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Every year during Holy Week in the Philippine province of Pampanga, hundreds of men and women undergo acts of excruciating, self-inflicted pain in ways that evoke the Way of the Cross: the torment and crucifixion that Christ endured in the last days of his earthly existence. Because these Passion rituals are officially disavowed by the Filipino Roman Catholic Church, most observers view them as irrational and extremist mimicry of Christ’s painful ordeal. Even scholars conventionally depict them as theatrical “spectacle” or macabre examples of Filipino “folk religion.” But what conditions enable ritual actors to submit to such extreme pain? What justifications do they give for going against official prohibitions? What outcomes do they seek in channeling Christian piety in this way? This book addresses these questions through its in-depth analyses of three interconnected ritual acts: the pabasa, a days-long communal chanting of Christ’s Passion story; the pagdarame, the public self-flagellation of hundreds of devotees; and the pamamaku king krus, in which steel nails are driven through the palms and feet of ritual practitioners as part of a street play performed in front of tens of thousands of spectators. Author Julius Bautista suggests that such ritual acts manifest the embodied physicality of a suffering selfhood that facilitates the expression of heartfelt sentiments of pity, empathy, trust, and bereavement. By emphasizing these outwardly focused human sensibilities as the wellsprings of ritual agency, he demonstrates that Passion rituals are reinterpretations of the very idea and experience of pain, hardship, and suffering and premised on an appeal for a certain kind of divine intimacy. The author draws on a decade of in-depth and often exclusive interviews with a host of local stakeholders—including ritual practitioners, clerics, scholars, and government officials—and his own participation in a Passion play. Ethnographic insight is considered alongside primary and secondary archival sources, including unpublished, locally produced oral historical accounts and a survey of relevant media coverage. The Way of the Cross makes a welcome contribution to the anthropology of religion by examining the unique ontological contexts in which ritual agents experience God’s involvement in their lives.
Stations of the Cross: Community Prayer Edition offers parishes and other communities a unique and contemporary way to pray the Stations. It includes new prayers composed by Fr. Timothy Radcliffe, along with excerpts from his full-length meditations and the remarkable images that accompanied them in the original edition of Stations of the Cross. This profound and beautiful resource will guide the faithful to enter more deeply into communion with the crucified Jesus. It is ideal for parishes, parish-based organizations, prayer groups, youth groups, school and campus ministry programs, families, and individual faithful to experience.
This perennially popular meditation booklet combines imaginative, full-page photos with a dialogue between Christ and the reader, urging us to carry on Christ's unfinished business and unite our human will with the divine will. Each mediation is an authentic application of Jesus' suffering to our personal lives. Ideal for either private devotion of public Stations of the Cross, for adult parish Lenten programs, and high school use.
What is the way of the cross? Why does it create resistance? How do we answer objections to it? The revival of interest in Christ's kingdom and radical discipleship has produced a wave of discussions, but sometimes those discussions are scattered. This book aims to pull together in one place the core claims of the way of the cross. It aims to examine the deeply cherished assumptions that hinder us from hearing Jesus's call. When we do that, we'll see that the gospel of Christ is not primarily about getting into heaven or about living a comfortable, individually pious, middle-class life. It is about being free from the ancient, pervasive, and delightful oppression of Mammon in order to create a very different community, the church, an alternative city-kingdom here and now on earth by means of living and celebrating the way of the cross--the reign of joyful weakness, renunciation, self-denial, sharing, foolishness, community, and love overcoming evil.
Found in Common Worship: Times and Seasons, The Way of the Cross is a series of scripture-based devotions for personal or group use in Lent and Holy Week. Similar in intent to the traditional Stations of the Cross, it focuses wholly on the biblical narrative of the passion, death and resurrection of Jesus. This seasonal companion provides the sequence of fifteen meditations appears in full, including opening and concluding prayers. Each is accompanied by three short reflections from different perspectives by three of today's very best spiritual writers: - Paula Gooder offers reflections on the scriptural narratives; - Stephen Cottrell considers the story from the perspective of personal discipleship; - Philip North explores the story's challenge to mission and witness.
