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William L. Holladay offers an illuminating and informative overview of the Psalms, chanted, sung, and recited by so great a cloud of witnesses (Hebrews 12:1) through the past three thousand years.
Containing Charles Ferguson's papers on Arabic linguistics, this volume addresses issues of continuing concern in phonology, syntax, historical linguistics, and sociolinguistics. The introduction provides a biographical sketch, including excerpts from interviews with Ferguson in which he discusses his career and dealings with Arabic. A critical overview precedes each of the four sections (Diachronica, Phonology, Register and Genre, and General). This work fills an important gap in the history of linguistics in documenting much of the career and contributions of a formative figure in American linguistics. In addition to updating Ferguson's articles, the volume preserves Ferguson's reflections on the events, personalities, relationships, and issues at the time he wrote the articles, as well as on subsequent developments. A unique and fascinating picture of a pioneer linguist.
Scholars of religious, literary, and cultural history will enjoy this illuminating collection.
This is the first work to examine Calvin's understanding of the relationship between Jews and Christians at such a fundamental level. After an overview of the status of Jews in Europe during the late Middle Ages and the interest at that time in the knowledge of Hebrew and Judaism, the author turns specifically to Calvin and his interpretation of the Bible. Several important questions are addressed: How did Calvin understand the relationship between Jews and Christians? Have Christians taken the place of the Jews, or do they belong to the Jews because they are included in the relationship between God and Israel? What does Calvin have to say about the future of the Jews? The author concludes that Calvin's view of the relationship between Jews and Christians is closely tied to his view of the unity of the Old and New Testaments.
The focus of this study is on Oecolampadius's 1534 commentary on the biblical book of Hebrews, which derived from his theology lectures at the University of Basel in 1529-1530. Jeff Fisher compares his exegesis with more than twenty-five of the most relevant interpreters from the early church to the Reformation. He shows that by recovering and adapting an Alexandrian interpretive notion of Christ as the goal of Scripture, Oecolampadius's Christoscopic reading of Scripture served as an essential step in the shift toward Reformed interpretative approaches, such as that of John Calvin.
Judaism, the religion of the Jewish people, is one of the first recorded monotheistic religions, and as such is one of the oldest religious traditions still practiced today. While its influences can be seen in the religions of both Christianity and Islam, many of its beliefs, traditions, and practices are unknown. The second edition of the Historical Dictionary of Judaism doesn't just present 'religious' beliefs in a traditional sense, but investigates the complex intermingling of religion, devotion, lifestyle and culture, as it is found in diverse Jewish populations around the world and as it has evolved over the course of recent human history. Judaism, like many other cultural institutions, has rarely remained static_instead, continually investigating and questioning itself, metamorphosing in relation to the world. By means of a list of acronyms and abbreviations, a chronology, an introductory essay, a bibliography, and numerous cross-referenced dictionary entries on important persons, writings, institutions, concepts, Hebrew words, philosophy, theology, and religious law, author Norman Solomon provides an important reference source for the study of Judaism.
The clear structure of psalm groups in Psalms 107-150 can be interpreted as signaling a renewed hope in the royal/Davidic promises. Each psalm group of Book V is organized around a theme or key word that is related to the royal/Davidic hope in the earlier sections of the Psalter: Psalms 107-118; Psalm 119; Psalms 120-137; Psalms 138-145; Psalms 146-150. These words and themes figure prominently at the major seam psalms of the Psalter – Psalms 1-2 and 89. Thus, the content and subject matter at the end of the Psalter is integrally related to the content and subject matter at the beginning. The editorial-critical method used by Snearly is an extension of the method used by David M. Howard, Jr. in The Structure of Psalms 93-100. Snearly also draws from recent insights in the fields of poetics and text-linguistics in order to establish a linguistically based foundation for reading the Psalter as a unified text. The methodology emphasizes parallel features, with special focus on key-word links. This method advances editorial criticism by not only discerning links within a group but also showing that those links do not occur with the same frequency outside of the group.