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The twin sisters Agnes Lewis (1843–1926) and Margaret Gibson (1843–1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the four gospels in Syriac, a dialect of Aramaic, the language probably spoken by Jesus himself. Originally published in the Horae Semitica series, this fascicule contains the text of an Assyrian bishop's biblical commentary. Considered by some to be the father of the Eastern Church, Isho'dad of Merv produced detailed discussions of most books of the Bible in the ninth century. This two-part volume, first published in 1916, is a detailed discussion of the Epistles of Paul drawn from many ancient sources. Translated into English and edited by Margaret Gibson, this is a valuable resource for theologians by a key figure in Eastern Christianity.
Student-friendly introduction to the Gospel of Matthew In this introduction to the story that Matthew tells, Ian Boxall deftly guides readers through the sources, origins, themes, and main characters of the first Gospel. The book’s short chapters enable coverage of a wide range of topics, presenting the issues and scholarly debates surrounding the Gospel of Matthew in an accessible yet nuanced manner. Like the first Discovering Biblical Texts volume, on the Gospel of John, Discovering Matthew offers a guide to key issues and questions raised by the text to enable readers to come to their own conclusions. Encouraging in-depth study of the text and genuine grappling with pertinent theological and historical questions, this book is an ideal introduction to the interpretation of Matthew.
Offers a history of the interpretation of Chronicles in theology, worship, music, literature and art from the ancient period to the present day, demonstrating its foundational importance within the Old Testament Explores important differences between the same topics and stories that occur in Chronicles and other biblical books such as Genesis and Kings, including the pious depiction of David, the clear correlation between moral behavior and divine reward, and the elevation of music in worship Examines the reception of Chronicles among its interpreters, including rabbis of the Talmud, Jerome, Martin Luther, Johann Sebastian Bach, Cotton Mather, and others, Features broad yet comprehensive coverage that considers Jewish and Christian, ancient and modern, and secular and pop cultural interpretations Organizes discussions by verse to illuminate each one’s changing meaning across the ages
In his utopian novel Hiera Anagraphe (Sacred History) Euhemerus of Messene (ca. 300 B.C.) describes his travel to the island Panchaia in the Indian Ocean where he discovered an inscribed stele in the temple of Zeus Triphylius. It turned out that the Olympian gods (Uranos, Kronos, Zeus) were deified kings. The travels of Zeus allowed to describe peoples and places all over the world. Winiarczyk investigates the sources of the theological views of Euhemerus. He proves that Euhemerus’ religious views were rooted in old Greek tradition (the worship of heroes, gods as founders of their own cult, tombs of gods, euergetism, rationalistic interpretation of myths, the explanations of the origin of religion by the sophists, the ruler cult). The description of the Panchaian society is intended to suggest an archaic and closed culture, in which the stele recording res gestae of the deified kings might have been preserved. The translation of Ennius’ Euhemerus sive Sacra historia (ca. 200 - ca. 194) is a free prose rendering, which Lactantius knew only indirectly. The book is concluded by a short history of Euhemerism in the pagan, Christian and Jewish literature.