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Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology. It seeks to give contemporary expression to the one apostolic faith and its classic traditions, working for and manifesting the church's unity by research, theological construction, and free exchange of opinion. Members of its advisory council represent communities committed to the authority of Holy Scripture, ecumenical dogmatic teaching and the structural continuity of the church, and are themselves dedicated to maintaining and invigorating these commitments. The journal publishes biblical, liturgical, historical and doctrinal articles that promote or illumine its purposes. Ways to subscribe: Call toll-free: 800-273-2223 Email: [email protected] For back-issues, please contact [email protected] Editorial inquiries: Joseph Mangina, [email protected] Submissions should be sent by email attachment in Microsoft Word, double-spaced, with identifying marks removed for the purposes of blind peer review. Book review inquiries: Chad Pecknold, [email protected] Advertising inquiries: Charles Roth, Jr., [email protected] Subscription inquiries: [email protected] ISSN: 1063-8512
In Beyond the Visible Church, theologian Florian Klug investigates the Abel motif hermeneutically throughout Christian church history. By showing how the biblical motif of Abel was read and used by representative theologians like Augustine, Bonaventure, Martin Luther, Yves Congar, and others of each epoch, Klug builds the story of the Church’s self-conception and shows how it has evolved over time. By tracing this theological and ecclesiological history and how the motif formed theologians and the Church over time, Klug shows readers a new way to conceive and understand God’s universal will for salvation. By deconstructing and reconstructing the historical occurrences of these ideas, Klug demonstrates that the Church’s self-conception is not yet complete. This unique and ground-breaking study opens new ways forward for Catholic ecclesiology—hope for today’s universal Church.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.
This volume deals with the varied forms of shame reflected in biblical, theological, psychological and anthropological sources. Although traditional theology and church practice concentrate on providing forgiveness for shameful behavior, recent scholarship has discovered the crucial relevance of social shame evoked by mental status, adversity, slavery, abuse, illness, grief and defeat. Anthropologists, sociologists, and psychologists have discovered that unresolved social shame is related to racial and social prejudice, to bullying, crime, genocide, narcissism, post-traumatic stress and other forms of toxic behavior. Eleven leaders in this research participated in a conference on The Shame Factor, sponsored by St. Mark's United Methodist Church in Lincoln, NE in October 2010. Their essays explore the impact and the transformation of shame in a variety of arenas, comprising in this volume a unique and innovative resource for contemporary religion, therapy, ethics, and social analysis.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology. It seeks to give contemporary expression to the one apostolic faith and its classic traditions, working for and manifesting the church's unity by research, theological construction, and free exchange of opinion. Members of its advisory council represent communities committed to the authority of Holy Scripture, ecumenical dogmatic teaching and the structural continuity of the church, and are themselves dedicated to maintaining and invigorating these commitments. The journal publishes biblical, liturgical, historical and doctrinal articles that promote or illumine its purposes. Ways to subscribe: Call toll-free: 800-273-2223 Email: [email protected] For back-issues, please contact [email protected] Editorial inquiries: Joseph Mangina, [email protected] Submissions should be sent by email attachment in Microsoft Word, double-spaced, with identifying marks removed for the purposes of blind peer review. Book review inquiries: Chad Pecknold, [email protected] Advertising inquiries: Charles Roth, Jr., [email protected] Subscription inquiries: [email protected] ISSN: 1063-8512
What has by convention been called 'John Lightfoot's journal' is in fact a four-volume series of journals, the first of which has never been published. The journals are presented here in their entirety for the first time. John Lightfoot's journals cover a period in the author's life when he was a member of the famous 'assembly of divines' meeting in Westminster Abbey. The Westminster assembly (1643-1653) was comprised of approximately thirty members of parliament and 120 ministers. By the outbreak of the war in England in 1642, a majority in the Long Parliament had come to see it as its duty to renovate the Church of England, both bringing it into line with a more biblical code and up to date with the best Reformed Churches. Lightfoot's personal diary is of critical importance to assembly history because his meticulous little volumes supply the only account of the assembly's activities for sessions 1-44, and the only fulsome account for sessions 120-154, where the assembly's own minutes are missing. For the sessions where the assembly's minutes are extant, Lightfoot offers another set of eyes, often supplying additional information and a perspective differing from the assembly's own scribe. These sessions record the gathering's opening ceremonies, surprising fractious debates over the Thirty-nine Articles, and predictably heated conflicts between Episcopalians, Presbyterians, and Congregationalists over church governance. Lightfoot describes riots outside parliament, names meeting places for MPs and assembly members in London, and attempts to explain assembly dynamics in a way that The Minutes and Papers of the assembly do not. The four-volume journal ends abruptly after eighteen months, in December 1644. The body of this volume contains the full text of Lightfoot's surviving journals, accompanied by interpretive introductions for each session and editorial notation throughout. The introduction sets in context the author's life prior to and during the Westminster assembly and discusses the careful composition, potential audience, and checkered transmission of the journals.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.