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The Circulation of Astronomical Knowledge in the Ancient Worldexplores the ways in which astronomical knowledge circulated between different communities of scholars over time and space, and what was done with that knowledge when it was received.
Astronomical and astrological knowledge circulated in many ways in the ancient world: in the form of written texts and through oral communication; by the conscious assimilation of sought-after knowledge and the unconscious absorption of ideas to which scholars were exposed. The Circulation of Astronomical Knowledge in the Ancient World explores the ways in which astronomical knowledge circulated between different communities of scholars over time and space, and what was done with that knowledge when it was received. Examples are discussed from Mesopotamia, Egypt, the Greco-Roman world, India, and China.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This revealing work examines an approach from ancient astronomy to what was then a particularly important question, namely that of understanding the relationship between the position in the ecliptic and the time it takes for a fixed-length of the ecliptic beginning at that point to rise above the eastern horizon. Schemes known as “rising time schemes” were used to give lengths of the celestial equator corresponding to each of the twelve zodiacal signs which make up the ecliptic. This book investigates the earliest known examples of these schemes which come from Babylonia and date to the mid to late first millennium BC. Making an important contribution to our knowledge of astronomy in the ancient world, this volume includes editions and translations of all of the known Babylonian rising time texts, including several texts that are identified for the first time. Through a close examination of the preserved texts it has been possible to reconstruct the complete Babylonian rising time scheme. This reconstruction is unprecedented in its completeness, and it is also now possible to situate the scheme within a genre of Babylonian astronomy known as schematic astronomy which presents theoretical descriptions of the astronomical phenomena. The unique discoveries and fresh explorations in this book will be of interest to historians of ancient astronomy, scholars of Babylonian history and those investigating the origins of scientific thought.
This volume presents recent work on Babylonian celestialdivination and on the Greek inheritors of the Babyloniantradition.In the ancient world, the collection and study of celestial phenomena and the intepretation of their prophetic significance, especially as applied to kings and nations, were closely related sciences carried out by the same scholars. Both ancient sources and modern research agree that astronomy and celestial divination arose in Babylon. Only in the late nineteenth century, however, did scholars begin to identify and decipher the original Babylonian sources, and the process of understanding those sources has been long and difficult. This volume presents recent work on Babylonian celestial divination and on the Greek inheritors of the Babylonian tradition. Both philological and mathematical work are included. The essays shed new light on all of the known textual sources, including the omen series Enuma Anu Enlil, which contains omens from as far back as the early second or even third millennium, and the earliest personal horoscopes, from about 400 B.C., as well as the Astronomical Diaries, ephemerides, and other observational and mathematical texts. One essay concerns astronomical papyri that confirm the extensive transmission of Babylonian methods into Greek; a study of Ptolemy's lunar theory suggests that Ptolemy relied more on his own observations than previously thought; and an analysis of Theon's commentary on Ptolemy's Handy Tables shows that Theon explicated their meaning both conscientiously and competently.ContributorsAsger Aaboe, Alan C. Bowen, Lis Brack-Bernsen, John P. Britton, Bernard R. Goldstein, Gerd Graßhoff, Hermann Hunger, Alexander Jones, Erica Reiner, F. Rochberg, N. M. Swerdlow, Anne Tihon, C. B. F. Walker
Birth of astronomy -- Celestial sphere -- Some applications of spherics -- Calendars and time reckoning -- Solar theory -- Fixed stars -- Planetary theory -- Frequently used tables -- Appendix : patterns for models.
In Hellenistic Astronomy: The Science in Its Contexts, renowned scholars address questions about what the ancient science of the heavens was and the numerous contexts in which it was pursued.
Astronomy is the oldest of the natural sciences, dating back to antiquity, with its origins in the religious, mythological, cosmological, calendrical, and astrological beliefs and practices of prehistory: vestiges of these are still found in astrology, a discipline long interwoven with public and governmental astronomy. The esoteric knowledge contained in this book is unlike anything you have seen before. It is esoteric knowledge of the first order and cracks the Bible code wide open so that you might see and understand what has for so long been thought of as controversial knowledge. At the heart of the Bible Code left to the Serpents stands the truth of ancient astronomy, and of ancient civilization. These truths are not for everyone. They were designed to be understood by the Serpents, who were the learned class of the greatest of the ancient civilizations. The astronomy they were taught is part of the Key of David. In no book other than this book will a reader discover the truths of the heavens, the truths of life, love, happiness.
This volume aims at exploring the ancient roots of ‘holistic’ approaches in the specific field of medicine and the life sciences, without, however, overlooking the larger theoretical implications of these discussions. Therefore, the project plans to broaden the perspective to include larger cultural discussions and, in a comparative spirit, reach out to some examples from non Graeco-Roman medical cultures. As such, it constitutes a fundamental contribution to history of medicine, philosophy of medicine, cultural studies, and ancient studies more broadly. The wide-ranging selection of chapters offers a comprehensive view of an exciting new field: the interrogation of ancient sources in the light of modern concepts in philosophy of medicine, as justification of the claim for their enduring relevance as object of study and, at the same time, as means to a more adequate contextualisation of modern debates within a long historical process. Contributors are: Hynek Bartoš, Sean Coughlin, Elizabeth Craik, Brooke Holmes, Helen King, Giouli Korobili, David Leith, Vivian Nutton, Julius Rocca, William Michael Short, P. N. Singer, Konstantinos Stefou, Chiara Thumiger, Laurence Totelin, Claire Trenery, John Wee, Francis Zimmermann.