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The Protestant Orphan Society, founded in Dublin in 1828, managed a carefully-regulated boarding-out and apprenticeship scheme. This book examines its origins, its forward-thinking policies, and particularly its investment in children’s health, the part women played in the charity, opposition to its work and the development of local Protestant Orphan Societies. It argues that by the 1860s the parent body in Dublin had become one of the most well-respected nineteenth-century Protestant charities and an authority in the field of boarding out. The author uses individual case histories to explore the ways in which the charity shaped the orphans’ lives and assisted widows, including the sister of Sean O’Casey, the renowned playwright, and identifies the prominent figures who supported its work such as Douglas Hyde, the first President of Ireland. This book makes valuable contributions to the history of child welfare, foster care, the family and the study of Irish Protestantism.
This volume offers fresh perspectives on the political, military, religious, social, cultural, intellectual, economic, and environmental history of early modern Ireland and situates these discussions in global and comparative contexts. The opening chapters focus on 'Politics' and 'Religion and War' and offer a chronological narrative, informed by the re-interpretation of new archives. The remaining chapters are more thematic, with chapters on 'Society', 'Culture', and 'Economy and Environment', and often respond to wider methodologies and historiographical debates. Interdisciplinary cross-pollination - between, on the one hand, history and, on the other, disciplines like anthropology, archaeology, geography, computer science, literature and gender and environmental studies - informs many of the chapters. The volume offers a range of new departures by a generation of scholars who explain in a refreshing and accessible manner how and why people acted as they did in the transformative and tumultuous years between 1550 and 1730.
A volume considering the history of the Anglican studies from 1662-1829.
The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume two of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining features were arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional position and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.
The Highlander has never enjoyed a good press, and has been usually characterised as peripheral and barbaric in comparison to his Lowland neighbour, more inclined to fighting than serving God. In Clerics and Clansmen Iain MacDonald examines how the medieval Church in Gaelic Scotland, often regarded as isolated and irrelevant, continued to function in the face of poverty, periodic warfare, and the formidable powers of the clan chiefs. Focusing upon the diocese of Argyll, the study analyses the life of the bishopric, before broadening to consider the parochial clergy – in particular origins, celibacy, education, and pastoral care. Far from being superficial, it reveals a Church deeply embedded within its host society while remaining plugged into the mainstream of Latin Christendom.
In Thomas Drew and the Making of Victorian Belfast, Farrell analyzes the career of “political parson” Thomas Drew (1800-70), creator of one of the largest Church of Ireland congregations on the island and leading figure in the Loyal Orange Order. Farrell demonstrates how Drew’s success stemmed from an adaptive combination of his fierce anti-Catholicism and populist Protestant politics, the creation of social and spiritual outreach programs that placed Christ Church at the center of west Belfast life, and the rapid growth of the northern capital. At its core, the book highlights the synthetic nature of Drew’s appeal to a vital cross-class community of Belfast Protestant men and women, a fact that underlines both the success of his ministry and the long-term durability of sectarian lines of division in the city and province. The dynamics Farrell discusses were also not confined to Ireland, and one of the book’s central features is the close attention paid to the ways that developments in Belfast were linked to broader Atlantic and imperial contexts. Based on a wide array of new and underutilized archival sources, Thomas Drew and the Making of Victorian Belfast is the first detailed examination of not only Thomas Drew, but also the relationships between anti-Catholicism, evangelical Protestantism, and populist politics in early Victorian Belfast.
Exploring the nature of pious reforms in such areas as liturgy, saint cults, pilgrimage, confraternities, hymns, and Bible translation during the "long nineteenth century."
The Bible was, by any measure, the most important book in early modern England. It preoccupied the scholarship of the era, and suffused the idioms of literature and speech. Political ideas rode on its interpretation and deployed its terms. It was intricately related to the project of natural philosophy. And it was central to daily life at all levels of society from parliamentarian to preacher, from the 'boy that driveth the plough', famously invoked by Tyndale, to women across the social scale. It circulated in texts ranging from elaborate folios to cheap catechisms; it was mediated in numerous forms, as pictures, songs, and embroideries, and as proverbs, commonplaces, and quotations. Bringing together leading scholars from a range of fields, The Oxford Handbook of the Bible in Early Modern England, 1530-1700 explores how the scriptures served as a generative motor for ideas, and a resource for creative and political thought, as well as for domestic and devotional life. Sections tackle the knotty issues of translation, the rich range of early modern biblical scholarship, Bible dissemination and circulation, the changing political uses of the Bible, literary appropriations and responses, and the reception of the text across a range of contexts and media. Where existing scholarship focuses, typically, on Tyndale and the King James Bible of 1611, The Oxford Handbook of the Bible in England, 1530-1700 goes further, tracing the vibrant and shifting landscape of biblical culture in the two centuries following the Reformation.
Knowing their Place is a comprehensive account of the public, private and intellectual life of Irish women in the Victorian age. In particular, this book looks at the steady progress of girls and women within the education system, their gradual involvement in intellectual life through amateur societies (such as the Royal Dublin Society); their emergence of independent, highly motivated scholarly and philanthropic individuals who operated within local spheres with often very considerable degrees of success and influence.
The period between c.1580 and c.1685 was one of momentous importance in terms of the establishment of different confessional identities in Ireland, as well as a time of significant migration and displacement of population. Confessionalism and Mobility in Early Modern Ireland provides an entirely new perspective on religious change in early modern Ireland by tracing the constant and ubiquitous impact of mobility on the development and maintenance of the island's competing confessional groupings. Confessionalism and Mobility in Early Modern Ireland examines the dialectic between migration and religious adherence, paying particular attention to the pronounced transnational dimension of clerical formation which played a vital role in shaping the competing Catholic, Church of Ireland, and non-conformist clergies. It demonstrates that the religious transformation of the island was mediated by individuals with very significant migratory experiences and the importance of religion in enabling individuals to negotiate the challenges and opportunities created by displacement and settlement in new environments. The volume investigates how more quotidian practices of mobility such as pilgrimage and inter-parochial communions helped to elaborate religious identities and analyses the extraordinary importance of migratory experience in shaping the lives and writings of the authors of key confessional identity texts. Confessionalism and Mobility in Early Modern Ireland demonstrates that Irish society was enormously influenced by migratory experiences and argues that a case study of the island also has important implications for understanding religious change in other areas of Europe and the rest of the world.