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Reprint of the original, first published in 1863.
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Augustus Short arrived in Adelaide in late 1847 as the first Anglican Bishop of Adelaide; he was forty-five years old, married to Millicent, and they had five children. He was to remain in office for thirty-four years and departed for retirement to England in his eightieth year, much lauded as a distinguished colonist. This volume (a companion to Augustus Short and the Founding of the University of Adelaide, published in 2014) explores Short’s life before arriving in South Australia — his education at Westminster School and at Christ Church, Oxford. An outstanding scholar, Short was ordained a priest of the Church of England in 1827, and taught at Christ Church before serving eleven years in a rural parish in Northamptonshire. Many of the courageous and innovative ideas Short practised as Bishop of Adelaide had their origins in his education, and were influenced by those he studied with — Bishop Thomas Vowler Short, Bishop Charles Lloyd, Edward Bouverie Pusey and John Henry Newman, among others. Short’s first forty-five years were dominated by Christ Church, and this is equally a story of that enduring community of learning and worship as it shaped Short’s beliefs and choices in life.
The Anglican Church in Singapore has a unique place both in the study of World Christianity and in the history of Southeast Asia. From its beginnings as a Church for colonial settlers, to its role as an unlikely agent of change in Singapore’s postcolonial transition, and its reinvention as part of a highly prosperous, hyperglobalized, supercapitalist, aspiration-driven modern state, the extraordinary trajectory of the Anglican Church in Singapore merits considerable attention. This study draws on archival material, incisive scholarship, and candid memoirs to chart the two-hundred-year history of Singapore’s Anglican Church, through world wars and communist insurgency towards hard-won national independence and the unparalleled social transformation of today, but this book goes far beyond mere chronological narrative. The author’s approach is inquisitive, rigorous, and ardently multidisciplinary, providing insights from theological, anthropological, political, and sociolinguistic perspectives. Homing-in on critically important and currently relevant themes, this book subjects the colonial-era Anglican Church’s social, ethnic, and interreligious engagement to scrutiny. The Church’s more recent and controversial commitment to the Anglican Realignment movement and its unexpected reorientation towards Pentecostalism are thoroughly investigated. The remarkable case of Singapore’s Anglican Church is indispensable for a complete understanding of World Christianity and Christianity in Asia today.