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Social thinkers have criticized Latin American development as incomplete, backward, and anti-modern. This volume demonstrates that, while often deeply compromised and fragmented, Latin American civil spheres have remained resilient, institutionally and culturally, generating new oppositional movements, independent journalism, rebellious intellectuals, electoral power, and critical political parties. In widely different arenas, dissidents have employed the coruscating language of the civil sphere to pollute their oppressors in the name of justice. In the 1970s and 1980s, political thinkers heralded the resurrection of Latin American civil society, envisioning a new world of freedom and stability. Corruption, inequality, racism, and exclusion become pressing and urgent 'social problems', not despite the promises of democracy, but because of them. The premise of this volume is that Latin American civil spheres are powerful, even as they are compromised, creating challenges to anti-civil culture and institutions that trigger social reform. It is the first of three volumes that place civil sphere theory in a global context.
What binds societies together and how can these social orders be structured in a fair way? Jeffrey C. Alexander's masterful work, The Civil Sphere, addresses this central paradox of modern life. Feelings for others--the solidarity that is ignored or underplayed by theories of power or self-interest--are at the heart of this novel inquiry into the meeting place between normative theories of what we think we should do and empirical studies of who we actually are. Solidarity, Alexander demonstrates, creates inclusive and exclusive social structures and shows how they can be repaired. It is not perfect, it is not absolute, and the horrors which occur in its lapses have been seen all too frequently in the forms of discrimination, genocide, and war. Despite its worldly flaws and contradictions, however, solidarity and the project of civil society remain our best hope: the antidote to every divisive institution, every unfair distribution, every abusive and dominating hierarchy. This grand, sweeping statement and rigorous empirical investigation is a major contribution to our thinking about the real but ideal world in which we all reside.
Illuminates hot button issues in contemporary Latin America from an intellectually radical perspective: a sociological theory of democracy as civil sphere.
A global approach to developing a theory of radicalism, drawing on a series of striking case studies by leading scholars.
A dense web of private associations drawn from multiple social classes, interest groups and value communities makes for a firm foundation for strong democracy. In Latin America today, will civil society improve the quality of democracy or will it foster political polarization and reverse recent progress? Distinguished theorists from the United States, Canada and Latin America explore the diverse impact of civil society on economic performance, political parties, and state institutions. In-depth and up-to-date country studies explore the consequences of civil society for the durability of democracy in three highly dynamic, controversial settings: Argentina, Brazil and Venezuela.
"Devoting particular emphasis to Bolivia, Chile, and Mexico, proposes a theory of civil society to explain the economic and political challenges for continuing democratization in Latin America"--Provided by publisher.
Examines a range of contemporary social and cultural conflicts in East Asia and the echoes they have throughout the world.
“South America is not the poorest continent in the world, but it may very well be the most unjust.” This statement by Ricardo Lagos, then president of Chile, at the Summit of the Americas in January 2004 captures nicely the dilemma that faces Latin American countries in the wake of the transition to democracy that swept across the continent in the last two decades of the twentieth century. While political rights are now available to citizens at unprecedented levels, social and economic rights lag far behind, and the fledgling democracies struggle with long legacies of poverty, inequality, and corruption. Key to understanding what is happening in Latin America today is the relationship between the state and civil society. In this ambitious book, Philip Oxhorn sets forth a theory of civil society adequate for explaining current developments in a way that such controversial neoconservative theories as Francis Fukuyama’s liberal triumphalism or Samuel Huntington’s “clash of civilizations” cannot. Inspired by the rich political sociology of an earlier era and the classic work of T. H. Marshall on citizenship, Oxhorn studies the process by which social groups are incorporated, or not, into national socioeconomic and political development through an approach that focuses on the “social construction of citizenship.”
This text shows how different collective identities in Latin America shape the access to, and participation in, the public domain. Collective identities were previously thought to be primordial components that would not survive the modern world, but now theorists think of them as a modern creation.
Carlos Forment's aim in this highly ambitious work is to write the book that Tocqueville would have written had he traveled to Latin America instead of the United States. Drawing on an astonishing level of research, Forment pored over countless newspapers, partisan pamphlets, tabloids, journals, private letters, and travelogues to show in this study how citizens of Latin America established strong democratic traditions in their countries through the practice of democracy in their everyday lives. This first volume of Democracy in Latin America considers the development of democratic life in Mexico and Peru from independence to the late 1890s. Forment traces the emergence of hundreds of political, economic, and civic associations run by citizens in both nations and shows how these organizations became models of and for democracy in the face of dictatorship and immense economic hardship. His is the first book to show the presence in Latin America of civic democracy, something that gave men and women in that region an alternative to market- and state-centered forms of life. In looking beneath institutions of government to uncover local and civil organizations in public life, Forment ultimately uncovers a tradition of edification and inculcation that shaped democratic practices in Latin America profoundly. This tradition, he reveals, was stronger in Mexico than in Peru, but its basic outlines were similar in both nations and included a unique form of what Forment calls Civic Catholicism in order to distinguish itself from civic republicanism, the dominant political model throughout the rest of the Western world.