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At the time of regeneration, all believers receive the divine life and are begotten as children of God. Yet, this life most grow and it does so by regulation unto maturity and function. This regulation comes from revelation and issues in obedience. This word is crucial for our progress and training in the divine life for our maturity and function in our living and service to God.
Much of what is preached and taught among Christians today concerns the earthly ministry of the Lord Jesus, that is, the work He did during His life on the earth. However, just as the person of Christ has two aspects, so does His ministry. While He was on earth, He was the man Jesus. Since His ascension into heaven, however, He is the glorified Christ. His earthly ministry lasted for only a limited time, but His heavenly ministry is eternal; it will never end. What is Christ doing now? In this book, Witness Lee answers this question, opening up the second part of Christ’s ministry, the heavenly ministry, the ministry that continues today.
“We must realize that we Christians are a meeting people. A Christian is a meeting person. Without meeting, there is no Christian life and no church life. It is rather difficult for any Christian to grow without attending the meetings. There is no way for any Christian to serve God without meetings, and it is impossible for Christians to express Christ if there are no meetings. The church life is a meeting life.” In How to Meet Witness Lee offers much precious and practical guidance related to the biblical way to meet as Christians.
The Collected Works of Witness Lee, Letters and Gleanings, volume 1, contains letters written by Brother Witness Lee from October 23, 1937, through October 15, 1994, and miscellaneous messages given from 1948 through 1964. The contents of this volume are divided into ten sections, as follows: 1. One hundred nineteen letters written to Brother Liu Suey on June 3, 1947, through October 5, 1981. These letters are included in this volume under the title Letters to Liu Suey. 2. Eight letters written to Brother Weigh Kwang-hsi (K. H. Weigh) on September 25, 1961, through October 3, 1974. These letters are included in this volume under the title Letters to K. H. Weigh. 3. Three hundred thirty-one letters written from an unknown date in 1948 through October 15, 1994, to various churches and individual saints; five letters written on April 20, 1967, through March 14, 1968, to Brother Carl Althaus; a letter written on February 8, 1992, to Brother Benson Phillips and all the full-time serving brothers and sisters in Moscow, Russia; a letter written on August 7, 1992, to the young brothers and sisters in the church in Moscow; and a letter written on January 29, 1993, to the saints who completed the first term of the full-time training in Moscow. These letters are included in this volume under the title Miscellaneous Letters. 4. A letter written on October 23, 1937, and published in the periodical The Open Door, Issue No. 2; five letters written on September 6, 1962, through April 9, 1963, and published in Church News, Issue Nos. 53 through 55; four letters written on December 4, 1963, through November 6, 1964, and published in The Ministry of the Word, Supplementary Issues, 1964, Issue Nos. 1, 10, and 12; and thirty-six letters written on April 25, 1968, through April 6, 1977, and published in Church News, Resumed, Issue Nos. 12 through 51. These letters are included in this volume under the title Published Letters. 5. A message given in Swatow, China, on January 17, 1948. This message is included in this volume under the title Fellowship concerning the Gospel, Revival, Life, and Loving the Lord. 6. A message given in an unknown location in 1956. This message is included in this volume under the title Recovering God's Temple, God's City, and God's Word. 7. Four messages given at a location believed to be San Francisco, California, in 1963. These messages are included in this volume under the title Miscellaneous Gleanings, 1963. 8. A message given in a location believed to be Los Angeles, California, in 1963. This message is included in this volume under the title Abiding in Christ by Denying Ourselves and Opening Ourselves to Him. 9. Two messages given in uncertain locations in 1964. These messages are included in this volume under the title Miscellaneous Gleanings, 1964. 10. A message given in an uncertain location in 1964. This message is included in this volume under the title The Use of Marriage in God's Hand.
This book situates Nee's view within the rich heritage of the Protestant, Catholic, and Eastern Orthodox spiritual traditions, and thus renders Nee's thought more intelligible to Christians of both evangelical and more liberal persuasions. In this book Dongsheng John Wu examines Watchman Nee's thought on the spiritual life, focusing on the relationship between spiritual formation and spiritual knowledge. Different ways of acquiring spiritual understanding are explored, including the respective roles of divine illumination, intellectual studies, and life circumstances. Understanding Watchman Nee begins by synthesizing strategic aspects of Nee's teachings as well as formative events and sources in the development of Nee's own spirituality and theology. It then utilizes the critical work of contemporary theologian Mark McIntosh to bring Nee's voice into dialogue with some important figures in the history of Christian spirituality. Such interactions reveal that Nee's crucial theological convictions exhibit strong parallels with related themes found in the church's spiritual or mystical treasures.