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These translations of fragments of Origen's 'Commentary on Ephesians' and the complete text of Jerome's 'Commentary on Ephesians' use collateral texts from other works of Origen, Jerome and Rufinus to show Jerome's dependence on Origen in numerous passages of his own commentary.
In the late fourth and early fifth centuries, during a fifty-year stretch sometimes dubbed a Pauline "renaissance" of the western church, six different authors produced over four dozen commentaries in Latin on Paul's epistles. Among them was Jerome, who commented on four epistles (Galatians, Ephesians, Titus, Philemon) in 386 after recently having relocated to Bethlehem from Rome. His commentaries occupy a time-honored place in the centuries-long tradition of Latin-language commenting on Paul's writings. They also constitute his first foray into the systematic exposition of whole biblical books (and his only experiment with Pauline interpretation on this scale), and so they provide precious insight into his intellectual development at a critical stage of his early career before he would go on to become the most prolific biblical scholar of Late Antiquity. This monograph provides the first book-length treatment of Jerome's opus Paulinum in any language. Adopting a cross-disciplinary approach, Cain comprehensively analyzes the commentaries' most salient aspects-from the inner workings of Jerome's philological method and engagement with his Greek exegetical sources, to his recruitment of Paul as an anachronistic surrogate for his own theological and ascetic special interests. One of the over-arching concerns of this book is to explore and to answer, from multiple vantage points, a question that was absolutely fundamental to Jerome in his fourth-century context: what are the sophisticated mechanisms by which he legitimized himself as a Pauline commentator, not only on his own terms but also vis-à-vis contemporary western commentators?
Sin in Origen’s Commentary on Romans examines Origen as a critical third century voice seeking to articulate a cogent doctrine of sin, and presents his magisterial Commentary on Romans as a unique window to understanding his mature thought on the subject. It argues that Origen’s teaching on original and volitional sin demonstrates continuity with and divergence from the prevailing theological tradition. It offers a substantial, revisionist account of the thought of one of the most important thinkers in early Christianity and takes up important anthropological and soteriological questions in Origen, as presented in a key, but often neglected text, in Origen’s corpus of biblical commentary.
Jerome's Commentary on Galatians is presented here in English translation in its entirety.
The contributors to this volume (J.D. Punch, Jennifer Knust, Tommy Wasserman, Chris Keith, Maurice Robinson, and Larry Hurtado) re-examine the Pericope Adulterae (John 7.53-8.11) asking afresh the question of the paragraph's authenticity. Each contributor not only presents the reader with arguments for or against the pericope's authenticity but also with viable theories on how and why the earliest extant manuscripts omit the passage. Readers are encouraged to evaluate manuscript witnesses, scribal tendencies, patristic witnesses, and internal evidence to assess the plausibility of each contributor's proposal. Readers are presented with cutting-edge research on the pericope from both scholarly camps: those who argue for its originality, and those who regard it as a later scribal interpolation. In so doing, the volume brings readers face-to-face with the most recent evidence and arguments (several of which are made here for the first time, with new evidence is brought to the table), allowing readers to engage in the controversy and weigh the evidence for themselves.
This Church’s Bible volume on the Gospel of John contains carefully selected and translated homilies and commentaries from such church fathers as Cyril of Alexandria, Cyril of Jerusalem, Gregory the Great, Theodore of Mopsuestia, Augustine, Athanasius, and the Venerable Bede. Ranging chronologically from the second century to the ninth, these substantial patristic selections provide an illuminating window into the breadth of the church’s interpretive tradition on John’s Gospel. Authors of Works Excerpted Ambrose of Milan Ammonius of Alexandria Aphrahat Apostolic Constitutions Athanasius of Alexandria Augustine of Hippo Basil of Caesarea Bede Caesarius of Arles Clement of Alexandria Cyprian of Carthage Cyril of Alexandria Cyril of Jerusalem Didymus the Blind Ephrem the Syrian Gregory of Nazianzus Gregory of Nyssa Gregory the Great Hilary of Poitiers Hippolytus of Rome Irenaeus of Lyons Jerome John Cassian John Chrysostom John of Damascus John Scotus Eriugena Justin Martyr Leo the Great Maximus of Turin Novatian Origen of Alexandria Peter Chrysologus Romanos the Melodist Rufinus of Aquileia Severian of Gabala Sophronius of Jerusalem Tertullian of Carthage Theodore of Mopsuestia Theodoret of Cyrus Theophilus of Alexandria
Includes the text of the Epistle to the Romans (Revised standard version), and translations (from the Greek and Latin) of patristic commentaries on the Epistle.
Standard accounts of the history of interpretation of Paul’s Letter to the Romans often begin with St. Augustine. As Thomas P. Scheck demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by means of the Latin translation preserved in the West, had a significant influence on the Christian exegetical tradition. Scheck begins by exploring Origen’s views on justification and on the intimate connection of faith and post-baptismal good works as essential to justification. He traces the enormous influence Origen’s Commentary on Romans had on later theologians in the Latin West, including the ways in which theologians often appropriated Origen’s exegesis in their own work. Scheck analyzes in particular the reception of Origen by Pelagius, Augustine, William of St. Thierry, Erasmus, Cornelius Jansen, the Anglican Bishop Richard Montagu, and the Catholic lay apologist John Heigham, as well as Martin Luther, Philip Melanchthon, and other Protestant Reformers who harshly attacked Origen’s interpretation as fatally flawed. But as Scheck shows, theologians through the post-Reformation controversies of the sixteenth and seventeenth centuries studied and engaged Origen extensively, even if not always in agreement. An important work in patristics, biblical interpretation, and historical theology, Origen and the History of Justification establishes the formative role played by Origen’s Pauline exegesis, while also contributing to our understanding of the theological issues surrounding justification in the western Christian tradition.
Select ancient Christian writings on the Gospel of Matthew The Church’s Bible series brings the rich classical tradition of biblical interpretation to life, illuminating Scripture as it was understood during the first millennium of Christian history. Compiled, translated, and edited by leading scholars, these volumes lead contemporary clergy, Bible teachers, and students of Scripture into the inexhaustible spiritual and theological world of the early church. This volume on Matthew contains select freshly translated excerpts from patristic commentators including John Chrysostom, Irenaeus of Lyons, Origen, Tertullian, and Augustine. Ranging chronologically from the second century to the seventh century, these selections splendidly display a neglected part of the church’s interpretive tradition on Matthew.