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Parish records are essential sources for family and local historians, and Stuart Raymond's handbook is an invaluable guide to them. He explores and explains the fascinating and varied historical and personal information they contain. His is the first thoroughgoing survey of these resources to be published for over three decades. In a concise, easy-to-follow text he describes where these important records can be found and demonstrates how they can be used. Records relating to the poor laws, apprentices, the church, tithes, enclosures and charities are all covered. The emphasis throughout is on understanding their original purpose and on revealing how relevant they are for researchers today. Compelling insights into individual lives and communities in the past can be gleaned from them, and they are especially useful when they are combined with other major sources, such as the census.Your Ancestors' Parish Records is an excellent introduction to this key area of family and local history research it is a book that all family and local historians should have on their shelf.
Exploring the origins of 'middle-class' status in the English provinces during a formative period of social and economic change, this book provides the first comparative study of the nature of social identity in early modern provincial England. It questions definitions of a 'middling' group, united by shared patterns of consumption and display, and examines the bases for such identity in three detailed case studies of the 'middle sort' in East Anglia, Lancashire, and Dorset. Dr. French identifies how the 'middling' described their status, and examines this through their social position in parish life and government, and through their material possessions. Instead of a coherent, unified 'middle sort of people' this book reveals division between self-proclaimed parish rulers (the 'chief inhabitants') and a wider body of modestly prosperous householders, who nevertheless shared social perspectives bounded within their localities. By the eighteenth century, many of these 'chief inhabitants' were trying to break out of their parish pecking orders - not by associating with a wider 'middle class', but by modifying ideas of gentility to suit their circumstances (and pockets). French concludes as a result, that while the presence of a distinct 'middling' stratum is apparent, the social identity of the people remained fragmented - restricted by parochial society on the one hand, and overshadowed by the prospect of gentility on the other. He offers new interpretation and insights into the composition and scale of the society in early modern England.