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In 1962, the Reformation scholar Hans Hillerbrand said the following of Menno Simons: For the past four hundred years he (has been) a man with a bad presscriticized not only by all of his foes outside his tradition, but also by many of his friends within. Outsiders accused him of, at the very least, sympathizing if not actively supporting the revolutionaries involved in the notorious Mnster uprising of 15341535, the jihadists of the sixteenth century. Many insiders, at first fearful that this might indeed be the case, sought early to distance themselves from him, calling themselves Doopsgezinde rather than Mennists. Later, other insiders, having moved beyond Menno theologically under the influence of the Enlightenment and Rationalism, criticized him for being overly dogmatic and narrow-minded. Only a few pietists like Jung Stilling and pietistically influenced Dutch Mennonites like Johannes Deknatel, together with the occasional Baptist scholar like J. Newton Brown, spoke highly of him. Indeed, the latter said of Menno: But there stood one among them (the great reformers) whom they knew not; who was greater than theymore truly eminent in the likeness of their common Lord. In a first section, this study begins with a chapter on the problem of reform in the sixteenth century. A second section on the 15341535 Mnster uprising that has so bedeviled Menno historiography follows. Both sections seek to recreate, at least to a degree, the larger context of Mennos life and activity and free him from the prejudices of the past. It does so by making the casenot made heretoforethat Menno was powerfully influenced, not by the revolutionaries, but by the two intellectual giants of the age: Martin Luther and Desiderius Erasmus. But the study also takes seriously Mennos repeated assertion that he had experienced a life-transforming conversion through the power of the Holy Spirit in early 1535. With this as background, the study then investigatesin a chronological sequencethe key problem areas of Menno scholarship that have arisen over the years. It concludes with a brief assessment of his legacy.
This English edition of Menno Simons’ writings contains all the known writings of Menno, including several tracts, letters, and hymns never previously translated. The entire contents of this edition were translated from the Dutch by Leonard Verduin of Ann Arbor, Michigan, and edited by J. C. Wenger, who wrote clarifying introductions to each of Menno’s writings. This edition represents a faithful English rendering of what Menno taught and wrote in the 16th century. The Complete Writings of Menno Simons is issued with the hope that it may serve to strength the Mennonite Church in a dynamic Christian life, to introduce to the Christian church at large a new vision of discipleship, to create in the reader a new loyalty to the Word of God, and to recapture the true Christian spirit in this era of secularism.
A satirical cocktail book featuring seventy-seven cocktail recipes accompanied by arcane trivia on Mennonite history, faith, and cultural practices. At last, you think, a book of cocktails that pairs punny drinks with Mennonite history! Yes, cocktail enthusiast and author of the popular Drunken Mennonite blog Sherri Klassen is here to bring some Low German love to your bar cart. Drinks like Brandy Anabaptist, Migratarita, Thrift Store Sour, and Pimm’s Cape Dress are served up with arcane trivia on Mennonite history, faith, and cultural practices. Arranged by theme, the book opens with drinks inspired by the Anabaptists of sixteenth-century Europe (Bloody Martyr, anyone?), before moving on to religious beliefs and practices (a little like going to a bar after class in Seminary, but without actually going to class). The third chapter toasts the Mennonite history of migration (Old Piña Colony), and the fourth is all about the trappings of Mennonite cultural identity (Singalong Sling). With seventy-seven recipes, ripping satire, comical illustrations, a cocktails-to-mocktails chapter for the teetotallers, and instructions on scaling up for barn-raisings and funerals, it’s just the thing for the Mennonite, Menno-adjacent, or merely Menno-curious home mixologist.
They denounced the kind of reformation proposed by Luther, Zwingli and Calvin as a halfway affair. They believed in a national state church no more than they believed in the Roman church. To them religion was the intimate concern of each individual soul, and the church was a voluntary society of the regenerate, who had been saved by faith in Christ and were living obediently to Christ's principles.
First released in 1988, this 25th Anniversary Edition of Timothy George’s Theology of the Reformers includes a new chapter and bibliography on William Tyndale, the reformer who courageously stood at the headwaters of the English Reformation. Also included are expanded opening and concluding chapters and updated bibliographies on each reformer. Theology of the Reformers articulates the theological self-understanding of five principal figures from the period of the Reformation: Martin Luther, Huldrych Zwingli, John Calvin, Menno Simons, and William Tyndale. George establishes the context for their work by describing the spiritual climate of their time. Then he profiles each reformer, providing a picture of their theology that does justice to the scope of their involvement in the reforming effort. George details the valuable contributions these men made to issues historically considered pillars of the Christian faith: Scripture, Jesus Christ, salvation, the church, and last things. The intent is not just to document the theology of these reformers, but also to help the church of today better understand and more faithfully live its calling as followers of the one true God. Through and through, George’s work provides a truly integrated and comprehensive picture of Christian theology at the time of the Reformation.
Four hundred seventy years ago the Anabaptist movement was launched with the inauguration of believer's baptism and the formation of the first congregation of the Swiss Brethren in Zurich, Switzerland. This standard introduction to the history of Anabaptism by noted church historian William R. Estep offers a vivid chronicle of the rise and spread of teachings and heritage of this important stream in Christianity. This third edition of The Anabaptist Story has been substantially revised and enlarged to take into account the numerous Anabaptist sources that have come to light in the last half-century as well as the significant number of monographs and other scholarly works on Anabaptist themes that have recently appeared. Estep challenges a number of assumptions held by contemporary historians and offers fresh insights into the Anabaptist movement.
On a motorcycle trip from Manitoba to southern Chile, Cameron Dueck seeks out isolated enclaves of Mennonites—and himself. “An engrossing account of an unusual adventure, beautifully written and full of much insight about the nature of identity in our ever-changing world, but also the constants that hold us together."—Adam Shoalts, national best-seller author of Beyond the Trees: A Journey Alone Across Canada's Arctic and A History of Canada in 10 Maps Across Latin America, from the plains of Mexico to the jungles of Paraguay, live a cloistered Germanic people. For nearly a century, they have kept their doors and their minds closed, separating their communities from a secular world they view as sinful. The story of their search for religious and social independence began generations ago in Europe and led them, in the late 1800s, to Canada, where they enjoyed the freedoms they sought under the protection of a nascent government. Yet in the 1920s, when the country many still consider their motherland began to take shape as a nation and their separatism came under scrutiny, groups of Mennonites left for the promises of Latin America: unbroken land and new guarantees of freedom to create autonomous, ethnically pure colonies. There they live as if time stands still—an isolation with dark consequences. In this memoir of an eight-month, 45,000 kilometre motorcycle journey across the Americas, Mennonite writer Cameron Dueck searches for common ground within his cultural diaspora. From skirmishes with secular neighbours over water rights in Mexico, to a mass-rape scandal in Bolivia, to the Green Hell of Paraguay and the wheat fields of Argentina, Dueck follows his ancestors south, finding reasons to both love and loathe his culture—and, in the process, finding himself.