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Before Alexander, the Near East was ruled by dynasts who could draw on the significant resources and power base of their homeland, but this was not the case for the Seleukids who never controlled their original homeland of Macedon. The Early Seleukids, their Gods and their Coins argues that rather than projecting an imperialistic Greek image of rule, the Seleukid kings deliberately produced images that represented their personal power, and that were comprehensible to the majority of their subjects within their own cultural traditions. These images relied heavily on the syncretism between Greek and local gods, in particular their ancestor Apollo. The Early Seleukids, their Gods and their Coins examines how the Seleukids, from Seleukos I to Antiochos IV, used coinage to propagandise their governing ideology. It offers a valuable resource to students of the Seleukids and of Hellenistic kingship more broadly, numismatics, and the interplay of ancient Greek religion and politics.
The second volume in John Grainger's history of the Seleukid Empire is devoted to the reign of Antiochus III. Too often remembered only as the man who lost to the Romans at Magnesia, Antiochus is here revealed as one of the most powerful and capable rulers of the age. Having emerged from civil war in 223 as the sole survivor of the Seleukid dynasty, he shouldered the burdens of a weakened and divided realm. Though defeated by Egypt in the Fourth Syrian War, he gradually restored full control over the empire. His great Eastern campaign took Macedonian arms back to India for the first time since Alexander's day and, returning west, he went on to conquer Thrace and finally wrest Syria from Ptolemaic control. ?Then came intervention in Greece and the clash with Rome leading to the defeat at Magnesia and the restrictive Peace of Apamea. Despite this, Antiochus remained ambitious, campaigning in the East again; when he died in 187 BC the empire was still one of the most powerful states in the world.
This book, first published in 1991, is a full study of early Hellenistic coinage. It provides a history of the coinage of Alexander the Great and his successors in the Near and Middle East, and of the cities of Greece and Asia Minor. It is fully illustrated and provides a detailed and authoritative guide to the coinage of the period.
Dedicated to Getzel M. Cohen, a leading expert in Seleucid history, this volume gathers 45 contributions on Seleucid history, archaeology, numismatics, political relations, policy toward the Jews, Greek cities, non-Greek populations, peripheral and neighboring regions, imperial administration, economy and public finances, and ancient descriptions of the Seleucid Empire. The reader will gain an international perspective on current research.
In the chaos that followed the death of Alexander the Great his distinguished marshal Seleucus was reduced to a fugitive, with only a horse to his name. But by the time of his own death, Seceucus had reconstructed the bulk of Alexander's empire, built Antioch, and become a king in his turn, one respected for justness in an age of cruelty. The dynasty he founded was to endure for three centuries. Such achievements richly deserved to be projected into legend, and so they were. This legend told of Seleucus' divine siring by Apollo, his escape from Babylon with an enchanted talisman, his foundations of cities along a dragon-river with the help of Zeus' eagles, his surrender of his new wife to his besotted son, and his revenge, as a ghost, upon his assassin. This is the first book in any language devoted to the reconstruction of this fascinating tradition.
Beyond Alexandria aims to provide a better understanding of Seleucid literature, covering the period from Seleucus I to Antiochus III. Despite the historical importance of the Seleucid Empire during the long third century BCE, little attention has been devoted to its literature. The works of authors affiliated with the Seleucid court have tended to be overshadowed by works coming out of Alexandria, emerging from the court of the Ptolemies, the main rivals of the Seleucids. This book makes two key points, both of which challenge the idea that "Alexandrian" literature is coterminous with Hellenistic literature as a whole. First, the book sets out to demonstrate that a distinctly strand of writing emerged from the Seleucid court, characterized by shared perspectives and thematic concerns. Second, Beyond Alexandria explores how Seleucid literature was significant on the wider Hellenistic stage. Specifically, it shows that the works of Seleucid authors influenced and provided counterpoints to writers based in Alexandria, including key figures such as Eratosthenes and Callimachus. For this reason, the literature of the Seleucids is not only interesting in its own right; it also provides an important entry point for furthering our understanding of Hellenistic literature in general.
The Iranian Expanse explores how kings in Persia and the ancient Iranian world utilized the built and natural environment to form and contest Iranian cultural memory, royal identity, and sacred cosmologies. Investigating over a thousand years of history, from the Achaemenid period to the arrival of Islam, The Iranian Expanse argues that Iranian identities were built and shaped not by royal discourse alone, but by strategic changes to Western Asia’s cities, sanctuaries, palaces, and landscapes. The Iranian Expanse critically examines the construction of a new Iranian royal identity and empire, which subsumed and subordinated all previous traditions, including those of Mesopotamia, Egypt, and Anatolia. It then delves into the startling innovations that emerged after Alexander under the Seleucids, Arsacids, Kushans, Sasanians, and the Perso-Macedonian dynasties of Anatolia and the Caucasus, a previously understudied and misunderstood period. Matthew P. Canepa elucidates the many ruptures and renovations that produced a new royal culture that deeply influenced not only early Islam, but also the wider Persianate world of the Il-Khans, Safavids, Timurids, Ottomans, and Mughals.