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Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. For all the prophets and the Law prophesied until John. And if you are willing to accept it, John himself is Elijah who was to come. He who has ears to hear, let him hear. But to what shall I compare this generation? It is like children sitting in the market places, who call out to the other children, and say, 'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.' For John came neither eating nor drinking, and they say, 'He has a demon!' The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds. Matthew 11:11-19Living in the Kingdom life is life according to the words of Jesus, the Master. He alone is the one with the words of Eternal life, and to disregard them is to do so at one's own peril. Many are the attempts to rebuild the church of the first century, but few connect the words of the Gospels, the life of faith, and outpouring of His Spirit with the foundation stones, the apostles that Jesus raised up. The church was founded upon Christ as the cornerstone and these men who knew His words, and because of it, it stood through even the shaking of the religous structures of that day.Today is the day to rebuild, to restore, and to reform. It is the day of revolution. In a day when everyone has their own ideas of how to live the "Gospel", we do well to return to the book, and look again at these eternal words from our Lord. Why should we call Him that if we don't? And, if our walk does not end up looking like His, how far has the apple fallen from the tree?
Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, Who do people say that the Son of Man is? And they said, Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets. He said to them, But who do you say that I am? Simon Peter answered, You are the Christ, the Son of the living God.And Jesus said to him, Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.Matthew 16:13-19The Church of God stands poised to make a shift. Many say it is to the right, and many say to the left, but the true Word of the Lord will stand forever. The Church will arise as never before, and learn the lesson of Jesus that mercy is better than sacrifice. Yet, as a pure and spotless bride, she will shine, holy. The true Church belongs not to a man or to an organization. But as Christ said it was He Himself who would build it and as the Scriptures call Him it's only head, it will take the shape of its Master or those who do not will be cut off.When God throws His wedding banquet, He provides for His guests. Yet the one who choses to arrive dressed in less than their best may find themselves somewhere other than where they intended. While those with a meek, child-like spirit, will find, over and over again, that the Kingdom of God is theirs. The true Church, built upon the foundation of the Apostles and Prophets of both yesterday and today, shall arise to be the Bride adorned for her wedding without blemish.What is the church? What is this spiritual being that stands upon the Earth but reaches to the heavens? While she may be many things, one thing is certain: What she once was, she will never be again. And, what she always has been, she will continue to be.It is not in the mind of man that church is formed or conceived, but in the mind of God. Lest we find ourselves go have fallen short of it through unbelief, let us make diligent search to make our calling and election sure, pressing on to possess the promises through His Faith. For it is only the church on the Rock, Christ, His Word and His Spirit, that will endure. Hallelujah! Praise to the Lamb!
Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. John 6:28-29Sometimes, the most natural seeming things are the most Spiritual, for of a truth, there is nothing done in the natural that does not affect the spirit of a man and everything else all around. As a single decision in Paradise caused the fall, so every thought, every act, and every work, whether of the Spirit of God or of the flesh, touches Eternity, because man was Created by Spirit, and the flesh shall pass away. Whatsoever we do unto the least of these, we do unto Him.If we walk by His Spirit, we will not be gratifying the desires of the flesh. For, as we sow to the Spirit, we reap life, but if to the flesh, we will die. This is the Word we have heard from the beginning, that God is light, and in Him is no darkness at all. He is the light, and apart from Him, we can do nothing.As His Word is in our heart, and we choose His Spirit in preference to our own life, a new things comes forth. The true man, Jesus Christ, shines through, and His life is made manifest in our own.What we will become has not yet been made known, but when we see Him, we shall be like Him, for this is the promise of all that follow after Him. Eye has not seen, nor ear heard, but it has been revealed by His Spirit.
Ecclesiology is a key issue for the present age of church history. This groundbreaking work by one of today's leading theologians offers a major Protestant ecclesiology for the church catholic. This volume, the first of three, considers the priesthood of the church in light of the priesthood of Christ. Tom Greggs shows the connection between Christ's work as high priest and the universal church's role in salvation. All together, the three volumes will offer a major statement on the doctrine of the church for Christians from a variety of backgrounds.
