nor stagnant, but fluid, active, creative and altruistic helping others to attain to the self-realisation and thus build a society in which social life and ethics are based on the belief that all creatures are same in essence. The author carries out an in-depth philosophical analysis of the above issues concerning man and gives them a detailed exposure. This book would prove to be of great interest to common man in quest of truth about man as well as to the students of philosophy, particularly, philosophy of religion. Contents Preface Chap. I : A Brief History And Philosophy Of The Sikh Religion : 1. Introduction 2. Brief History of the Sikhs 3. Sri Guru Granth Sahib 4. Philosophy of the Sikh Religion 5. Summary Chap. II : NATURE OF MAN : 1. Introduction 2. Constituents of Man 3. Man : Haumai 4. Man : Maya 5. Man : Law of Karma, Hukam and Grace 6. Man : His Functioning and Nature 7. Conclusion Chap. III : MAN : HIS RELATIONSHIP WITH UNIVERSE AND GOD : 1. Introduction 2. Man and the Universe 3. Man : His Relation with God 4. Conclusion Chap. IV : MAN AND SOCIETY : 1. Introduction 2. Background Leading to Sikh Concept of Man and Society 3. Sikh Concept of Man and Society 4. Conclusion Chap. V : IDEAL AND ITS ATTAINMENT : 1. Ideal of Human Life 2. Traditional Margas (Paths) for Attainment of the Ideal and their Evaluation 3. Guru's Marga : Nam Marga 4. Conclusion Chap. VI : CONCEPT OF MAN : AN ANALYSIS : 1. Introduction 2. Constitution and Nature of Man 3. Man : Universe and God 4. Man and Society 5. Ideal and its Attainment 6. The Ideal Man 7. Conclusion
The Sikhs And Their Polity Have Attracted Good Deal Of Attention As A Result Of Recent Developments In Panjab And Some Of The Basic Formulations Are Being Questioned. In A Period Of Turmoil Both The Rulers And The Ruled Seem To Have Forgotten Their Duties. The Author, Who Has Based His Work On Original Sources Such As The Adi Granth, The Dasam Granth, Varan Bhai Gurdas And Other Contemporary Sources, Has Deve¬Loped Answers To Some Of The Problems Relating To Sikh Polity By Quoting The Authority Of The Sikh Gurus Themselves.The Major Focus Of The Present Work Is On The Political Philosophy Of The Sikh Gurus As Conceived By Guru Nanak And Developed By The Successive Gurus. The Author Asserts That Guru Nanak Clearly Understood The Political Milieu And Reacted To The Politics Of Oppression Whether It Was From The Ruling Elite Or Vested Priestly Interests. The Guru Had Clearly Laid The Foundation Of A Viable Political Alternative By Giving A Distinct Political Ideology And Creating A Model Society, In Which There Were Neither The Suppressors Nor The Suppressed. In The Present Context It Will Be Relevant To Point Out That While The Sikh Gurus Clearly Condemned Political Oppression They Also Emphasised The Use Of Moral Force As A Major Weapon To Fight Politi¬Cal Opponents. Paradoxical As It May Sound, Guru Gobind Singh Suggested A Code Of Ethics Even In The Conduct Of Wars.
Contains 125 questions about Sikh religion. This book also features quotations from Guru Granth Sahib.
An accessible introduction to the world's fifth largest religion, this work presents Sikhism's meanings and myths, and its practices, rituals, and festivals, also addressing ongoing social issues such as the relationship with the Indian state, the diaspora, and caste.
This book brings together new approaches to the study of Sikh religion, culture and ethnicity being pursued in the diaspora by Sikh academics in western universities in Britain and North America. An important aspect of the volume is the diversity of topics that are engaged - including film and gender theory, theology, hermeneutics, deconstruction, semiotics and race theory - and brought to bear on the individual contributors' specialism within Sikh studies, thereby helping to explode previously static dichotomies such as insider vs. outsider or history vs. tradition. The volume should have strong appeal both to an academic market including students of politics, religious studies and South Asian studies, and to a more general English-speaking Sikh readership.
Sikhism, one of the major spiritual-philosophical traditions of India, is often missing from discussions of cross-cultural philosophy. In this introduction, Arvind-Pal Singh Mandair, an internationally acknowledged expert in Sikh studies, provides the first rigorous engagement in the West with Sikh philosophy. Sensitive both to the historical formation of Sikh thought, and to the decolonial context in which he writes, Mandair examines some of the key concepts of Sikh philosophy and how they inform its vision of life. He asks what Sikh philosophical concepts tell us about the nature of reality, the relationship between mind/self/ego, and whether it is possible to discern broad contours of a Sikh logic, epistemology and ontology. Additionally, the book looks at how these concepts address broader themes such as the body, health and well-being, creation and cosmology, death and rebirth, the nature of action and intention, bioethics and, a theme that undergirds every chapter, spirituality. Each chapter concludes with a set of bullet points highlighting the key concepts discussed, a set of questions for further discussion and teachings points to aid discussion. Through this much-needed introduction we understand the place of Sikh Philosophy within modern Sikh studies and why the philosophical quest became marginalized in contemporary Sikh studies. Most importantly, we recognize the importance of looking beyond the well-trodden terrain of Hindu and Buddhist thinkers and involving Sikh philosophical thought in the emergent field of world philosophies.