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Since colonial days, religious work in American has happened through denominations. At least since the start of the twentieth century, these religious bodies consisted of a fairly tight, intra-denominationally connected system of congregations, regional judicatories, and national offices. This system was the product of more than two centuries of consolidation among Americanbs historic immigrant and indigenous churches. The vast majority of these structures are still in place, retain some semblance of internal coherence, have considerable social and religious significance, and will be with us for the foreseeable future. Nevertheless, the stresses upon them today clearly indicate that they are entering an unsettled period of transition. The purpose of this book is to examine the national structures of eight diverse Protestant denominations as a part of that shift. The frame of this study is the relationship between the theological and organizational nature of national denominational structures as they adapt to the changing situation of the twenty-first century.
There is today a dramatic reexamination of structure, authority, dogma -- indeed, every aspect of the life of the Church is held up to scrutiny. Welcoming this as a sign of vitality, Avery Dulles has carefully studied the writings of contemporary Protestant and Catholic ecclesiologists and sifted out six major approaches, or "models," through which the Church's character can be understood: as Institution, Mystical Communion, Sacrament, Herald, Servant, and, in a recent addition to the book, as Community of Disciples. A balanced theology, he concludes, must incorporate the major affirmations of each. "The method of models or types," observes Cardinal Dulles, "can have great value in helping people to get beyond the limitations of their own particular outlook and to enter into fruitful conversation with others... Such conversation is obviously essential if ecumenism is to get beyond its present impasses." This new edition includes a new Appendix and Preface by the author.
Power and Identity in the Global Church: Six Contemporary Cases applies contemporary sociological, theological, and New Testament insights to better understand how God’s people can, do, and should interact in the field, thereby laying the groundwork for better multicultural approaches to mission partnership. The authors—six evangelical anthropologists and theologians—also show that faithfulness in mission requires increased attention to local identities, cultural themes, and concerns, including the desire to grow spiritually through direct engagement with God’s word. In this context, failure to attend to power imbalances can stunt spiritual and leadership growth. Attending to those imbalances should make Christian churches more truly brothers and sisters in Christ, equal members of the one global body of which Christ alone is the head.
Since the topic of ecclesiology is central to current theological dialogues, the rich ecclesiological doctrine of St. John Chrysostom provides an invaluable contribution to such discussions. This work establishes Chrysostom's conception of the Church through various human, social and natural images. The unquestionably Scriptural nature of Chrysostom's imagery offers a clear perception of the Church's origins, connections with the Old Testament, and its relationship to the Triune God, the saints and martyrs of both covenants, humanity and creation in general. The Church's blameless, virtuous, orderly and sacramental character, its oneness, nobility, heavenly setting and way of life, its exclusion of all sin, heresies and the devil, and its positive and saving effects upon people and the cosmos, are all concretely revealed and experienced in the local Church under the oversight of a canonical, orthodox bishop.
In the dominant interpretation of the Antioch incident Paul is viewed as separating from Peter and Jewish Christianity to lead his own independent mission which was eventually to triumph in the creation of a church with a gentile identity. Paul's gentile mission, however, represented only one strand of the Christ movement but has been universalized to signify the whole. The consequence of this view of Paul is that the earliest diversity in which he operated and which he affirmed has been anachronistically diminished almost to the point of obliteration. There is little recognition of the Jewish form of Christianity and that Paul by and large related positively to it as evidenced in Romans 14-15. Here Paul acknowledges Jewish identity as an abiding reality rather than as a temporary and weak form of faith in Christ. This book argues that diversity in Christ was fundamental to Paul and that particularly in his ethical guidance this received recognition. Paul's relation to Judaism is best understood not as a reaction to his former faith but as a transformation resulting from his vision of Christ. In this the past is not obliterated but transformed and thus continuity is maintained so that the identity of Christianity is neither that of a new religion nor of a Jesus cult. In Christ the past is reconfigured and thus the diversity of humanity continues within the church, which can celebrate the richness of differing identities under the Lordship of Christ.
Prominent scholars in the fields of Archaeology, New Testament Studies, and the Dead Sea Scrolls have come together in "The World of Jesus and the Early Church" to focus on early Jewish and Christian communities of faith and their impact on the collections of texts that were their scriptures (and would become, in due time, part of their various canons). Professors, students, and pastors who are interested in how these communities lived--how they developed, what they believed, and how they regarded and preserved the written documents that were their scripture--will be interested in this comprehensive volume drawn from presentations made to key conferences on the subject. This book's emphasis on a variety of communities of faith (not just Christian) and their early (and critical) influence on the development of religious canonical materials sets it apart from others on New Testament-period culture.
Is a church just something we create to serve our purposes or to maintain old traditions? Or is it something more vital, more meaningful, and more powerful? In this introduction to the nature of the local church, historian and missionary Scott Sunquist brings us a portrait of the church in motion, clarifying the two primary purposes of the church: worship and witness.
WHO ARE YOU? WHAT DEFINES YOU? WHAT IS YOUR IDENTITY? How you answer those questions affects every aspect of your life: personal, public, and spiritual. So it’s vital to get the answer right. Pastor and best-selling author Mark Driscoll believes false identity is at the heart of many struggles—and that you can overcome them by having your true identity in Christ. In Who Do You Think You Are?, Driscoll explores the question, “What does it mean to be ‘in Christ’?” In the process he dissects the false-identity epidemic and, more important, provides the only solution—Jesus. “This book will give you an unshakeable, biblical understanding of who you are in Christ. When you know who you are, you’ll know what to do.” —Craig Groeschel, Senior Pastor of LifeChurch.tv and author of Soul Detox, Clean Living in a Contaminated World “I spent years in ministry for Christ without understanding my identity in Christ. I know now that I was not alone. When, by the grace of God, we understand who we are in Christ, everything else can crumble and we will still be standing. I highly commend this book to you.” —Sheila Walsh, speaker and author of God Loves Broken People
While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.