Peter D. Beaulieu examines the challenge posed by—and to—modernity and historic Islam as they encounter one another. He compares the Western separation of Church and state with the unitary Islamic State, and explores the proposed cultural and societal principles of the Second Vatican Council as potentially influencing long-term events in both arenas. Beaulieu’s research is comprehensive and richly documented, yet offers an accessible triangular inquiry into the mosque, the manger, and modernity. By restoring a place at the table for Trinitarian Christianity alongside the engulfing monotheism of Islam and the alternative skepticism of Western rationalism, this inquiry broadens the pallet of inter-religious and intercultural contact points. Beyond Secularism and Jihad? provides balanced attention to the differences as well as the similarities between Christianity, Islam, and modernity. An emerging theme is natural law, which is universal and intrinsic to all mankind and not confined to competing theologies. Neglected in the West that it helped create, natural law might contribute to the needed “grammar” for dialogue between the citizens in the West and the followers of Islam.
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. But I said unto you, That ye also have seen me, and believe not. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.John 6:35-40The Kingdom of the Saints in Light is comprised of those who know His Truth and Do it. Apart from Him, we can do nothing, and it is only by His Words that we see life. There is none good but the Father. Only that which is Spirit gives life. It is as we show love, through faith, that the will world change. And, it is only His definition of what love is, as demonstrated on the cross that is right.Jesus told a parable of two sons. Both were told to work, and one said yes, and the other said no. Both changed their minds, and did the opposite. Which one did the will of their father? The one that worked in Truth. Now is the day to be about the Father's business. When we believe, we will work, and those that do not are those who do not believe. The one leads to the other, and in this, we bring glory to the Father by bearing much fruit!Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. We long to see the days of the Son of Man, but it is only as we Do Truth that the Kingdom is manifest.
Common Grace is often considered Abraham Kuyper's crowning work, an exploration of how God expresses grace even to the unsaved. Kuyper firmly believed that though many people in the world will remain unconverted, God's grace is still shown to the world as a whole. The second volume of Common Grace contains Kuyper's doctrinal exploration of the impact and implications of this aspect of Reformed theology. Never before published in English, this translation of Common Grace is now available as part of a 12-volume series of Kuyper's most important writings on public theology. Created in partnership with the Kuyper Translation Society and the Acton Institute, the Abraham Kuyper Collected Works in Public Theology will deepen and enrich the church's understanding of public theology in today's world.
T.F. Torrance's Conflict and Agreement in the Church gathers together his most influential essays and articles on topics relating to ecumenism. Himself involved heavily in the ecumenical movement, he wrote that 'ours must be the task of learning together again how to confess, like the early Church, faith in Jesus Christ as Saviour and God in all its breadth and length and height and depth, and therefore in the overflowing love of God.' Out of this conviction grew a comprehensive doctrine of the Church 'in which our differences are lost sight of because they are destroyed from behind by a masterful faith in the Saviour of men.' In the first volume, Torrance presents a set of essays engaging theologically with different denominations, along with responses to particular problems facing the ecumenical project. In particular, writing after the third world conference on faith and order, he addresses the hopes and barriers it raised to closer ecumenical relations. Throughout, Torrance's acute awareness of contrasting theological principles establishes a firm basis for further progress, without obscuring the doctrinal and ecclesiological differences that remain. In the second volume, Torrance's thought on inter-denominational cooperation in light of the Church's mission is presented. He begins by suggesting that 'the lines of conflict and agreement in the Church coincide less and less with the frontiers of the historic communions'. This opens the door for greater union between those communion, but also exposes significant challenges to unity within them. Addressing the major debates on the sacraments of baptism and the Eucharist, along with the priesthood and biblical exegesis, Torrance proposes a constructive way forward sealed by 'reconciliation in the Body and Blood of Christ'.
After defeating the heroes, Shinichi is ready to live out his happily ever after-—until a powerful light spell blasts through the sky, marking the arrival of his newest enemy’ the Saint! Shinichi is all too eager to take down this adversary, but when he realizes she’s surrounded by holy warriors around the clock and won’t fall for his sweet nothings, he scrambles to come up with another plan. The latest rendition of his genius scheme somehow involves the daughter of the Demon King and a dirty way to make her official debut...as an idol?!
The church today is in many places "on the nose." For many people, it stinks. It has passed its "use-by" date and should be relegated to the dustbins of history, and the sooner, the better. Nevertheless, the contributors to this volume believe that the church, in spite of its somewhat checkered history and its many present failures, remains an integral part of God's redemptive purposes being worked out in the world, and that God's call to the church is now what it has always been: to be the faithful people of God, bearing joy-filled witness to the resurrection of Jesus Christ in word, worship, and work, in its corporate life, and in the lives of each of its members. Each chapter in this book explores an aspect of what it means to be the church, both with respect to its own life, and with an eye to its presence and mission in the world.