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Ṣaḥīḥ al-Bukhārī is unsurprisingly the most widely recognized book among Muslims after the Qurʾān. Curious readers of Bukhārī’s magnum opus are often left with burning questions that lie beyond its contents. Who was Imām Bukhārī? How and why did he write the Ṣaḥīḥ? How was it transmitted? Are there any reliable extant manuscripts of the work? In this introduction, Dr. Muṣṭafā al-Aʿẓamī answers these questions in a simple and accessible manner. This translation, alongside added annotations and appendices, presents and expands on al-Aʿẓamī’s research for an English readership, for whom there is a dearth of resources on the subject.
What kind of economic policy package do Islamic teachings imply? This book seeks to answer this and other related questions.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Since precious few architectural drawings and no theoretical treatises on architecture remain from the premodern Islamic world, the Timurid pattern scroll in the collection of the Topkapi Palace Museum Library is an exceedingly rich and valuable source of information. In the course of her in-depth analysis of this scroll dating from the late fifteenth or early sixteenth century, Gülru Necipoğlu throws new light on the conceptualization, recording, and transmission of architectural design in the Islamic world between the tenth and sixteenth centuries. Her text has particularly far-reaching implications for recent discussions on vision, subjectivity, and the semiotics of abstract representation. She also compares the Islamic understanding of geometry with that found in medieval Western art, making this book particularly valuable for all historians and critics of architecture. The scroll, with its 114 individual geometric patterns for wall surfaces and vaulting, is reproduced entirely in color in this elegant, large-format volume. An extensive catalogue includes illustrations showing the underlying geometries (in the form of incised “dead” drawings) from which the individual patterns are generated. An essay by Mohammad al-Asad discusses the geometry of the muqarnas and demonstrates by means of CAD drawings how one of the scroll’s patterns could be used co design a three-dimensional vault.
This volume, the first of six to be published, studies fundamental values of Islam, along with the nature of rights and the responsibilities in a general context. The authors analyse the development of social thought and morality in Islam, and ways in which they are enforced through the family and education. Particular attention is paid to the status of women, children, youth and the socially excluded. Several chapters broach specially Islamic approaches to economics, government and justice. A world religion since its inception in the seventh century A.D., Islam is today seeking vigorous answers to contemporary problems through its multi-faceted history. Issues of poverty and wealth, inequality and demands for political expression, and respect for diversity in a difficult world of conformity are dealt with in this series. The study is organized along thematic rather than chronological lines and thus it is not necessary to read the volumes in order. Volume II is in fact the first to have been published. Volume IV is forthcoming end 2002, volume V mid 2003 and volumes III and VI in 2004. This volume, the first of six to be published, studies fundamental values of Islam, along with the nature of rights and the responsibilities in a general context. The authors analyse the development of social thought and morality in Islam, and ways in which they are enforced through the family and education. Particular attention is paid to the status of women, children, youth and the socially excluded. Several chapters broach specially Islamic approaches to economics, government and justice.
1- Easy to find and ascertain the real, classical, and root meaning of all the Quranic Words.2- All root-words of the Holy Quran with their derivatives have been included in it.3- Efforts have been made to highlight various shades of meaning.4- Two indexes have been provided: Index #1- The Quranic Words. Each Quranicword is ALPHABETICALLY arranged (according to the Arabic alphabets), with the cross reference to the basic `root-words'. (This Index # 1 is helpful for the beginners).Index # 2 - Basic Quranic Root-words. All the Quranic basic`root-words' arranged alphabetically (according to the Arabic alphabets).5- Authentic and Comprehensive. The etymology, the function, and wherever applicable the abbreviations are also given from the most authentic sources, with explanatory notes, grammatical comments, and examples in phrase and poetry.6- Classical Arabic Dictionaries combined in one. Some of theclassical dictionaries used: Al-Mufradat fi Gharib Al-Quran by Abdul Qasim al-Husain al-Raghib; Lisan al-Arab by Jamal al-Din Abu al-Fadzl Muhmmad bin Mukarram bin Manzur; Taj al-Arus min Jawahir al Qamus by Muhammad al MurtadzaHusaini; The Arabic English Lexicon by Edward W. Lane etc.7- Appendices: Appendix # 1- An Overview of the Dictionary. This has number of articles. Appendix # 2- System of Punctuation. Appendix # 3- System of Transliteration of the Arabic Words.8- Deluxe gift edition: Silver page edges. Leather-flex binding.
This is large print edition with 16 size font