One of today’s most popular and respected Catholic writers presents the first guide to the new Stations of the Cross, reflecting the revisions made by Pope John Paul II. A traditional devotion for Catholics for more than four hundred years, the Stations of the Cross commemorates the route Jesus traveled from being sentenced to death, crucified, and then buried in a borrowed tomb on the outskirts of Jerusalem. In the past, the devotion included a number of stations based on popular stories of piety and devotion, but not mentioned in the Gospels. Over the past eight years, however, Pope John Paul II has made substantial changes to the devotion in his Good Friday celebrations of the stations, removing those not found in the Bible and replacing them with stations that more accurately follow scriptural accounts of Christ’s passion. The revised Stations of the Cross focuses on the condemned Jesus and on the community walking the way with him to the cross. Unrelieved by stories like Veronica’s wiping blood off the face of Jesus and his meeting with his mother; this is a story of an execution. The new stations deal directly with the pain, suffering, betrayal, and injustice to which Jesus was subjected. In explaining his reasons for revising the stations, the Pope has said that the alterations are intended to serve as a model for other devotions and to encourage the return to the Scriptures as the source of and inspiration for contemporary worship. In this helpful, authoritative guide, Megan McKenna presents the fourteen new stations with the scriptural passages that Pope John Paul II uses on Good Friday. She also provides a basic introduction to the practices and reflections on the importance of the devotion for present-day Catholics and Episcopalians.
A landmark in the conversation about race and religion in America. "They put him to death by hanging him on a tree." Acts 10:39 The cross and the lynching tree are the two most emotionally charged symbols in the history of the African American community. In this powerful new work, theologian James H. Cone explores these symbols and their interconnection in the history and souls of black folk. Both the cross and the lynching tree represent the worst in human beings and at the same time a thirst for life that refuses to let the worst determine our final meaning. While the lynching tree symbolized white power and "black death," the cross symbolizes divine power and "black life" God overcoming the power of sin and death. For African Americans, the image of Jesus, hung on a tree to die, powerfully grounded their faith that God was with them, even in the suffering of the lynching era. In a work that spans social history, theology, and cultural studies, Cone explores the message of the spirituals and the power of the blues; the passion and of Emmet Till and the engaged vision of Martin Luther King, Jr.; he invokes the spirits of Billie Holliday and Langston Hughes, Fannie Lou Hamer and Ida B. Well, and the witness of black artists, writers, preachers, and fighters for justice. And he remembers the victims, especially the 5,000 who perished during the lynching period. Through their witness he contemplates the greatest challenge of any Christian theology to explain how life can be made meaningful in the face of death and injustice.
One of today’s most popular and respected Catholic writers presents the first guide to the new Stations of the Cross, reflecting the revisions made by Pope John Paul II. A traditional devotion for Catholics for more than four hundred years, the Stations of the Cross commemorates the route Jesus traveled from being sentenced to death, crucified, and then buried in a borrowed tomb on the outskirts of Jerusalem. In the past, the devotion included a number of stations based on popular stories of piety and devotion, but not mentioned in the Gospels. Over the past eight years, however, Pope John Paul II has made substantial changes to the devotion in his Good Friday celebrations of the stations, removing those not found in the Bible and replacing them with stations that more accurately follow scriptural accounts of Christ’s passion. The revised Stations of the Cross focuses on the condemned Jesus and on the community walking the way with him to the cross. Unrelieved by stories like Veronica’s wiping blood off the face of Jesus and his meeting with his mother; this is a story of an execution. The new stations deal directly with the pain, suffering, betrayal, and injustice to which Jesus was subjected. In explaining his reasons for revising the stations, the Pope has said that the alterations are intended to serve as a model for other devotions and to encourage the return to the Scriptures as the source of and inspiration for contemporary worship. In this helpful, authoritative guide, Megan McKenna presents the fourteen new stations with the scriptural passages that Pope John Paul II uses on Good Friday. She also provides a basic introduction to the practices and reflections on the importance of the devotion for present-day Catholics and Episcopalians.