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This collection features sixty sermons by Walter Brueggemann, preached mostly in the last five years. For his final public appearances, he preached at various churches and the Festival of Homiletics, including his last address there in 2018. Most of these are based on lectionary texts, with numerous sermons on Advent-Christmas and Lent-Easter texts. Preachers will find inspiration in the handful of sermons covering special occasions or themes, including confirmation, evangelism, and funerals.
"These sermons are themselves versions of that dangerous but longed-for doxology, and they move from ruthlessly honest cultural analysis to confident praise with such linguistic power that one can easily overlook the superb detail, the impressive craft, and the fine tooling employed by Brueggemann, the master preacher. The impact of these sermons comes not simply from the finished artwork but also from the artist's technique—the preparation of the homiletic canvas, the mix of pigment, and the brush strokes." —from the foreword by Thomas G. Long Volume One: In addition to being one of the world's leading interpreters of the Old Testament, Walter Brueggemann is a skilled and beloved preacher. This collection of sermons demonstrates Brueggemann's fidelity to biblical texts, which come alive with meaning in our contemporary world. Throughout, Brueggemann also reflects on his preaching. Volume One features a biblical index as well as a foreword by Samuel Wells of Duke University who writes: "Enjoy this volume from a master exegete, a master theologian, and a master preacher. They really are neat sermons. And they're for you." Volume Two: This collection presents over fifty masterful sermons from one of the most trusted preachers today, Walter Brueggemann. Brueggemann continues his task of making the biblical text available to the church. He sees preaching as a performance of God's good rule that, in an act of utterance and receptive listening, mediates the truthful, joyous reality of that rule. The sermons are organized according to the church year, starting with sermons for Advent, Christmas, and Epiphany and followed by sermons for Lent and Easter and then Pentecost and Ordinary Time. Sermons for other occasions, such as ordinations, weddings, and graduations, are also included, along with a Scripture index. Whether a pastor or a person in the pew, the reader will find inspiration, reflection, and wisdom in Brueggemann's powerful words. Volume Three: This collection features sixty sermons by Walter Brueggemann, preached mostly in the last five years. For his final public appearances, he preached at various churches and the Festival of Homiletics, including his last address there in 2018. Most of these are based on lectionary texts, with numerous sermons on Advent-Christmas and Lent-Easter texts. Preachers will find inspiration in the handful of sermons covering special occasions or themes, including confirmation, evangelism, and funerals."
In addition to being one of the world's leading interpreters of the Old Testament, Walter Brueggemann is a skilled and beloved preacher. This collection of sermons demonstrates Brueggemann's fidelity to biblical texts, which come alive with meaning in our contemporary world. Throughout, Brueggemann also reflects on his preaching. The book features a biblical index as well as a foreword by Samuel Wells of Duke University who writes: "Enjoy this volume from a master exegete, a master theologian, and a master preacher. They really are neat sermons. And they're for you."
Following his highly successful collection of prayers, "Awed to Heaven, Rooted in Earth (2003) this ia a thoughtful collection of Brueggemann's most recent sermons and prayers. Not only a leading biblical theologian, Brueggemann has long established himself as one of the country's leading preachers. His earlier collection of sermons, "The Threat of Life: Sermons on Pain, Power, and Weakness (1996) has been a source of much homiletic inspiration, as has his reflections in "Finally Comes the Poet: Daring Speech for Proclamation (1989). The collection begins with a poignant chapter on the preacher as scribe, followed by twenty-two sermons and twenty-four prayers.
In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.
This collection presents over fifty powerful sermons from one of the most trusted preachers today, Walter Brueggemann. In it, Brueggemann continues his task of making the biblical text available to the church. He sees preaching as a performance of God's good rule that, in an act of utterance and receptive listening, mediates the truthful, joyous reality of that rule. The sermons are organized according to the church year, starting with sermons for Advent, Christmas, and Epiphany and followed by sermons for Lent and Easter and then Pentecost and Ordinary Time. Sermons for other occasions, such as ordinations, weddings, and graduations, are also included, along with a Scripture index. Whether a pastor or a person in the pew, the reader will find inspiration, reflection, and wisdom in Brueggemann's powerful words.
This volume invites readers to get up close and personal with one of the most respected and beloved writers of the last four decades. Carolyn J. Sharp has transcribed numerous table conversations between Walter Brueggemann and his colleagues and former students, in addition to several of his addresses and sermons from both academic and congregational settings. The result is the essential Brueggemann: readers will learn about his views on scholarship, faith, and the church; get insights into his "contagious charisma," grace, and charity; and appreciate the candid reflections on the fears, uncertainties, and difficulties he faced over the course of his career. Anyone interested in Brueggemann's work and thoughts will be gifted with thought-provoking, inspirational reading from within these pages.
"Walter Brueggemann is Professor Emeritus of Old Testament in the William Marcellus McPheeters Chair at Columbia Theological Seminary, Decatur, Georgia."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Preeminent biblical scholar and preacher Walter Brueggemann says the book of Jeremiah is not a sermon, but it does sound the cadences of the tradition of Deuteronomy that serve as sermons--that is, as expositions based on remembered and treasured tradition. In this volume, Brueggemann conducts an experiment in homiletics. He wants us to wrestle with the question, What if we allow the canonical shape of the book of Jeremiah to instruct us concerning the shape and trajectory of the sermon? More specifically, he wonders: What if the book of Jeremiah is treated as a long sermonic reflection about the traumatic events that led to exile and displacement for the people of Judah? Why did it happen? Is God faithful? Does God punish? Is there any future? This theme and these questions can also be related to the crucifixion of Jesus and the displacement experienced by his followers. Brueggemann extends his wonderment further to the displacement experienced in modern American culture, as events jolt our notions of exceptionalism and chosenness. All of those same propensities were at work in ancient Israel in the wake of the displacement of Jerusalem, a wake given voice in the book of Jeremiah. Brueggemann analyzes the various parts of the sermon through the organization of the book of Jeremiah, looking at Introduction, Body, and Conclusion, comparing them to Good Friday, Holy Saturday, and Resurrection Sunday. The task of the preacher mirrors the task of the prophet who seeks to pluck and tear down, as well as to plant and to build. The preacher cannot, as he says, participate in a cover-up. The preaching task requires honesty about what God requires and a clear proclamation of what God has done and will yet do.