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Thomas Muntzer is widely regarded as the most important figure in the Radical Reformation. However, the lack of a comprehensive English translation of his work has restricted the evaluation of his true historical influence and religious significance.Here, for the first time, all Mnntzer's works (both published and unpublished, in Latin and in German) have been translated and gathered together in one volume. Only the liturgies are not included. Professor Matheson has incorporated all advances in scholarship, while his introduction and extensive notes have been written with special concern for the needs of the English-speaking reader.By providing all scholars with easier access to Mnntzer's notoriously difficult and vernacular prose, this work will prove to be invaluable in assessing the Radical Reformation in all its social, political and theological aspects.
Thomas Mntzer was a radical pastor frustrated by the Reformation. He believed that Martin Luther's stand against the Church did not go far enough and demanded the realization of the Kingdom of Heaven on Earth. To that end, in 1524 he lead the Peasants' War in Germany, an insurrection that culminated in his brutal execution. Gathered here, along with Mntzer's final confession, are some of his key rousing sermons attacking the princes and preaching an early form of communism. Wu Ming, the Italian authors' collective, brought the Radical Reformation to life in their bestselling novel Q (written under the pseudonym Luther Blissett). In an introduction, they examine how Mntzer has continued to inspire visionaries and radicals for the last 500 years.
The focus of this work is on the basic writings of radical reformer and religious revolutionary Thomas Muntzer (before 1490-1525). Also included are materials written just before Muntzer's execution -- his confession, retraction, and last letter.
Early-sixteenth-century radical Anabaptism emanated in Swiss protest during Huldrych Zwingli's protest against the Roman Catholic Church. Much like Luther, Zwingli founded his reform effort on the premise that the Bible was the sole arbiter of the Christian faith, sola scriptura, and the sufficiency of the shed blood of Christ for eternal salvation, sola fide. Based on these two principles, both Zwingli and Luther adopted the doctrine of the priesthood of the believer, which recognized every believer's Spirit-empowered ability to read and interpret the Bible. Radical adherents to Zwingli first rejected the idea of infant baptism, which Zwingli continued to practice. This led to the radical practice of the rebaptism of adults, which was subsequently labeled as Anabaptism. These Anabaptists also interpreted 1 Corinthians 12-14, Paul's description of the manifestation of the gifts of the Holy Spirit, as the biblical format for conducting proper church. This direction led Zwingli and the city of Zurich to outlaw the Anabaptists and their practices, which brought severe persecution and martyrdom.
Views the Reformation as it appeared in pamphlets and sermons, woodcuts and paintings, poetry and song, correspondence, and contours of daily life.
International experts offer fresh insights into: (1) Review of Scholarship and Context; (2) Near Eastern Milieu; (3) Interpretation of Specific Passages; (4) Social Setting; (5) Literary Context, Including Qumran; (6) Reception in Judaism and Christianity; (7) Textual History; and (8) Theology of Daniel.