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Here is a book for anyone tired of speaking flat, colorless, homogenized English. Pennsylvania Dutchman Gary Gates provides a glossary, read-aloud section, songs, recipes, and more in this delightful, “inwaluable” introduction to Dutch-ified English. Learn the meaning of “rutch” and “spritz,” what a “clod” and a “crotch” are, how to pronounce and make “Cussin Rache’s Snitz and Knepp,” and what has happened to food when it’s “all.” Spice up your vocabulary with delightful words and phrases, such as: • Grex: To complain, moan. “Ah, quit your grexing, you have a vonderful life.” • Face: Belief, religious conwiction. “Praise be! Rebecca has found her face in the Lord again!” • Gruntbecky: An expression of hard going. “Gruntbecky! It’s difficult to run in this hot sun.” • Nix nootz: A devilish, mischievous person. “Our daughter is a little nix nootz.” • Rupdawn: A massage. “A good rupdawn will take the ache away.” Tired of trying to conform to traditional speech patterns, Gary offers a warm and funny celebration of the unique Dutch culture in America.
Here is a book for anyone tired of speaking flat, colorless, homogenized English. Pennsylvania Dutchman Gary Gates provides a glossary, read-aloud section, songs, recipes, and more in this delightful, inwaluble introduction to Dutch-ified English. Learn the meaning of "rutch" and "spritz," what a "clod" and a "crotch" are, how to pronounce and make "Cussin Rachel's Snitz und Knepp," and what has happened to food when it's all. As you read this book you will not only learn how to speak better, but when an American Dutchman becomes president you will understand him when he addresses the nation in Dutch-ified English.
Here is a book for anyone tired of speaking flat, colorless, homogenized English. Pennsylvania Dutchman Gary Gates provides a glossary, read-aloud section, songs, recipes, and more in this delightful, “inwaluable” introduction to Dutch-ified English. Learn the meaning of “rutch” and “spritz,” what a “clod” and a “crotch” are, how to pronounce and make “Cussin Rache’s Snitz and Knepp,” and what has happened to food when it’s “all.” Spice up your vocabulary with delightful words and phrases, such as: • Grex: To complain, moan. “Ah, quit your grexing, you have a vonderful life.” • Face: Belief, religious conwiction. “Praise be! Rebecca has found her face in the Lord again!” • Gruntbecky: An expression of hard going. “Gruntbecky! It’s difficult to run in this hot sun.” • Nix nootz: A devilish, mischievous person. “Our daughter is a little nix nootz.” • Rupdawn: A massage. “A good rupdawn will take the ache away.” Tired of trying to conform to traditional speech patterns, Gary offers a warm and funny celebration of the unique Dutch culture in America.
Cover -- Contents -- Preface -- Acknowledgments -- CHAPTER 1. What Is Pennsylvania Dutch? -- CHAPTER 2. Early History of Pennsylvania Dutch -- CHAPTER 3. Pennsylvania Dutch, 1800-1860 -- CHAPTER 4. Profiles in Pennsylvania Dutch Literature -- CHAPTER 5. Pennsylvania Dutch in the Public Eye -- CHAPTER 6. Pennsylvania Dutch and the Amish and Mennonites -- CHAPTER 7. An American Story -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z
The Powerful Conclusion to Beverly Lewis' Latest #1 Bestselling Series! Rose Kauffman pines for prodigal Nick Franco, the Bishop's foster son who left the Amish under a cloud of suspicion after his foster brother's death. His rebellion led to the "silencing" of their beloved Bishop. But is Nick really the rebel he appears to be? Rose's lingering feelings for her wayward friend refuse to fade, but she is frustrated that Nick won't return and make things right with the People. Nick avowed his love for Rose--but will he ever be willing to sacrifice modern life for her? Meanwhile, Rose's older sister, Hen, is living in her parents' Dawdi Haus. Her estranged "English" husband, injured and helpless after a car accident, has reluctantly come to live with her and their young daughter during his recovery. Can their marriage recover, as well? Is there any possible middle ground between a woman reclaiming her old-fashioned Amish lifestyle and thoroughly modern man?
In this volume, the renowned linguist Nicoline van der Sijs glosses over some 300 Dutch loan words that travelled to the New World between the 17th and the 20th century.
At Kingdom's Edge investigates how life in a conquered colony both revealed and shaped what it meant to be English outside of the British Isles. Considering the case of Jeronimy Clifford, who rose to become one of Suriname's richest planters, Jacob Selwood examines the mutual influence of race and subjecthood in the early modern world. Clifford was a child in Suriname when the Dutch, in 1667, wrested the South American colony from England soon after England seized control of New Netherland in North America. Across the arc of his life—from time in the tenuous English colony to prosperity as a slaveholding planter to a stint in debtors' prison in London—Clifford used all the tools at his disposal to elevate and secure his status. His English subjecthood, which he clung to as a wealthy planter in Dutch-controlled Suriname, was a ready means to exert political, legal, economic, and cultural authority. Clifford deployed it without hesitation, even when it failed to serve his interests. In 1695 Clifford left Suriname and, until his death, he tried to regain control over his abandoned plantation and its enslaved workers. His evocation of international treaties at times secured the support of the Crown. The English and Dutch governments' responses reveal competing definitions of belonging between and across empires, as well as the differing imperial political cultures with which claimants to rights and privileges had to contend. Clifford's case highlights the unresolved tensions about the meanings of colonial subjecthood, Anglo-Dutch relations, and the legacy of England's seventeenth-century empire.