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The fog-finger touched the taut arm. Gnarlag’s sneering look turned to one of pure hate, and the muscles of his forearm seemed to double in thickness as he rotated it more than a half turn. There was a muffled snap and a gasp of anguish.
In 1973, comics industry titan Denny O'Neil joined noted artists Howard Chaykin and Walt Simonson to adapt stories starring Fritz Leiber's timeless fantasy characters, the barbarian Fafhrd and the nimble rogue the Gray Mouser. Now, for the first time ever, Dark Horse Books is collecting all of those exciting tales of swords and deviltry into one handsome collection!
Everyone in Muessa Junction hates Monalisa Kent. After all, she was the thickwit who blowtorched the futon factory—the town's heart, soul, and bread and butter. So what if she was just six at the time? Junctioners don't forgive and forget. And now it's the 10th anniversary of the blaze that fried Mona's supposed life. In the past 10 years, her bitter town resurrected itself through the divine intervention of the fast food industry. But there is no absolution for Mona—they still hate the sorry sight of her. And Mona doesn't like them either. At 16 she's dyed her hair blue, found her place at the local tattoo parlor, and taken to memorizing bumper sticker sayings instead of dealing with people. But disappearing is never that easy, especially with blue hair. And in her efforts to retreat, Mona has forgotten the oldest bumper sticker in the book: "No matter how deep you bury the past, it always climbs out to bite you in the butt."
This companion to "Nocturnal Witchcraft" contains exclusive material taken from the author's own "Book of Shadows." Includes nocturnal rituals for the sabbats and the Dark and Full Moons.
"The novelist and poet Ben Lerner argues that our hatred of poetry is ultimately a sign of its nagging relevance"--
Most people think hotel employees are effortlessly cheerful, naturally helpful, and genuinely like their work. Most people are wrong. Find out what really goes on in the world of hospitality with this hilarious book full of funny and absurd stories, anecdotes told in dialogue, factoids, and hoax pop quizzes by two veteran concierges who paid their way while working at a combined 50 hotels in and around Times Square. They are very pleased to help you learn: · The Truth About Bed Bugs · The Mythology of “Loyalty Programs” · The 411 on Hotel Residents · And so much more Filled with photographs and infographics, How May We Hate You? is both romp and commentary on the hospitality industry and life behind the nametag.
From “Birthers” who claim that Barack Obama was not born in the United States to counter-jihadists who believe that the Constitution is in imminent danger of being replaced with Sharia law, conspiratorial beliefs have become an increasingly common feature of our public discourse. In this deeply researched, fascinating exploration of the ideas and rhetoric that have animated extreme, mostly right-wing movements throughout American history, Arthur Goldwag reveals the disturbing pattern of fear-mongering and demagoguery that runs through the American grain. The New Hate takes readers on a surprising, often shocking, sometimes bizarrely amusing tour through the swamps of nativism, racism, and paranoid speculations about money that have long thrived on the American fringe. Goldwag shows us the parallels between the hysteria about the Illuminati that wracked the new American Republic in the 1790s and the McCarthyism that roiled the 1950s, and he discusses the similarities between the anti–New Deal forces of the 1930s and the Tea Party movement today. He traces Henry Ford’s anti-Semitism and the John Birch Society’s “Insiders” back to the notorious Protocols of the Elders of Zion, and he relates white supremacist nightmares about racial pollution to nineteenth-century fears of papal plots. “The most salient feature of what I have come to call the New Hate,” Goldwag writes, “is its sameness across time and space. The most depressing thing about the demagogues who tirelessly exploit it—in pamphlets and books and partisan newspapers two centuries ago, on Web sites, electronic social networks, and twenty-four-hour cable news today—is how much alike they all turn out to be.”
This is a collection of readings that approach hate crimes from a variety of perspectives. Part 1 provides an introduction and a comparison of both historic and modern-era hate crimes. Part 2 discuss legal developments, and some of the complexities associated with legislation and judicial interpretation. Part 3 focuses on the complex public policy issues raised in creating laws to define hate crimes, and shows how public policy development reflects both political and practical considerations. Readings in the next section examine the perpetrators, showing that these crimes relate to diverse theoretical perspectives and a wide range of methods. Part 5 examines and discusses organized hate groups and the central role they play in extremism. This is followed by a section of historical and contemporary examples of the ways in which members of targeted groups have been victimized, as well as the social processes by which people come to be characterized as "others" outside the mainstream of society. Part 7 examines different strategies for fighting hate through changing attitudes which serve as precursors to hate crimes, and for responding to the emotional needs of victims when dealing with the aftermath of hate crimes. The last section presents international perspectives.
Question: You say that love and hate are one; but I see more hate in the world than love. At the same time, you say that enlightenment is neither love nor hate. Are you speaking of two different qualities of love? How does this fit with your message of love? "Love and hate are just two sides of the same coin. But with love something very drastic has happened. It is unimaginable how this drastic step was taken by people who had all the good intentions in the world. You may never have even suspected what has destroyed love. It is the continuous teaching of love that has destroyed it. Hate is still pure -- love is not."