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Contains Letters from 1578 to 1582 Includes Biographical Sketches, Sources for the Biographical Sketches and Index. More Information This second and final volume of St. Teresa's correspondence begins with the year 1578, a most troubling time for Teresa. A keen observer of the reality around her as well as within, Teresa in these letters focuses light on many of the struggles in both the Carmelite order and the church of sixteenth-century Spain. She introduces us to major personalities who have left their mark on history. Through her letters historians gain a better knowledge of the chronology of events in Teresa's life and how she related to the diverse people she had dealings with. A number of everyday particulars that compilers and editors of those times considered unimportant are today prized. Her worries, her troubles and triumphs, her expressions of sadness and joy, are all present here. With a compelling spontaneity, these letters disclose a Teresa in a complex variety of circumstances. The extraordinary gifts of grace bestowed by God on this Spanish Madre fortified her for a demanding ministry of service which entailed heavy responsibilities and that drew her contemplative soul into a whirl of activities. Because of the limited means of travel and communication in the sixteenth century, the organization of a reform like hers, with its unavoidable business matters, had to be dealt with chiefly through correspondence, a chafing duty that became one of Teresa's greatest trials. She often repeated that letter-writing was her biggest burden, a wearisome task that cost her more than all the miserable roads and bad weather experienced on her journeys through Spain. With its endnotes, biographical sketches, and above all, fresh translation, this second volume of Teresa's Collected Letters opens again another door into the fascinating world of this saint, one of the greatest women history has known.
Contains Letters from 1578 to 1582 Includes Biographical Sketches and Sources for the Biographical Sketches. This second and final volume of St. Teresa's correspondence begins with the year 1578, a most troubling time for Teresa. A keen observer of the reality around her as well as within, Teresa in these letters focuses light on many of the struggles in both the Carmelite order and the church of sixteenth-century Spain. She introduces us to major personalities who have left their mark on history. Through her letters historians gain a better knowledge of the chronology of events in Teresa's life and how she related to the diverse people she had dealings with. A number of everyday particulars that compilers and editors of those times considered unimportant are today prized. Her worries, her troubles and triumphs, her expressions of sadness and joy, are all present here. With a compelling spontaneity, these letters disclose a Teresa in a complex variety of circumstances. The extraordinary gifts of grace bestowed by God on this Spanish Madre fortified her for a demanding ministry of service which entailed heavy responsibilities and that drew her contemplative soul into a whirl of activities. Because of the limited means of travel and communication in the sixteenth century, the organization of a reform like hers, with its unavoidable business matters, had to be dealt with chiefly through correspondence, a chafing duty that became one of Teresa's greatest trials. She often repeated that letter-writing was her biggest burden, a wearisome task that cost her more than all the miserable roads and bad weather experienced on her journeys through Spain. With its endnotes, biographical sketches, and above all, fresh translation, this second volume of Teresa's Collected Letters opens again another door into the fascinating world of this saint, one of the greatest women history has known.
This volume contains two of Teresa's most popular works: The Way of Perfection and The Interior Castle. Shortly after writing The Book of Her Life for her confessor, St. Teresa wrote The Way of Perfection at the request of her nuns who were eager to learn about prayer and contemplation. Throughout this work she teaches her nuns about prayer and also teaches us. Toward the end of her life, after she had experienced both the spiritual betrothal and spiritual marriage, Teresa wrote The Interior Castle, her own panoramic view of her relationship with God, from the lowest stages to the highest. Teresa here demonstrates her great gift for writing about that relationship and attracting us to explore the possibility of pursuing it. Along with these two classics, Volume Two also includes one of Teresa's minor works, her Meditations on the Song of Songs. Nothing provided
This book contains Book of Her Foundations and Minor Works. Includes general and biblical index. In 1573, while staying in Salamanca to assist her nuns in the task of establishing one of her seventeen monasteries, Teresa began composing the story of their foundation. The Book of Her Foundations comprises the major portion of Volume Three. This book not only tells the story of the establishment of her monasteries but, characteristic of Teresa, digresses into counsels on prayer, love, melancholy, virtuous living and dying, plus other teachings of the Mother Foundress. This book also has an excellent introduction, chronology, and map of Teresa's foundations and journeys. Five of her brief works, including her poetry, complete ICS Publications' third volume of her Collected Works. Includes general and biblical index.
María de San José Salazar (1548-1603) took the veil as a Discalced ("barefoot") Carmelite nun in 1571, becoming one of Teresa of Avila's most important collaborators in religious reform and serving as prioress of the Seville and Lisbon convents. Within the parameters of the strict Catholic Reformation in Spain, María fiercely defended women's rights to define their own spiritual experience and to teach, inspire, and lead other women in reforming their church. María wrote this book as a defense of the Discalced practice of setting aside two hours each day for conversation, music, and staging of religious plays. Casting the book in the form of a dialogue, María demonstrates through fictional conversations among a group of nuns during their hours of recreation how women could serve as very effective spiritual teachers for each other. The book includes one of the first biographical portraits of Teresa and Maria's personal account of the troubled founding of the Discalced convent at Seville, as well as her tribulations as an Inquisitional suspect. Rich in allusions to women's affective relationships in the early modern convent, Book for the Hour of Recreation also serves as an example of how a woman might write when relatively free of clerical censorship and expectations. A detailed introduction and notes by Alison Weber provide historical and biographical context for Amanda Powell's fluid translation.
Introduces young readers to Catholic beliefs as expressed in the Catechism of the Catholic Church.
Written in 1565 at the request of her confessor, St. Teresa's autobiography is at once an extraordinary chronicle of a life governed by the desire to draw closer to God and a literary masterpiece that brings to life a woman of candor, humor, and great spiritual strength. Teresa writes of her early life, the conflicts and crises she faced, and her decision to enter a life of prayer. Her lyrical, almost erotic descriptions of ecstatic experiences call to mind the senuous language of the Song of Songs.
"The Book of Her Life" is the spiritual autobiography of a Counter Reformation mystic and monastic reformer of sixteenth century Spain. Introduction by Jodi Bilinkoff.
The works of Spanish nun SAINT TERESA OF AVILA (1515-1582) rank among the most extraordinary mystical writings of Roman Catholicism and among the classics of all religious traditions... and her own life story is considered one of the finest autobiographies in any language. From her carefree childhood through her life as an ascetic Carmelite nun, from her visions of Satan through her worship of God, this is her passionate yet earthy retelling of her struggles with temptation, her work founding and ruling convents, and her devotion to God. Hailed by those seeking spiritual succor as one of the most accessible guides to achieving a closer relationship to God through prayer, this extraordinary book remains a commanding entry to numinous Christianity.