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Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, The Complete Writings of Roger Williams were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on The Bloudy Tenent of Persecution. All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal Key into the Language of America and Christenings Make Not Christians.
Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, 'The Complete Writings of Roger Williams' were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on 'The Bloudy Tenent of Persecution.' All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal 'Key into the Language of America and Christenings Make Not Christians.'
Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, 'The Complete Writings of Roger Williams' were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on 'The Bloudy Tenent of Persecution.' All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal 'Key into the Language of America and Christenings Make Not Christians.'
Ten years after the U. S. Civil War, a group of men in Rhode Island made a conserted effort to rescue the widely scattered writings of Roger Williams. Few sets were printed though, and under the guidance of Perry Miller, The Complete Writings of Roger Williams were brought back in 1963, but still in short numbers. The present collection now makes these volumes available to readers in their original orthography. The theme of religious liberty is dominant in these volumes, running through Williams's correspondence with John Cotton and on through his famous pair of works on The Bloudy Tenent of Persecution. All of the extant shorter writings and letters of Roger Williams are included in this set, along with two significant works resulting from his engagement with Native Americans: his seminal Key into the Language of America and Christenings Make Not Christians.
Christopher Pastore traces how Narragansett Bay’s ecology shaped the contours of European habitation, trade, and resource use, and how littoral settlers in turn, over two centuries, transformed a marshy fractal of water and earth into a clearly defined coastline, which proved less able to absorb the blows of human initiative and natural variation.
Now revised and expanded for the first time in more than thirty years, this classic will now be available for a new generation of readers.
From the very beginning it would seem that God had a plan for America. From its discovery by Europeans to its settlement, from the Revolution to Manifest Destiny, from the stirrings of civil unrest to civil war, America was on a path. In our pluralistic world, when textbooks are being rewritten in ways that obscure the Judeo-Christian beginnings of our country, the books in the Discovering God's Plan for America series help ground young readers in a distinctly evangelical way of understanding early American history. As young readers look at their nation's development from God's point of view, they will begin to have a clearer idea of how much we owe to a very few--and how much is still at stake. These engaging books bring history alive in a way that will inspire young people to do their important part in shaping this nation into the future.
Before international relations in the West, there were Christian-infidel relations. Infidels and Empires in a New World Order decenters the dominant story of international relations beginning with Westphalia in 1648 by looking a century earlier to the Spanish imperial debate at Valladolid addressing the conversion of native peoples of the Americas. In addition to telling this crucial yet overlooked story from the colonial margins of Western Europe, this book examines the Anglo-Iberian Atlantic to consider how the ambivalent status of the infidel other under natural law and the law of nations culminating at Valladolid shaped subsequent international relations in explicit but mostly obscure ways. From Hernán Cortés to Samuel Purchas, and Bartolomé de las Casas to New England Puritans, a host of unconventional colonial figures enter into conversation with Francisco de Vitoria, Hugo Grotius, and John Locke to reveal astonishing religious continuities and dissonances in early modern international legal thought with important implications for contemporary global society.
Among those banished was Roger Williams, the advocate of religious liberty who also founded the colony of Rhode Island and established the first Baptist church in America. Williams opposed the Puritans' use of the Bible to persecute radicals who rejected the state's established religion. In retaliation against the use of scripture for violent purposes, Williams argued that religious liberty was a biblical concept that offered the only means of eliminating the religious wars and persecutions that plagued the seventeenth century.