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What is Restoration comedy? What pleasure does it offer its audience, and what significance does it find in exploring that pleasure? Edward Burns here provides a new account of the origins and nature of Restoration comedy as a distinct genre. The book enlarges the usual focus with a wider range of writers than the conventional ossified canon taking in a revaluation of many rarely studied dramatists, a reconsideration of pastoral, and the instatement of women writers as major contributors to the culture of the age. It offers a substantial and original interpretation of one of the most intriguing of seventeenth-century literature forms.
One of the greatest of all Restoration comedies, "The Way of the World" William Congreve's masterpiece - a rich and knowing comedy of manners that not only satirizes the falsity, pretense and shallowness of the London society of his day, but also offers a depth of feeling, sensitivity, and polished phrasing that elevates the play far above other efforts in the genre. Delightfully entertaining, The Way of the World abounds in brilliant word play, delicious verbal battles of the sexes (some consider the famous scene between Mirabell and Millamant as one of the most profound analyses of the marriage relation ever written), and scheming villains of both genders. First presented in London in 1700, this comedy has charmed audiences for over 300 years.
The Comedies of William Congreve Volume 1 [of 2] by William Congreve For one may apprehend the whole truth to be somewhat thus. Satiric comedy, or comedy of manners, is the art of making ludicrous in dramatic form some phase of life. The writers of our old comedy thought that certain vices-gambling, adultery, and the like-formed a phase of life which for divers reasons, essential and accidental, lent itself best to their purpose. They may, or may not, have thought they were doing society a service: their real justification is that, as artists, they had to take for their art that material they could use best. They used it according to their lights: Wycherley with a coarse and heavy hand, so that it became nauseous; Etherege with a light touch and a gay perception; Congreve with an instinct of good-breeding, with a sure and extensive observation, and with an incomparable style. But all were justified in choosing for their material just what they chose. They sinned artistically, now here, now there; but to complain of this old comedy as a whole, that vice in it is crammed too closely, is to forget that a play is a picture, not a photograph, of life-is life arranged and coloured-and that comedy of manners is composed of foibles or vices condensed and relieved by one another. In so far as they overdid this work, the comic writers were artistically at fault, and Jeremy Collier was a good critic; but when he and his successors go beyond the artistic objection, one takes leave to say, they misapprehend the thing criticised. To complain that 'love' and common morality have no place in satiric comedy is either to contemplate ridicule of them or to ask comedy to be other than satiric. We know what happened when the dramatists gave way: there followed, Hazlitt says, 'those do-me-good, lack-a-daisical, whining, make-believe comedies in the next age, which are enough to set one to sleep, and where the author tries in vain to be merry and wise in the same breath.' These in place of 'the court, the gala day of wit and pleasure, of gallantry, and Charles the Second!' And all because people would not keep their functions distinct, and remember that at a comedy they were in a court of art and not in a court of law! The old comedy is dead, and its spirit gone from the stage: I have but endeavoured to show that no harm need come to our phylacteries, if a flame start from its ashes in the printed book. We are delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience.
he Old Bachelor is the first play written by British playwright William Congreve, produced in 1693. The 'Old Bachelor' is Heartwell, 'a surly old pretended woman-hater', who falls in love with Silvia, not knowing her to be the forsaken mistress of Vainlove, and is lured into marrying her, only discovering her true character afterwards, from the gibes of his acquaintances. The parson who has been brought in to marry them, however, is in fact Vainlove's friend Belmour, who has assumed the disguise for the purpose of an intrigue with Laetitia, the young wife of an uxorious old banker, Fondlewife; and Heartwell is relieved to discover that the marriage was a pretence. The comedy includes the amusing characters of Sir Joseph Wittol, a foolish knight, who allows himself to be really married to Silvia, under the impression that she is the wealthy Araminta; and his companion, the cowardly bully, Captain Bluffe, who under the same delusion is married to Silvia's maid. The success of this comedy was in part due to the acting of performers Thomas Betterton and Anne Bracegirdle
William Congreve was deeply involved in the events of his turbulent times. That involvement reveals itself in works which have sometimes been regarded as entirely unengaged with the realities of his society. This book attempts to read Congreve’s plays and his novella, Incognita, against the political and social upheaval of the period initiated by the rebellion of 1688. A strong supporter of the new world ushered in by William III and Mary, Congreve fought against the reactionary politics of the Jacobite opposition.