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Topics covered in this title include: organizing discourse; negotiating boundaries; crossing cultures; and theorizing practice.
This collection includes translated works by Japanese women writers that deal with the experiences of modern women. The work of these women represents current feminist perception, imagination and thought.
Economics for a Civilized Society incorporates both self-interest and civic value motivations to provide an understanding of how our economic system works and how we can develop economic policies that assures a prosperous and civil society. Conventional economics policies involving inflation, the money supply, unemployment, international trade and payments, require that some people suffer so that others thrive in a zero sum game context. Civilized economic policies will employ all of society's resources to work for the betterment of both individuals, families, and the community. From taxes to international trade, the Davidsons show how to surmount today's seemingly intractable economic problems with civilized programmes.
This book gives an overview of all of Asian history from the eastern borders of Europe to the Pacific and from the birth of civilization to the present. It provides a broad framework and flexible method for thinking about the history of the people of Asia.
The Civilized Rats is a novel that tells the story of a tribe of rats that came together to establish an organized humanlike society under the inspiration of Nunuto, the city rat. In one of their annual tribal gatherings, they adopted the idea and started a kingdom of rats modeled along that of humans. The civilization, as they called it, blossomed. Under the inspirational Nunuto, the rats raised and trained an army that they named ratmy. They attacked humans, killed a snake, killed a cat, and chased away another deadly snake that swallowed rats. However, when Nunuto died of a snakebite, there arose a leadership crisis in the ratmy. This led to the breakup of the kingdom as intractable civil wars set in. Splinter ratmy groups emerged here and there and went violent. Societal problems like violence, stealing, robbery, rape, murder, wars, banditry, looting, fights for supremacy, and other problems akin to those found in human societies set in. The disunity among rats became worse than it was at the beginning. The kingdom collapsed, thus ending their dream of an organized society. One comes to the last but very brief chapter, only to discover that the entire story was a mere dream by an overfed rat that fell asleep in a kitchen.
As part of a re-examination of our societal values and obligations, this book focuses on illuminating the various meanings and issues of entitlement in relation to the basic needs of children in our society. Drawing on the perspectives of philosophy, law, education, sociology, child development, economics, and public health, the authors discuss the implications of their vision of entitlement for the well-being of America's children. The book also points out specific family and cultural contexts for the provision of entitlements for young children. And, finally, it turns our attention to the moral commitments needed to effect changes in policies and programs. In this way, the book provides valuable information for all who are trying to improve the nurture and education of America's children.
This volume reconsiders the process of globalization, drawing on a wealth of new perspectives to understand better this momentous historical development.
Myth and mysticism have reigned supreme in Rgvedic interpretation for more than two millennia and a half. Even now, it cannot be said to be free of these. This study aims at completing the process of rational inquiry in Rgveda begun two centuries ago. It leaves behind myths and mystic experiences, simultaneously drawing the line between fact and fancy, which has eluded the scholars. Two types of evidence - literary and archaeological - have been used. Literary evidence ranges from Rgveda to the Brahmanas. The Archaeological material covers pre-Harappan , Harappan and post-Harappan levels. Through the interdisciplinary approach consisting of linguistic, anthropological and symbolical analysis of the material, the study emphasizes a consistently rational attitude to the study of Rgveda. In fact, as the study amply demonstrates, the fresh air of reason may change our understanding of Rgveda and also of ancient Indian history. Rgvedic hymns from this viewpoint may probably prove to be a valuable source of information of the historical events, which led to the downfall of the pre-Aryan Indus civilization. This is correlated to the archaeological material available on the Harappan sites. This is the first investigation of its kind and the conclusions of the study are no less original. Besides establishing the rationality of the Rgvedic narratives, it shows the events and their agents to be historical in the light of available archaeological material. The theory and the approach hold out a promise and may transform our understanding of these ancient compositions from myth to history.
Along with most of the rest of Western culture, has crime itself become more "civilized"? This book exposes as myths the beliefs that society has become more violent than it has been in the past and that violence is more likely to occur in cities than in rural areas. The product of years of study by scholars from North America and Europe, The Civilization of Crime shows that, however violent some large cities may be now, both rural and urban communities in Sweden, Holland, England, and other countries were far more violent during the late Middle Ages than any cities are today. Contributors show that the dramatic change is due, in part, to the fact that violence was often tolerated or even accepted as a form of dispute settlement in village-dominated premodern society. Interpersonal violence declined in the seventeenth and eighteenth centuries, as dispute resolution was taken over by courts and other state institutions and the church became increasingly intolerant of it. The book also challenges a number of other historical-sociological theories, among them that contemporary organized crime is new, and addresses continuing debate about the meaning and usefulness of crime statistics. CONTRIBUTORS: Esther Cohen, Herman Diederiks, Florike Egmond, Eric A. Johnson, Michele Mancino, Eric H. Monkkonen, Eva Österberg, James A. Sharpe, Pieter Spierenburg, Jan Sundin, Barbara Weinberger