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This unique study bridges the history of the Crusades with the history of Armenian nationalism and Christianity. To the Crusaders, Armenian Christians presented the only reliable allies in Anatolia and Asia Minor, and were pivotal in the founding of the Crusader principalities of Edessa, Antioch, Jerusalem and Tripoli. The Anatolian kingdom of Cilicia was founded by the Roupenian dynasty (mid 10th to late 11th century), and grew under the collective rule of the Hetumian dynasty (late 12th to mid 14th century). After confrontations with Byzantium, the Seljuks and the Mongols, the Second Crusade led to the crowning of the first Cilician king despite opposition from Byzantium. Following the Third Crusade, power shifted in Cilicia to the Lusignans of Cyprus (mid to late 14th century), culminating in the final collapse of the kingdom at the hands of the Egyptian Mamluks.
In Medieval Fortifications in Cilicia Dweezil Vandekerckhove offers an account of the origins, development and spatial distribution of fortified sites in the Armenian Kingdom (1198-1375). Despite the abundance of archaeological remains, the Armenian heritage had previously not been closely studied. However, through the examination of known and newly identified castles, this work has now increased the number of sites and features associated with the Armenian Kingdom. By the construction of numerous powerful castles, the Armenians succeeded in establishing an independent kingdom, which lasted until the Mamluk conquest in 1375. Dweezil Vandekerckhove convincingly proves that the medieval castles in Cilicia are of outstanding architectural interest, with a significant place in the history of military architecture.
"Armenian Cilicia experienced a brilliant cultural era known as the Silver Age, with major advances in science and medicine, theology and philosophy, astronomy and musicology, art and architecture. Despite its successes, however, the Armenian kingdom, caught in the geopolitical contests among the major powers of the time, finally fell to the invading Mamluk armies in 1375. In the sixteenth century, Cilicia and most of the historic homelands to the east were incorporated into the Ottoman Empire, where Armenian life continued for four centuries until the calamitous events of the late nineteenth and early twentieth century violently eliminated the Armenian presence there."--BOOK JACKET.
Sirarpie Der Nersessian's scholarship has influenced the understanding of Armenian art and its Byzantine context. These two volumes are the culmination of six decades devoted to the exploration of Armenian art, and reflect a deep knowledge of the manuscripts and their creators.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
This book covers the history of Armenia from the most ancient literate peoples of Mesopotamia, who had commercial interests in the land of Armenia (c. 2500 BC), to the end of the Middle Ages.
In this first of a massive three-volume work, Seta B. Dadoyan studies the Armenian experience in the medieval Islamic world and takes the reader through hitherto undiscovered paradigmatic cases of interaction with other populations in the region. Being an Armenian, Dadoyan argues, means having an ethnic ancestry laden with narratives drawn from the vast historic Armenian habitat. Contradictory trends went into the making of Armenian history, yet most narratives fail to reflect this rich texture. Linking Armenian-Islamic history is one way of dealing with the problem. Dadoyan’s concern is also to outline revolutionary elements in the making of Armenian ideologies and politics. This extensive work captures the multidimensional nature of the Armenian experience in the medieval Islamic world. The author holds that every piece of literature, including historical writing, is an artifact. It is a composition of many elements arranged in certain forms: order, sequence, proportion, detail, intensity, etc. The author has composed and arranged the larger subjects and their sub-themes in such a way as to create an open, dynamic continuity to Armenian history that is intellectually intriguing, aesthetically appealing, and close to lived experiences.
Takes another look at the displacement of Armenian citizens in Turkey in 1915, focusing on the Ottoman version of history, placing the whole question of forced population displacements in a wider and more nuanced perspective.
There is a great deal of interest in the history of Armenia since its renewed independence in the 1990s and the ongoing debate about the genocide - an interest that informs the strong desire of a new generation of Armenian Americans to learn more about their heritage and has led to greater solidarity in the community. By integrating themes such as war, geopolitics, and great leaders, with the less familiar cultural themes and personal stories, this book will appeal to general readers and travellers interested in the region.