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This edition makes available for the first time a complete text and criticism of the so-called Compton Census, a count of conformists, papists and nonconformists for many of the parishes of England and Wales, which has long been of interest to demographers and ecclesiastical historians.
This was the first paperback edition of a classic work of recent English historiography, first published in 1981. In analysing the population of a country over several centuries, the authors qualify, confirm or overturn traditional assumptions and marshal a mass of statistical material into a series of clear, lucid arguments about past patterns of demographic behaviour and their relationship to economic trends. The Population History of England presents basic demographic statistics - monthly totals of births, deaths and marriages - and uses them in conjunction with new methods of analysis to determine population size, gross production rates, expectation of life at birth, age structure and net migration totals. The results make it possible to construct a new model of the interplay of economic and demographic variables in England before and during the industrial picture of English population trends between 1541 and 1871 is a remarkable achievement and in a short preface, the authors consider the debate engendered by the book, the impact of which has been felt far beyond the traditional disciplinary confines of historical demography.
"It has long been an article of faith that the census of 1841 was the first British census to list the names of individuals. In nearly 90 pages of text, accompanied by unique notes and references to original documents, Mr. Chapman explodes this myth by describing hundreds of pre-1841 name lists (censuses, poll lists, national surveys, tax lists, parish enumerations, etc.), explaining most of them, as far as possible, in their historical framework. As logic would dictate, the work follows a chronological pattern, and for this new fifth edition the author has appended, in Appendix I, a county-by-county breakdown of the various censuses containing individuals' names with the dates of those censuses; and for completeness, in Appendix II, he has added a list of decennial censuses containing names of individuals from 1801 to 1831. This new fifth edition, completely rewritten, incorporates over 200 additional listings for Ireland, making it a unique chronological account of censuses and enumerations in the British Isles from 1086 to 1841"--Publisher's description.
A complete geography of religion in England and Wales, including exhaustive analyses of many religious questions and debates.
This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the long eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodizations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties which had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.
A traveller through the length and breadth of England is soon aware of cultural differences, some of which are clearly visible in the landscape. The eminent English historian Charles Phythian-Adams has put forth that England, through much of the last millennium, could be divided into regional societies, which broadly coincided with groups of pre-1974 counties. These shire assemblages in turn lay largely within the major river drainage systems of the country. In this unusual study Alan Fox tests for, and establishes, the presence of an informal frontier between two of the proposed societies astride the Leicestershire-Lincolnshire border, which lies on the watershed between the Trent and Witham drainage basins. The evidence presented suggests a strong case for a cultural frontier zone, which is announced by a largely empty landscape astride the border between the contrasting settlement patterns of these neighbouring counties.
There has been dispute amongst social historians about whether only the more prosperous in village society were involved in religious practice. A group of historians working under Dr. Spufford's direction have produced a factual solution to this dispute by examining the taxation records of large groups of dissenters and churchwardens, and have established that both late Lollard and post-Restoration dissenting belief crossed the whole taxable spectrum. We can no longer speak of religion as being the prerogative of either 'weavers and threshers' or, on the other hand, of village elites. The group also examined the idea that dissent descended in families, and concluded that this was not only true but that such families were the least mobile population group so far examined in early modern England - probably because they were closely knit and tolerated in their communities. The cause of the apparent correlation of 'dissenting areas' and areas of early by-employment was also questioned. The group concludes that travelling merchants and carriers on the road network carried with them radical ideas and dissenting print, the content of which is examined, as well as goods. In her own substantial chapter Dr. Spufford draws together the pieces of the huge mosaic constructed by her team of contributors, adds radical ideas of her own, and disagrees with much of the prevailing wisdom on the function of religion in the late seventeenth century. Professor Patrick Collinson has contributed a critical conclusion to the volume. This is a book which breaks new ground, and which offers much original material for ecclesiastical, cultural, demographic, and economic historians of the period.
This book considers how Early Modern England was transformed from a turbulent and rebellious kingdom into a peaceable land. By considering the history of Taunton, Somerset, the most rebellious town in the kingdom, it is possible to see how the emerging features of the Enlightenment - moderation, reason and rational theology - effected that transformation. The experience of Taunton in the seventeenth century was marked by economic fluctuations of the cloth trade and military struggles in the Civil War, the Monmouth Rebellion and the Glorious Revolution. The primary motivation for the citizens was zealous Puritanism. It inspired support for Parliament and rebellion against James II. But in the final quarter of the century a new rational and moderate Protestantism emerged from the largest Nonconformist congregation in the country and from a distinguished dissenting academy. The study shows that both the militancy of the seventeenth century and the enlightened moderation of the eighteenth century were principally inspired by religious rather than secular values. This book contributes to our understanding of England's transformation and of the religious factors that stimulated it.
The history of capitalism is not to be explained in mere economic terms. David Harris Sacks here demonstrates that the modern Western economy was ushered in by broad processes of social, political, and cultural change. His study of Bristol as it opened it gate to national politics and the Atlantic economy reveals capitalism to be not just a species of economic order but a distinct form of life, governed by its own ethical norms and cultural practices. Availing himself of the methods of "thick description," socio-economic analysis, and political theory, Sacks examines the dynamics by which early modern Bristol moved from a medieval commercial economy to an early capitalist one. Throughout the period, the life of the city depended heavily on the successes of its great overseas merchants. But their quest for a monopoly of trade with the outside world, from the Atlantic seaboard to the Levant, came into conflict with the concerns of Bristol's artisans and retail shopkeepers. The battles of the two factions conditioned social and cultural developments in Bristol for two centuries. Locally, the conflict set the terms for developing conceptions of justice and authority. On a larger scale, it drew the community firmly into the great affairs of the realm and the wider world of expanding markets beyond. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1992. The history of capitalism is not to be explained in mere economic terms. David Harris Sacks here demonstrates that the modern Western economy was ushered in by broad processes of social, political, and cultural change. His study of Bristol as it opened i