Download Free The Communal Experience Of The Kibbutz Book in PDF and EPUB Free Download. You can read online The Communal Experience Of The Kibbutz and write the review.

Joseph Blasidocuments and describes the workings of an existing kibbutz society to provide a model for Utopian thinking and clear up confusion concerning Utopian values. He details the history and development of Kibbutz Vatik (a pseudonym), providing a systematic record of kibbutz culture: daily life and social arrangements, economic cooperation and work, politics, education, and attitudes of community members.Despite its advantages as a model Utopia, the kibbutz is not a perfect society. Having eliminated the most serious forms of social, economic, political, and educational fragmentation and violence, the communal group is left with the complicated and mounting problems of keeping a fellowship alive and well. Blasi assesses the community's advantages and disadvantages, illuminating the interlocking dilemmas that cut across social and political concerns.The Communal Experience of the Kibbutz updates our knowledge of kibbutz life in light of recent research. It gives a detailed account of the Utopian community in the kibbutz and its activities. The special quality of the kibbutz, Blasi argues, lies not so much in its proven success vis-a-vis other communal societies, but in that it is a communal alternative that most Western peoples can readily visualize as a real option.
In reaction to the spread of globalization, the number of collective communities has grown apace. In this collection of articles and lectures the author, a leading authority on the history of the kibbutz, analyzes various aspects of the philosophy of the kibbutz, and draws parallels with other societies and trends.
How the kibbutz movement thrived despite its inherent economic contradictions and why it eventually declined The kibbutz is a social experiment in collective living that challenges traditional economic theory. By sharing all income and resources equally among its members, the kibbutz system created strong incentives to free ride or—as in the case of the most educated and skilled—to depart for the city. Yet for much of the twentieth century kibbutzim thrived, and kibbutz life was perceived as idyllic both by members and the outside world. In The Mystery of the Kibbutz, Ran Abramitzky blends economic perspectives with personal insights to examine how kibbutzim successfully maintained equal sharing for so long despite their inherent incentive problems. Weaving the story of his own family’s experiences as kibbutz members with extensive economic and historical data, Abramitzky sheds light on the idealism and historic circumstances that helped kibbutzim overcome their economic contradictions. He illuminates how the design of kibbutzim met the challenges of thriving as enclaves in a capitalist world and evaluates kibbutzim’s success at sustaining economic equality. By drawing on extensive historical data and the stories of his pioneering grandmother who founded a kibbutz, his uncle who remained in a kibbutz his entire adult life, and his mother who was raised in and left the kibbutz, Abramitzky brings to life the rise and fall of the kibbutz movement. The lessons that The Mystery of the Kibbutz draws from this unique social experiment extend far beyond the kibbutz gates, serving as a guide to societies that strive to foster economic and social equality.
An informative memoir of kibbutz life that reveal a piece of Israel's early story that should not be forgotten.
Focusing on the human story, journalist Daniel Gavron movingly portrays the fears, regrets and hopes of members of kibbutzim ranging from traditional to modern and agricultural to urban.
We think of the kibbutz as a place for communal living and working. Members work, reside, and eat together, and share income “from each according to ability, to each according to need.” But in the late 1980s the kibbutzim decided that they needed to change. Reforms—moderate at first—were put in place. Members could work outside of the organization, but wages went to the collective. Apartments could be expanded, but housing remained kibbutz-owned. In 1995, change accelerated. Kibbutzim began to pay salaries based on the market value of a member’s work. As a result of such changes, the “renewed” kibbutz emerged. By 2010, 75 percent of Israel’s 248 non-religious kibbutzim fit into this new category. This book explores the waves of reforms since 1990. Looking through the lens of organizational theories that predict how open or closed a group will be to change, the authors find that less successful kibbutzim were most receptive to reform, and reforms then spread through imitation from the economically weaker kibbutzim to the strong.
Kibbutzim have recently gone through far-reaching changes that came up to no less than a metamorphosis. This volume investigates this transformation and what it teaches about developmental communalism, from utopian gemeinschaft-like communities to more gesellschaft-like associations.
This remarkable compendium brings together more than eighty scholars from throughout the world to examine the experience of the kibbutz and communal living. Through careful examination of the ideological, historical, educational, sociological, and economic origins and realities of communal living, the contributors provide strong and positive support for the belief that a cooperative society can exist within an antagonistic, competitive system. Taken together, these contributions provide dialogue among and between those who research communal life, and those who live it.
The idea of a better society as associated with the communal idea is investigated from both theoretical perspectives and through contemporary experiences around the world. This idea leaves nobody indifferent. Whatever the hardship that its concretization implies, however, once it does materialize, it cannot, as such avoid new challenges, tensions and unexpected claims. This means, at varying degrees, negations of, and removals from, the “utopian inspiration”. Humans are able to create unprecedented conditions of life under most ambitious inspirations, but are unable to safeguard their achievements from change, alterations and contradictions. In this, however, another aspect of the utopian realizations is that they ultimately leave room for new utopist thinking and enrolment. As far, indeed, the utopian inspiration draws its vitality from potent civilizational codes, its renewal from ashes is as unavoidable as its self-betrayal through materialization. Contributors included: Eliezer Ben-Rafael, Rami Degany, Amitai Etzioni, Maria Fölling-Albers, Yiftah Goldman, Ruth Kark, Yossi Katz, John Lehr, Graham Meltzer, Bill Metcalf, Timothy Miller, Yaacov Oved, Michal Palgi, Donald E. Pitzer, Shulamit Reinharz, Lyman Tower Sargent, György Széll, Menachem Topel, Katherine Trebeck, and Chris Warhurst.