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New Zealand was the last country in the world to be discovered and settled by humankind. It was also the first to introduce full democracy. Between those events, and in the century that followed the franchise, the movements and the conflicts of human history have been played out more intensively and more rapidly in New Zealand than anywhere else on Earth. The Penguin History of New Zealand, a new book for a new century, tells that story in all its colour and drama. The narrative that emerges in an inclusive one about men and women, Maori and Pakeha. It shows that British motives in colonising New Zealand were essentially humane; and that Maori, far from being passive victims of a 'fatal impact', coped heroically with colonisation and survived by selectively accepting and adapting what Western technology and culture had to offer. This book, a triumphant fruit of careful research, wide reading and judicious assessment, was an unprecedented best-seller from the time of its first publication in 2003.
This book details the interactions between the Seeds of Rangiatea, New Zealand’s Maori people of Polynesian origin, and Europe from 1769 to 1900. It provides a case-study of the way Imperial era contact and colonization negatively affected naturally evolving demographic/epidemiologic transitions and imposed economic conditions that thwarted development by precursor peoples, wherever European expansion occurred. In doing so, it questions the applicability of conventional models for analyses of colonial histories of population/health and of development. The book focuses on, and synthesizes, the most critical parts of the story, the health and population trends, and the economic and social development of Maori. It adopts demographic methodologies, most typically used in developing countries, which allow the mapping of broad changes in Maori society, particularly their survival as a people. The book raises general theoretical questions about how populations react to the introduction of diseases to which they have no natural immunity. Another more general theoretical issue is what happens when one society’s development processes are superseded by those of some more powerful force, whether an imperial power or a modern-day agency, which has ingrained ideas about objectives and strategies for development. Finally, it explores how health and development interact. The Maori experience of contact and colonization, lasting from 1769 to circa 1900, narrated here, is an all too familiar story for many other territories and populations, Natives and former colonists. This book provides a case-study with wider ramifications for theory in colonial history, development studies, demography, anthropology and other fields.
An outstanding and ambitious contribution to New Zealand and imperial history... Barnes’ analysis of the dynamic relationship between colony and metropolis is compelling and sophisticated... A thoughtful reconsideration of a cultural past New Zealanders have often disowned . . . - History Australia, Vol 12, 1, 2015 A major contribution to scholarship that should remain a touchstone for years to come. Its success is both a testament to the potential of an expertly executed doctoral study and evidence of a significant emerging voice in Australasian cultural history. - Australian Historical Studies, 44, 2, 2013 An ambitious book, tackling large questions across two hemispheres and a long century. Felicity Barnes pulls it off. - Journal of NZ Studies, June 2014 Antipodean soldiers and writers, meat carcasses and moa, British films and Kiwi tourists: over the last 150 years, all of these people, things and ideas have gone back and forth from New Zealand to London to help define, and redefine, the relationship between this country and the colonial centre. In New Zealand’s London, expanded from an award-winning PhD thesis from the University of Auckland, Felicity Barnes explores ‘a colony and its metropolis’ from Wakefield to The Wombles. By focusing on particular themes - from agricultural marketing to expatriate writers - Barnes develops a larger story about colonial and national identity. New Zealand’s London is already being hailed as a landmark work of historical writing on the development of our culture.
From 1906 to 1925 Quail Island, in Lyttelton Harbour, was the site of New Zealand’s leprosy colony. The colony began by accident, as it were, after the discovery of a leprosy sufferer in Christchurch. As further patients arrived from across the country, it grew into a controversial and troubled institution – an embarrassment to the Health Department, an object of pity to a few, a source of fear to many. This remarkable narrative reveals a little-known aspect of New Zealand’s past, shedding light on the treatment of some of society’s most marginal, unfortunate and isolated people. Written in lucid, compelling prose, The Dark Island heralds the arrival of a significant historical voice.
"The Treaty of Waitangi was signed in 1840 by over 500 chiefs, and by William Hobson, representing the British Crown. To the British it was the means by which they gained sovereignty over New Zealand. But to Maori people it had a very different significance, and they are still affected by the terms of the Treaty, often adversely.The Treaty of Waitangi, the first comprehensive study of the Treaty, deals with its place in New Zealand history from its making to the present day. The story covers the several Treaty signings and the substantial differences between Maori and English texts; the debate over interpretation of land rights and the actions of settler governments determined to circumvent Treaty guarantees; the wars of sovereignty in the 1860s and the longstanding Maori struggle to secure a degree of autonomy and control over resources." --Publisher.