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The Collected Meditations of Mrs. Maria W. Stewart (2021) compiles the speeches and writings of Maria W. Stewart. This groundbreaking collection includes some of the best works from across Stewart’s career as the first African American public lecturer, including Meditations from the Pen of Mrs. Maria Stewart, her 1832 speech delivered at the Franklin Hall, her address delivered before the African American Female Intelligence Society, and her lecture delivered at the African Masonic Hall in 1833. “Many will suffer for pleading the cause of oppressed Africa, and I shall glory in being one of her martyrs; for I am firmly persuaded that the God in whom I trust is able to protect me from the rage and malice of mine enemies, and from them that will rise up against me; and if there is no other way for me to escape, He is able to take me to himself...” In the brief span of five years, Stewart became one of Boston’s most prominent lecturers on abolition and women’s rights, passionately condemning the institution of slavery while calling attention to the racism faced by free African Americans living in the north. This collection places some of her best-known speeches alongside her highly regarded meditations, personal reflections on life as a Black woman in nineteenth century America. A keen observer of political events and a powerful voice against oppression of all kinds, Maria W. Stewart remains relatively unknown despite her prominent role in the movements for abolition and women’s rights. With a beautifully designed cover and professionally typeset manuscript, this edition of The Collected Meditations of Mrs. Maria W. Stewart is a classic of African American literature reimagined for modern readers.
" . . . enthusiastic, well-written . . . read it if you want to be inspired by a truly heroic woman." —New Directions for Women " . . . the fullest account to date of Stewart's life and an excellent basis for understanding Stewart's work." —History "This is informative and inspiring source material for today's scholars, lay readers, and 'professionals' . . . " —Journal of American History In gathering and introducing Stewart's works, Richardson provides an opportunity for readers to study the thoughts and words of this influential early black female activist, a forerunner to Frederick Douglass and Sojourner Truth and the first black American to lecture in defense of women's rights, placing her in the context of the swirling abolitionist movement.
Named a 2022 finalist for the Pauli Murray Book Prize in Black Intellectual History from the African American Intellectual History Society Maria W. Stewart and the Roots of Black Political Thought tells a crucial, almost-forgotten story of African Americans of early nineteenth-century America. In 1833, Maria W. Stewart (1803–1879) told a gathering at the African Masonic Hall on Boston’s Beacon Hill: “African rights and liberty is a subject that ought to fire the breast of every free man of color in these United States.” She exhorted her audience to embrace the idea that the founding principles of the nation must extend to people of color. Otherwise, those truths are merely the hypocritical expression of an ungodly white power, a travesty of original democratic ideals. Like her mentor, David Walker, Stewart illustrated the practical inconsistencies of classical liberalism as enacted in the US and delivered a call to action for ending racism and addressing gender discrimination. Between 1831 and 1833, Stewart’s intellectual productions, as she called them, ranged across topics from true emancipation for African Americans, the Black convention movement, the hypocrisy of white Christianity, Black liberation theology, and gender inequity. Along with Walker’s Appeal to the Coloured Citizens of the World, her body of work constitutes a significant foundation for a moral and political theory that is finding new resonance today—insurrectionist ethics. In this work of recovery, author Kristin Waters examines the roots of Black political activism in the petition movement; Prince Hall and the creation of the first Black masonic lodges; the Black Baptist movement spearheaded by the brothers Thomas, Benjamin, and Nathaniel Paul; writings; sermons; and the practices of festival days, through the story of this remarkable but largely unheralded woman and pioneering public intellectual.
"Maria W. Stewart: Essential Writings of a Nineteenth-Century Black Political Philosopher, offers the most comprehensive and contextually dynamic collection of Stewart's incredible corpus to date. All of Stewart's known essays, lectures, and fiction, including recently discovered texts, are in this volume. Its extended introduction and detailed notes situate Stewart's political philosophy in the rich intellectual contexts within which she worked, including abolitionism, black nationalism, feminism, and sentimentalism"--
This study focuses on the role of early African American Christianity in the formation of American egalitarian religion and politics. It also provides a new context for understanding how black Christianity and evangelism developed, spread, and interacted with transatlantic religious cultures of the eighteenth and early nineteenth centuries. Cedrick May looks at the work of a group of pivotal African American writers who helped set the stage for the popularization of African American evangelical texts and the introduction of black intellectualism into American political culture: Jupiter Hammon, Phillis Wheatley, John Marrant, Prince Hall, Richard Allen, and Maria Stewart. Religion gave these writers agency and credibility, says May, and they appropriated the language of Christianity to establish a common ground on which to speak about social and political rights. In the process, these writers spread the principles that enabled slaves and free blacks to form communities, a fundamental step in resisting oppression. Moreover, says May, this institution building was overtly political, leading to a liberal shift in mainstream Christianity and secular politics as black churches and the organizations they launched became central to local communities and increasingly influenced public welfare and policy. This important new study restores a sense of the complex challenges faced by early black intellectuals as they sought a path to freedom through Christianity.
"This valuable collection . . . should shift the ground of discourse on mid-19th-century American literature." —Publishers Weekly This unique collection has recovered for us the work of sixteen women who wrote during the years when American writers were developing their distinctive styles and voices.
These narratives by four famous black woman preachers and evangelists, published between 1835 and 1907, all share a theme that continues to dominate Afro-American literature even today: the power of Christianity to give strength and comfort in the struggle for liberation from caste and gender restrictions.
From the nation's beginnings, efforts have been made to silence U.S. women. Yet they spoke. This biographical dictionary, the first of two companion volumes, gives their voices new recognition. Selecting thirty-seven key orators, Karlyn Kohrs Campbell provides entries on a diverse group of women. All were ground breakers--suffragists, the first lawyers, ministers, physicians, labor organizers, newspaper editors and publishers, historians, educators, even soldiers. The volume opens with Campbell's introduction and then provides extensive essays on each of the women included. Each entry begins with brief biographical information and then focuses on the woman's public life in discourse. Each entry includes an analysis of the subject's rhetoric. Entries conclude with information on primary sources, critical works, key rhetorical documents, and selected sources of historical and biographical information. The work is fully indexed.
Maria Stewart is believed by many to have been the first American woman of any race to give public political speeches. In Word, Like Fire, Valerie C. Cooper argues that the religious, political, and social threads of Maria Stewart's thought are tightly interwoven, such that focusing narrowly on any one aspect would be to misunderstand her rhetoric. Cooper demonstrates how a certain kind of biblical interpretation can be a Rosetta Stone for understanding various areas of African American life and thought that still resonate today.